Field Notes

689 Sugartown Road * Malvern, PA 19355 * 610-647-0130

 

November 2026

Monthly Newsletter of St. Francis-in-the-Fields Episcopal Church

A Great Cloud of Witnesses

 

As we approach the Feast of All Saints on November 1st, I’ve been thinking about what it means to be a “Communion of the Saints”. I think about the people of St. Francis, gathered for worship, celebration and feasting on that day. I imagine the Church, gathered in worship around the world. I think about the photos of our loved ones who have gone before us, lovingly placed on the Altar, reminding us of their presence as we share together in the life of God. It’s an incredible blessing to know yourself as one among billions, and not to experience that knowledge as a diminishment, but as part of a deep and profound identity. There is boundless grace in knowing God counts each of our stories, among the countless stories of humanity, precious. Individually, we are not just “one among many”, but valued and cherished parts of a great host; a host brought together to serve as witnesses to God’s salvation:

I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne and to the Lamb!” (Revelation 7:9-10)


It’s fitting, I think, that the Feast of All Saints occurs just as we are making our “final descent” of the liturgical year, preparing to take up again the hope and expectation of Advent. It’s fitting, because we never take up that hope and expectation alone. To “watch” and to “wait”, as Advent calls us to do, is not to watch and wait only for ourselves or for our age, but rather to take up the cry of watching and waiting that has marked the prayer of every soul longing for peace, and justice, and love - longing, that is, for salvation promised by God to all humankind.


The early Church had a way of expressing this watching and waiting; a simple, one-word prayer, full of expectation and hope, offered in the midst of suffering and pain. The Greek word maranatha - Aramaic for “Lord, Come!” - is

found only once in the New Testament, in 1 Cor. 16:22. But by the 2nd century, the cry Marana-tha! had become an identifying oration: the mark of those who trusted God’s faithfulness. Who was a Christian? It was someone who, in word and deed, looked for the coming of the Lord Jesus Christ. As musician Michael Card wrote in song back in 1988:



Maranatha is a cry of the heart

That's hopeful yet weary of waiting

While it may be joyful with the burdens it bears

It's sick with anticipating*


Understandably, this longing for the second coming of Christ, so central to the praying imagination of early Christians, is not en vogue for many contemporary Episcopalians. The reductionist theology of fundamentalist dispensationalism and the abuses of modern Christian apocalypticism have rendered the powerful, poetic visions of the prophets, a silly caricature. How can we pray with a vision of the future that has become little more than a punchline? And yet, the absence of this prayer, this cry of our heart - Marana-tha! - has become our loss; a witness at the heart of our faith that is now desperately missing.


My beloved of St. Francis-in-the-Fields, as we near the season of Advent, which begins November 29th, I encourage us to take up the “praying imagination” once again, as the late Eugene Peterson so aptly described it. To pray Marana-tha! - “Lord, Come!” - isn’t just to watch for Christ’s salvation in our own hearts, but to join with the Great Cloud of Witnesses - past, present, and future; from every nation and tribe and people and language - who yearn for God’s justice, and the liberation of all God’s children from suffering.


If our praying truly shapes our believing, then the time has certainly come to let this cry arise from our lips again, until this ancient witness finally bears its intended fruit.



Marana-tha!

~Fr. Kevin+

*https://lyricsondemand.com/michael_card/maranatha


There will be an Election-Eve Prayer Service on Monday, November 2nd at 6:30 PM. All are welcome. As a reminder, the Church is used as a polling place; therefore, it will be closed for all church-related activities on Tuesday, November 3rd.