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You’re Making Our Spaces An Inclusive Community

October 2025

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Who tells your story?

When I was growing up, I was taught to see Columbus as a hero. “In 1492, Columbus sailed the ocean blue” that’s the story I memorized in school. He was the man who “discovered” America. I never questioned that version of history until I began exploring more about my own Dominican roots. That’s when I started to realize how much of history depends on who gets to tell it. People rarely write themselves into a bad light, and so much of what we’ve been taught leaves out the voices and experiences of others.


Indigenous Peoples’ Day challenges us to rethink that narrative. What was once known as Columbus Day now centers the people who were here first, the Native and Indigenous communities whose stories were silenced or erased. This day is about honoring their resilience and recognizing the full truth of our shared past. There’s so much unlearning we all have to do, and it begins with making space for the voices that history left behind.


I’m not saying don’t celebrate Columbus Day, if you choose to, that’s your decision. What I’m asking for is reconsideration. Let’s take this moment to reflect and reconsider: Who is writing history, and through what lens? Whose perspectives are we hearing, and whose have been excluded? When we begin to read and learn from all sides of history, our outlook might shift and we might begin to understand the full picture of our collective past.


South Dakota led the way in 1990, becoming the first state to make the change. Hawai‘i renamed its October holiday “Discoverers’ Day” to honor the Polynesian navigators who first settled the islands, and in 1992, Berkeley, California, became the first city to officially celebrate Indigenous Peoples’ Day.


Including Indigenous perspectives allows us to tell a more complete and honest story

about Columbus and the lasting impact his arrival had on the people who were already here.


Stephanie Paredes, your DEIB Operations Manager

Resources

This resource is not meant to be a static guide, but a starting place.

We encourage you to explore your own learning and discover resources within your area.

Native Land Digital

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Curious to discover whose Indigenous lands you’re on? Explore an interactive map that lets you search Indigenous territories, treaties, and languages right in your area!


There's 3 kinds of maps...


Native Land Map

This is the classic searchable map of Indigenous territories, treaties, and languages.


Placenames Map

This map displays a collection of placenames from Indigenous nations around the world. You can search for names or click to learn more about any placename shown on the map.


Reciprocity Map

This map shows a collection of risks and renewals related to Indigenous nations and land. This is a great place to learn more about how you can get involved and reciprocate.

Haudenosaunee’s Legendary Founding

The Hiawatha wampum belt tells the story of the Haudenosaunee’s legendary founding and wampum’s power to heal. It tells of a warrior named Hiawatha who meets a prophet known as the Peacemaker. Together, with the help of Jigonsaseh, the first Clan Mother, they bring an end to war and create America’s first democracy.


The Haudenosaunee, also known as the Iroquois Confederacy, are an Indigenous confederacy of six nations: the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora. The name "Haudenosaunee" means "people of the longhouse," which refers to their traditional longhouse-style structures. The Confederacy was formed by the Peacemaker and Hiawatha with the goal of establishing peace and justice, and its government is based on a system of law and consensus where clan mothers play a key role.

Native Recipe: Three Sisters Salad

In Haudenosaunee (Iroquois) villages, as in many other Native communities, women planted, hoed, weeded, and harvested communally, often working in large groups. The staple crops they grew—corn, beans, and squash—came to be known as The Three Sisters. Not only do the three foods grow well together (the beans climb the natural trellis provided by the cornstalks, while the broad-leaved squash plants spread out below, preventing weeds and keeping moisture in the soil), but when cooked together they provide nearly complete nutrition. (Smithsonian Folklife).

Questions? Ideas?

If you have questions or if there are other areas in which you'd like to see explored, or news you'd like to share, just let us know, we welcome your ideas and feedback!



Make it a great day!