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The Kolbe Center for the Study of Creation

A Catholic apostolate dedicated to proclaiming the truth about the origins of man & the universe

952 Kelly Rd., Mt. Jackson, VA 22842

Tel: 540-856-8453 E-Mail: director@kolbecenter.org

"For me You have created the skies scattered with stars...and all the beautiful things on earth."

St. Maximilian Kolbe

Dear Friends of the Kolbe Center,

Christ is born! Glorify Him! 

In two days, Holy Church will celebrate the Feast of the Holy Innocents, and I would like to use this newsletter to highlight a book that lays bare the ongoing war on the Lamb of God and His little ones that is being conducted right now by Churchmen at the highest levels of authority. In her book The Devil in Rome Rachel Mastrogiacomo courageously testifies to her seduction, victimization and ritual abuse by a seminarian at the North American College in Rome, later ordained to the priesthood, while she was taking courses in theology at the Angelicum. In spite of all of the efforts of her principal abuser’s Bishop, then-Archbishop of San Diego Archbishop McElroy, to cover up his abominations, Rachel’s testimony survived the scrutiny of a court of law where her abuser was convicted of felony sex charges, and sentenced to 10 years’ probation, prior to his laicization. Extensive media coverage of Archbishop McElroy’s attempts to cover-up the abuse did not prevent him from being appointed Cardinal Archbishop of Washington, D.C., an office he holds to this day.

In this newsletter I would like to highlight the way that the evolution-based anti-theology of Fr. Teilhard de Chardin played an essential part in brainwashing Rachel and conditioning her to accept ritual sexual abuse in the context of the Holy Sacrifice of the Mass. Before I share Rachel’s explicit testimony on this point, I would like to show how the anti-theology of Fr. Teilhard de Chardin has played an integral part in the corruption of consecrated souls for a long time, as documented in the work of Fr. Malachi Martin, especially in his book Hostage to the Devil, a factual account of five exorcisms based on transcripts of the exorcisms and interviews with the principal participants. I believe that it is appropriate to cite Fr. Martin’s work in this newsletter, in spite of accusations that have been leveled—according to my research, unjustly—against his character, because Rachel attributes her escape from spiritual bondage to her providential discovery of Fr. Martin’s book Windswept House which accurately described the experience of a woman named Agnes, who had also been subjected to ritual abuse by a Catholic priest in the context of the Holy Sacrifice of the Mass.

St. Francis Expels the Demons from Arezzo

Exorcising Evolution

It is noteworthy that evolutionary beliefs play a central role in all five of the exorcisms described in Hostage to the Devil, either directly or indirectly. In one of the accounts, Martin describes the effects of belief in theistic evolution on an American seminary professor and on one of his students. The seminary professor, Fr. David, has been sent by his bishop to study theology in Rome and then anthropology at the Sorbonne so that he can teach anthropology at the diocesan seminary. Fr. David becomes a convinced theistic evolutionist and teaches his seminarians that the traditional understanding of original sin needs to be revised in the light of modern science. Nevertheless, he struggles to remain faithful to the traditional faith and morals of the Church in other respects, and agrees to be trained as an exorcist for the diocese.  The tension between Fr. David’s belief in theistic evolution and his commitment to Our Lord Jesus Christ and the Catholic Faith intensifies when one of his students becomes possessed after being ordained a priest. 

Fr. Jonathan, as he is called, has taken to heart Fr. David’s teaching on human evolution and has become a true disciple of Teilhard de Chardin. “Evolution makes Jesus possible,” he concludes. “And only evolution can do that.” Over time, under the influence of the evil spirit, he begins to endow the liturgical and sacramental prayers of the Church with an evolutionary meaning. Finally, he goes to New York City and forms a new church, dedicated to helping people experience ecstatic communion with the evolutionary god who is the universe. As his emotional and spiritual condition deteriorates, Fr. Jonathan meets with Fr. David who recognizes the clear signs of demonic influence. However, Fr. Jonathan surprises Fr. David by telling him that he must first exorcise himself—a statement that Fr. David ponders in solitude, coming to the realization that he must indeed choose between his belief in evolution and his faith in Christ.  

Finally, while performing a marriage ceremony for his new church, Fr. Jonathan feels compelled by the evil spirit to try to drown the bride to be. Total possession ensues, and Fr. Jonathan asks Fr. David to perform an exorcism. Having renounced his faith in evolution in favor of Jesus Christ, Fr. David is ready to drive out the demon “Mister Natch,” demonic ambassador of Satan, who poses as the evolutionary god of nature, taking the place of the transcendent God of creation. In the course of the exorcism, the demon attempts to deflect the prayers of the priest in the Name of Jesus Christ by offering praise to the christ of evolution: 

Two or three billion years ago, the Earth. Each one of us 50 trillion cells . . . 200 million tons of men, women and children. Two trillion tons of animal life . . . All so that Jesus can emerge. Oh, beautiful Omega! Praise the Lord of this world with which we are all, all 200 million tons of us, are one. 

The exorcism reveals that the god of evolution is indeed the “lord of this world” in whose eyes we are all so many “tons of animal life.” This savage Luciferian god creates only to destroy, uses death, disease, and violence to eliminate the less fit, and abuses the weak to exalt the strong. Fr. David finally casts him out in the Name of the Lord Jesus Christ—but he receives a special grace through the prayers of Fr. Jonathan’s mother, who pours out her heart in prayer to Mary, the Mother of God, until the demon is cast out of her son. 

In Martin’s third case study, “The Virgin and the Girl Fixer,” a young man becomes confused about his masculinity and seeks to justify his pursuit of femininity and a sex change operation by denying the traditional Catholic understanding of the Genesis account of the creation of Adam and Eve. According to theistic evolution, God did not create man as man, and woman as woman, with distinct and complementary roles in the human family from the beginning. Man and woman arrived at their present anatomical structure, step by step, through a long process of evolution. Thus, a man or a woman is a collection of parts which have been cobbled together under the evolutionary god’s incompetent supervision. In this view, it is easy to reduce man’s masculinity to his sexual organs and physical differences from woman and vice versa, rather than to see man as man and woman as woman, body and soul, from the beginning. According to the patristic understanding of Genesis, human sexuality is a gift from above, a reflection of the Trinitarian mystery. According to theistic evolution, however, human sexuality came up from the sub-human primates, and the first human beings were conceived in the womb of an evolved chimpanzee. Many even argue that sexual perversions are “natural” since certain species of apes and baboons practice them. Since man’s body evolved from animals of this kind, they argue, it is foolish to argue that such behaviour is against our nature.

In the exorcism of the “Girl Fixer,” the exorcist Fr. George must draw on his understanding that human sexuality is attributable to each human person, body and soul, and cannot be reduced to the kind of sexual organs the person has. It is God who creates man as man and woman as woman. As Fr. George explains to Martin, “Birds do not fly because they have wings. They have wings because they fly.” When the “girl fixer” is finally cast out, his victim renounces his gender confusion and reaffirms his masculine identity.

The last of the five exorcisms in the book involves a professor of parapsychology at a prestigious university where an ordinary diocesan priest is sent for a degree in counselling. The professor has developed the ability to put himself into a trance in which state he vividly describes details of his previous “incarnations” while graduate students transcribe his observations. The professor’s memories of his previous existence as an officer in the Roman Legion are even confirmed by archaeological excavations, which seem to authenticate his experience and add to his prestige. The professor normally goes in and out of his trance state without difficulty, but a crisis erupts one day when the professor fails to come out of his trance, and a strange and terrible voice begins to emanate from his chest. The ordinary diocesan priest is summoned, and, after reporting his observations to his bishop, he is told to perform an exorcism. 

The exorcism forces the demons to reveal their strategy. They have channeled knowledge of the past through the professor to give credibility to his belief in reincarnation and evolution through the transmigration of souls. At the command of the exorcist acting in the Name of Jesus, the demon is forced to admit that he has used the professor’s trance-state to take over his mind and to make him and his admirers believe in a psycho-physical, pantheistic, non-personal evolutionary god in place of the true, Tri-Personal transcendent God of Christianity.  

Teilhard de Chardin and the Errors of Russia

When the Queen of Prophets appeared at Fatima, She warned of the errors of Russia which would spread throughout the world. The greatest of these errors was evolutionism, which in its atheistic form denied God’s existence and in its theistic form denied the perfect beauty, truth, and goodness of His character.

To those conversant with spiritual warfare, it is not surprising to learn that at the very moment that Our Lady warned the faithful against the “errors” of Russia, the same errors were being introduced surreptitiously into Catholic academia. Indeed, less than two years after the Miracle of the Sun at Fatima, when the three child-seers had had their last public encounter with the Queen of Prophets, Teilhard de Chardin, the future prophet of a “new Christianity” centered on evolution, had a pivotal, life-changing mystical encounter with what he later called “the Thing.” Describing his experience in the third person, Chardin wrote that:

the Thing swooped down. . . Then, suddenly, a breath of scorching air passed his forehead, broke through the barrier of his closed eyelids, and penetrated his soul. The man felt he was ceasing to be merely himself; an irresistible rapture took possession of him as though all the sap of all living things, flowing at one and the same moment into the too narrow confines of his heart, was mightily refashioning the enfeebled fibers of his being . . . And at the same time the anguish of some superhuman peril oppressed him, a confused feeling that the force which had swept down up him was equivocal, turbid, the combined essence of evil and goodness . . .

“You called me here: here I am” [said “the Thing”]. “Grown weary of abstractions, of attenuations, of the wordiness of social life, you wanted to pit yourself against Reality entire and untamed . . . I was waiting for you in order to be made holy. And now I am established on you for life, or for death . . . He who has once seen me can never forget me: he must either damn himself with me or save me with himself.”

In the light of these demonic revelations, it is not surprising to learn that Teilhard held that even “evil spiritual powers” are the “living instruments” of Christ. In the decades that followed, in his work as a paleontologist and theologian, Teilhard opposed every tenet of the traditional Catholic doctrine of creation with a new tenet of a new evolutionary creed.

The Fathers, Doctors, Popes and Council Fathers in their authoritative teaching had all distinguished between God’s work of fiat creation and the natural order of providence which only began after the creation was finished with the creation of Adam and Eve. Teilhard asserted that the creation and providence had always been “fused” together.

The Magisterium had always held that the different kinds of creatures had been created by “fiat.” But Teilhard insisted that everything had come into existence through an evolutionary process.

The Magisterium had defined that Adam was created body and soul, and Eve from Adam’s side. But Teilhard asserted that human evolution was “an indisputable fact of modern science.”



The Magisterium had taught that the first created world was complete and harmonious and that Original Sin brought human death, disease and deformity into the universe. But Teilhard protested that “[Original sin] drags us back inexorably into the overpowering darkness of reparation and expiation.”

For Teilhard, the god of evolution, “the cosmic christ,” whose body is the material universe, had carried everything in the cosmos inexorably toward the Omega Point, through a process of hundreds of millions of years of death, deformity and disease. Now he had evolved man to the point where he could “harness the energies of love,” take evolution into his own hands, and create an enlightened totalitarian New World Order, complete with a “new Christianity” based on evolution.  One of Rachel’s professors at the Angelicum inadvertently set the stage for her deception and ritual abuse by praising the anti-theology and false mysticism of Fr. Teilhard. When her abuser, a seminarian from the prestigious North American College in Rome, soon to be ordained to the priesthood, approached her and offered to lead her, as “a chosen soul,” to “the heights of holiness,” he frequently invoked Fr. Teilhard’s diabolical writings:

One day, Bertrand insisted that we share a Eucharistic Holy Hour together in place of our “holy conversation” that week. Immediately after the Holy Hour, he described a pornographic image of me, which he said was “imprinted” upon him by the Holy Spirit during Adoration. Ordinarily, I would have shrieked. But he had brainwashed me into believing that I was so pure that I had mastered the virtue of chastity and such images were not offensive to someone as chaste as he claimed I was. Quite obviously, he did not say these things because he cared about my growth in virtue! He cared only about gaining total control over my mind.

The tactic was to convince me that because I was so pure and represented the Virgin Mary in a particular way, I was therefore called to transcend to a higher realm of being—the fulfillment of the Theology of the Body—which stresses the spousal meaning of the body—where I would, together with Bertrand in the Person of Christ, in persona Christi, “harness the energies of love” as described by Teilhard de Chardin. Bertrand would literally reference this particular Teilhard de Chardin phrase in his grooming; I came to understand this “harnessing” as a duty or an obligation that was required for my personal sanctification. When Bertrand eventually conducted his satanic rituals, within the Holy Sacrifice of the Mass, I not only understood this as a form of “work” I was obliged to do, I understood that I had to fulfill this mystical task with precision, and that my sanctity depended on how perfectly I cooperated. This is how a scrupulous soul who is terrified of the smallest sins is tormented and teased into a satanic ritual.

Bertrand’s psychological warfare and mind control programming were slow and calculated. His “vision” during the Holy Hour that afternoon in Rome wasn’t lustful. It was “technical programming” if you will, aimed at specifically instructing me what to do when the time came for the ritual. The particular ritualistic formula for which he was grooming me is obvious. The desecration of a virgin—of an innocent soul—on a satanic altar is the ultimate sacrifice for the satanic practitioner. It is the coin of the realm of satanic worship. In the following months, I would robotically fulfill Bertrand’s “vision” during the ritual abuse. The sacrilegious things Bertrand did when I compliantly fulfilled his “vision” proved to the holy priest (I will call him “Father A”) who eventually freed me from the severe demonic affliction brought about by Bertrand’s satanic ritual abuse, that he was clearly priming me to be completely violated during a satanic black mass. Because it is unspeakable, precisely what he did will not be detailed here in this book—suffice it to say, it was quite similar to what “Agnes” experienced in Malachi Martin’s book, Windswept House.

In short, after carefully brainwashing me over the course of ten months in Rome, Bertrand ritually abused me within a series of satanic rituals. The first satanic blood ritual occurred in the context of Bertrand’s offering of the Mass. This ritual then led to a second one, which also took place during his offering of the Mass but was far more explicitly satanic than the first.

A Call to Repentance and Reparation

My brothers and sisters in Christ, Rachel’s book documents the horrifying extent to which the demonic forces have gained access to the very citadel of the Holy Catholic Church. In the face of these sacrileges and abominations and the extent to which most of our Church leaders are complicit if not actively involved in these evils, it is plain to see that the “punishment worse than the Flood” predicted by Our Lady of Akita will be unleashed upon us in the near future—unless there is a massive movement of repentance and reparation. 

Let us enter the New Year determined to live our Consecration to Our Lord Jesus Christ through the Immaculate Heart of Mary in every moment, to promote the Fatima message far and wide, especially the First Saturday’s, and to practice devotion to the Holy Face, in reparation for the sacrileges, outrages, and indifference by which Our Lord is being offended as never before.

Through the prayers of the Mother of God, and of all the Holy Angels and Saints, may the Holy Ghost convict, convert and sanctify us all!

In Domino,

Hugh Owen

P.S. You may order Rachel Mastrogiacomo’s life-changing book The Devil in Rome from Liber Christo Press at this link.

P.P.S. By the grace of God and through your generosity, we have exceeded our Give, Send, Go fundraiser goal by 30%! May God reward all of you who prayed and sacrificed for our success!  

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