Weekly Wisdom
by Stevie Green
According to midrash, the rabbis debated which verse from the Torah is the most foundational general principle on which all others stand. Rabbi Akiva says: "And you shall love your neighbor as yourself." Ben Azzai says: “This is the book of the generations of Adam.” Ben Zoma says: “Hear O Israel…” Shimon ben Pazzi says: “You shall offer the one lamb in the morning, [and you shall offer the other lamb at twilight]” (from parshas Tetzaveh). R. Ploni stood up and said, the law follows Ben Pazzi…
My teacher, R. Shai Held, explains: “In serving God, consistency and constancy may just be the most important things in the world. The point [of the midrash] is not really that the twice-daily sacrifice is more important than affirming God or learning to love; the point, rather, is that in order to affirm God with the totality of who we are and in order to love others in all of what we do, regularity and steadfastness are essential...”
I fully agree with this, but I think there is a second reason this verse can be seen as foundational. In this week’s reading, most of the way through the instructions (for the tabernacle and priestly garments and consecration) - we are told to offer the daily sacrifices “at the entrance of the Tent of Meeting before G-d. For there I will meet with you, and there I will speak with you… I will dwell among the Israelites, and I will be their God. And they shall know that I am Hashem their God, who brought them out from the land of Egypt so that I might dwell among them—I am Hashem, their God.”
It is not enough to have G-d dwell among us. We must know it. Moreover, the way we come to know it begins with our offerings/prayers – ideally daily. In our scientific society we often wonder what the purpose of prayer is if we don’t really believe. This question is predicated on Ben Zoma thinking: that faith is the foundational principle. I think this portion is teaching us to think like Ben Pazzi. Prayer can be the foundational principle and through prayer we can “meet with” G-d and then come to “know” matters of faith.
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