Race Readers
By
Angelo Falc�n (October 12, 2010)
As I watched Choc Quib Town's
performing "De Donde Vengo Yo" in that almost all-White sea of
Latin Grammy performers and attendees last night, broadcast on
Univision from Las Vegas, it brought to mind a new book that should
be required reading for all Latinos (and other people too).
The Afro-Latin@ Reader: History and Culture in the
United States, edited by Miriam Jim�nez and Juan Flores
(Durham: Duke University Press, 2010) is a major contribution to
our understanding of the role of race in the Latino community. This
566-page reader compiles over 60 essays on the subject covering the
following topics: Historical Background before 1990, Arturo Alfonso
Schomburg, Roots of Salsa: Afro-Latin@ Popular Music; Black Latin@
Sixties; Afro-Latinas; Public Images and (Mis)Representations;
Afro-Latin@s in the Hip Hop Zone; Living Afro-Latinidades; and
Afro-Latin@s: Present and Future Tenses.
In
their thought-provoking introduction to the volume, Jimen�z and
Flores provide a comprehensive framework from which to read the
readings. They identify four primary "coordinates" for
understanding the specific Afro-Latin@ reality: "group history,
transnational discourse, relations between African Americans and
Latin@s, and the specific lived experience of being Afro-Latin@."
In the process of going through each of these coordinates and
relating them to the readings in the book, they traverse a complex
and not yet settled terrain by asking some hard questions and
positing useful positions. It is a great beginning to a fascinating
collection of the some of the leading thinkers on the subject of
race in the Latino community. The readings end with this hopeful
conclusion by my good friend, political scientist James Jennings:
"Afro-Latin@s can play a decisive role in moving all communities of
color out of the kitchen and to a rightful place at the table of
collective dialogue and action."
This
important reader provides critical information from a wide variety
of approaches on the evolution and current realities of Black
Latinos and Latinas. From poetic to musical to social scientific
sources, this is a powerful 360-degree treatment of the
subject.
The
one issue I feel is left underdeveloped is how to turn an increased
Black consciousness among Latinos into a social movement within
this community in the United States. The challenge of developing a
racial-ethnic minority discourse within a racial-ethnic minority
discourse in this country is a difficult challenge. This is what
makes comparisons with Afro-focused struggles in Latin America and
the Caribbean hard to make or learn lessons from in the United
States. But without the knowledge base and questions
presented in The
Afro-Latin@ Reader it would be that much more difficult to
address this politically central question.
And,
finally, you may have noticed that I am resistant to using the
ampersand instead of the "o" in Latino. One reason is that
sometimes when I used Latin@ in a word document, it turns it into
an email address. But probably more importantly, it's just that I'm
an old guy resistant to change. Hey, I felt the same way about rap
music once. Boy, was I off on that one!
Thinking about race among Latinos and readers, another
book recently out is The Young Lords: A Reader, edited by
Darrel Enck-Wanzer, with a foreword by Iris Morales and Denise
Oliver-Velez (New York: New York University Press, 2010). As this
volume makes, clear much of the inspiration for the Young Lord came
from the African-American community and organizations like the
Black Panther Party. This definitive sourcebook compiled by
Enck-Wanzer, who wrote his doctoral dissertation on the subject, is
a tour de force. He provides a helpful and brief chronicle
of the evolution of the Young Lords in his introduction and the
foreword by Morales and Oliver is an inspiring personal
retrospective.
For an
organization that existed briefly between 1969 and 1972, and which
hasn't been around for like 48 years, it is amazing how it
continues to capture the imagination of so many Puerto Ricans and
others, Latino and non-Latino alike, today. Former leaders of the
group, such as Iris Morales, Denise Oliver, Juan Gonzalez, Pablo
"Yoruba" Guzman (don't call him "Yoruba" when you see him, he's
just Pablo, the news guy, now), Felipe Luciano, Marlene Cintron and
my good friend Gilberto deJesus (he tells me that he got the first
purple beret the Lords ordered right out of the box!) remain active
in the community and help promulgate the spirit of activism they
did so much to create back then.
This
reader brings together an impressive collection of primary source
materials that let the Young Lords speak for themselves and
transport the reader to another time and place. The reader covers
the following subjects: Young Lords Platform and Rules; The
Ideology of the Young Lords Party; The Origins and History of the
Young Lords; On History; On Education and Students; On Revolution,
Nationalist, and Revolutionary Nationalism; On Women in the
Revolution; The Garbage Offensive; Health and Hospitals; The
People's Church; Social Justice Programs; and Puerto Rican
Revolutionary Workers Organization. You get to hear the leaders of
this movement in their own voices at the time. There is, for
example, Juan Gonzalez, Daily News columnist and
Democracy Now! co-host, opening a speech back in 1971 in
Hawaii with the memorable words, "I'm gonna rap for while . . ."
I don't think he uses that phrase these days any
more.
The
only problem I have with the reader is the short shrift it gives to
the original Young Lords of Chicago, as well as YLP chapters
outside of New York City. It could be that such primary documents
are not as available (or available at all), and is a recurrent
complaint about the writings on the Young Lords. But, then again,
this may the task of another book or books.
This
reader comes at a time when there is an intense discussion within
the Puerto Rican community of New York City about the large number
of its youth who are persistently poor and so disconnected from the
schools and labor market. This discussion has raised questions
about the failure of current Puerto Rican leadership and
organizations to effectively advocate for and inspire their people.
The Young Lords: A Reader may help provide this much-needed
inspiration. And back then, these people really meant revolution,
not the fluffy cultural kind so often heard today.
Angelo Falc�n is President
of the National Institute for Latino Policy (NiLP). He is the
author of the Atlas of Stateside Puerto Ricans (Washington,
DC: Puerto Rico Federal Affairs Administration, 2004) and co-editor
of Boricuas in Gotham: Puerto Ricans in the Making of Modern
New York City (Princeton: Marcus Weiner Publisher,
2004).