Weekly E-Mail - Parasha Naso  - נשא
Naso Translates as "Take"
What do you want to "take"?


Consciousness Builder 
 
ועל כל נפשת מת לא יבא לאביו ולאמו לא יטמא
"He shall not go to any dead person nor defile himself for his father or mother" 
Vayikra 21:11
 
Unlike a regular Kohen, the Kohen Gadol (High Priest) is not allowed to attend the funeral of his immediate relatives, even his father or mother. The following parable, perhaps, best explains the reasoning:
 
There were three best friends who had to go separate ways to study for their careers. A few years later they met up together and told each other what they had learned. The first friend said that he had learned to create a telescope which could see from one end of the world to the other. The second said that he had learned to make planes. The third said that he had become a doctor.
 
The first one produced his telescope and saw that in a distant land, the daughter of the king was critically ill and about to die. "Quick", said the second, "let's get in my plane and get to them right away". As soon as they arrived the third began to heal her and snatched her from the jaws of death. The king was ecstatic and gave them a huge sum of money to be divided between the three of them. Not only that, but he gave them his daughter in marriage and that is where the problems started.
 
She couldn't marry all three of them so each one argued that she should marry him because without him they would never have succeeded. The king said that each one was equally important, so they should draw lots. His daughter, however, said the following: "It is true that up to this point, I would not have been saved without the intercedence of each of them, but going forward, I only require one of them. I am still not strong and require the doctor, so he is the one I am going to marry".
 
There are three partners in a person, his father, his mother and the Holy One blessed be He. After a certain point, however, the person is left with only One. It is G-d Who cares for him in all senses after the passing of his father and mother. The High Priest, who is on a higher spiritual level than all the Kohanim, must keep his spiritual purity intact for G-d's holy 
work.
 
The Children of Israel are a nation of Priests. Each is potentially a High Priest to other nations.
Therefore each of us can take this "story" to heart.
 
Do you think this is true - that eventually there is only you and HaShem?
 
If you do not can you explain to yourself why not?
 
If you do why wait till your parents pass - bring HaShem into your life NOW!
 
The tool to this connection is learning to "call HaShem in truth".
 
Want to learn?
 
 

P arasha Naso
The word Naso translates as "take". What are we to take? The Kabbalah indicates that this Parasha is about revealing Light. Thus we are to take Light. What does this mean?

Later in this book of Numbers we learn that Korach took is not a positive approach to life. Kabbalah teaches that one does not take because that is a form of coercion. There is a spiritual 
law that states there is no coercion in spirituality. Ultimately this  law explains that eventually, when
Malchut is a mirror image of Binah - which will take place after Mashiach, there will not be any coercion in our physical world also. 

Thus we learn that this Parasha Naso is a vaccine against "taking" using any form of coercion. This is the meaning of taking Light which is really revealing the Light that fulfills our desire to receive. When this happens properly then Naso will be spelled with a Vav as it is meant to be when complete. 




Presently we are teaching a series of classes in Loshon Harah - How to speak words of Torah and avoid wrong speech. Please join us on our conference call system at 712 832 8300. Use pincode 911904#. The classes are 3PM Pacific Time. If you miss the class you can listen to recordings on our
recording webpage.


 




To learn about the year 5777 - the year of the goat -
72 Names of HaShem
The reading for the Parasha Naso will be read on the 9th of Sivan.
The study commences on the Motzei Shabbat evening of 3rd of Sivan.
Thus the study runs this week from the evening of the 27th of May - to the evening of the 3rd of June 2017.

All 72 Names of God and 72 Names from the Tzadikim are a unified whole. Yet people relate the Names to different months, Days of the month and many other relationships.


 
The Month of Sivan:
During Sivan the following Names are utilized to acheive unity with the energy of Sivan.
 
Names No 3 - סיט    ־   סבט
Name No 15 - הרי   ־   היי
Name No 27 -     ירת   ־   ירת
Name No 39 -  רהע -
    
רהע
Name No 51 -    החש   ־   היש
Name No 63  -  ענו  - עלו
 
The Days of the Month of Sivan:
During Sivan the following Names are utilized as personal Names for people who are born on these days.
 
Days 1 - 5 -    יזל  ־  יצל
   
Days 6 - 10 -  מרה  ־   ייי    ־  
 
 
 
 
 
 
 
Days 11 - 15 - הרי ־   היי
 
Days 16 - 20 -  הקם ־   המם
 
Days 21 - 25 -  לאו  ־   לוו
 
Days - 26 - 30 - כלי  ־   כבי
 

These Names - both sets - are YOUR CONTINUING Protection Tool
all through the year!

If you can not find your Name send an email to yeshshem@hotmail.com requesting your Personal Name and Chart
 
As we enter the new year and Month of Nissan we recognize that there are other ways to allocate these Names in addition to the above 2 methods.
 



Rosh Chodesh Sivan Connection was the evening of May 25th 2017 until sundown May 26th 2017.
 
Our community connection was May 26th at 7 PM. Here is the link to our connection: 

Erev Shavuot which is May 30th is the best time to say the Shavuot Prayer for Children. Here is the link to the Prayer.

During the month of Sivan the Holiday of Shavuot occurs on the evening of May 30th and the day of May 31. Our all night study occurs on the evening of May 30th beginning at 10 PM Pacific time.
 
As we approach the night and day of Shavuot it is the Kabbalistic Minhag to cut ones hair and beard on the afternoon of the 49th day which is May 30th. Here is a link to a Leshem Yichud which it is recommended to say prior to doing this haircutting action. If one does not create Peyot please leave that part of the Leshem Yichud unsaid.
 
Why Study Zohar?

Here are quotes from famous Kabbalists:

WITHOUT THE STUDY OF THE ZOHAR, THE PNIMIUT HA TORAH, THE REST OF OUR STUDY WILL BECOME A POTION OF DEATH, G-D FORBID

Behold [the expression] 'the Tree of Life' refers to Pnimiut HaTorah, the inner dimension of the Torah, as stated in [the passage from] the Raya Mehemna, Parshas Naso, [cited above]: 'Since in the future, the Jews will taste the Tree of Life which is the Sefer Ha Zohar, Tanya, Iggeres HaKodesh', explains that the term 'the Tree of Life' refers to 'the inner dimensions of the Torah and its mitzvos.'
To explain: The Written Law is referred to as 'the Tree of Life' because it does not enclothe itself in material garments to the same degree [as does the Oral Law]. (For [the Written Law emanates] from Zaer Anpin.) And in [the Written Law], G-dly light can be sensed.
Similarly, Pnimiyus HaTorah has not enclothed itself in material garments, for instead, it speaks of spiritual matters including the chainlike progression of spiritual existence and G-dly subjects. Moreover, the conceptualization and the comprehension of these matters is spiritual and in [this type of thought], the G-dly light can be felt.
Its entire intent is to know G-d and to come to love and fear Him, as the Shaloh writes in his Masechta Shavuos, p. 183b ,269 with regard to the study of Torah lishmah:
The words of Torah that involve research, knowledge, and comprehension [of G-d Himself should be studied in order to know His name and His greatness, and the hidden secrets of His mitzvos. Then the person's heart will be roused to fear Him and to love Him.
RABBI SHALOM DOV BER MI LUBAVITCH ZTK'L KUNTRES ETZ CHAYYIM

THE STUDY OF THE ZOHAR HA KADDOSH IN OUR TIMES IS VERY NECESSARY TO PROTECT AND SAVE US FROM ALL EVIL

The study of the Zohar ha Kaddosh in our times is very necessary to protect and save us from all evil. For the revelation of this wisdom in our times, helps to purify and protect us greatly so that we will be able to cling with a complete heart to our Father in Heaven.
For the people of prior generations were Tzaddikim and Chassidim and people of great deeds, and thus were saved from the accusers, but now we are far removed from our source, and what will protect us if not our reading this Wisdom? 
Rabbi Yaakov Tzemach, Hakdama le Etz Chayim

ONE HOUR OF THE STUDY OF ZOHAR IS THE EQUIVALENT OF THIRTY DAYS OF THE STUDY OF THE PLAIN MEANING OF TORAH

Our Holy Master Rabbi Chayim Vital, may his merit shield us, in the introduction to the book Etz Chayim, warned the students of the Torah, those who listen to the Word of G-d, the great obligation they have to study the hidden Torah [Kabbalah], and the great punishment for neglecting its study, because one hour of this study does the same as thirty days of the study of Pshat (plain meaning of the Torah)  (Kise Melech on Tikune Zohar 30, 73b)
THEY CAUSE THE TORAH TO BE DESERTED BECAUSE THEY DO NOT OCCUPY THEMSELVES WITH THE WISDOM OF THE KABBALAH
"And all his kindness is like the grass of the field" (Yeshayahu 40:6) All the kindness that they do, they do only for themselves. And even all those that occupy themselves in the Torah, all the kindness that they do, they do for themselves...Woe to those who cause him [The Mashiach] to leave from the world and don't come, and they are those who cause the Torah to be deserted and do not wish to occupy themselves with the Wisdom of the Kabbalah, for they cause the spring of wisdom to depart which is the YUD, and the BEIT is left on its own (Dried up). Woe to those that they cause poverty, sword, death and destruction... 
Tikkune Zohar Tikkun 30
chanoch adds: The Yud mentioned above is HaShem who conceals himself when the Kabbalah is not studied. The Beit mentioned above is referring to the Torah itself as the first letter is the Beit. This comment is to help you understand this section.

IT IS IMPORTANT TO STUDY THE ZOHAR HA KADDOSH
IN PUBLIC

"From the year 1540 onward, it is most important that all study the Kabbalah in public and preoccupy themselves with the study of Kabbalah. For through the merit of Kabbalah and in fact solely through Kabbalah will the Mashiach appear and forever efface war, destruction, social injustice, and above all, man's inhumanity".
Rabbi Avraham Azulai, Or ha Chama, Introduction
If the person does not occupy himself with the 4 levels of Torah study:
PESHAT REMEZ DERASH SOD [PARDES- Simple meaning, allusion, Homiletical level, and the secrets of the Torah] he is missing the Mitzvah of Talmud Torah which is great and is equivalent to all other Mitzvot in the Torah, and this person has to reincarnate until he will occupy himself with the four levels PARDES. 
Kitve Ari ha Kaddosh, Shaar ha Mitzvot Alef

"It is a great obligation on all Israel to study the Zohar ha kaddosh every single day, even when it is said without understanding, for this builds worlds and he purifies and sanctifies his soul and there is no limit to the greatness of his reward because through this he brings redemption closer and brings great pleasure to His Creator . . Therefore everybody should at least study five pages per day of the Zahor ha Kaddosh.
Tzavaat Rav Meir Schwartz mi Faidhotz

"The Sefer ha Zohar is a Tikkun for the Baaal Teshuvah - The Man of Return to Hashshem."
Shivche ha Arizal         
 
"If he is meritorious to wake up before dawn. he should then study Sefer ha Zohar for in its merit the Jews will come out of Exile which resembles the night and even though he has not the merit to understand it, even so he shall learn the language for it purifies the soul". 
Siddur Shaar ha Shamaim Seder Limud shel ha Kodmim

"And the main point is that when your soul will cling to the books that deal with Yirut Hashem, that you thereby will realize at every moment the great debt you owe to the Creator of all worlds, and in particular through the sefer ha Zohar which is the most important of all, and it will cause your heart to flare up in flames of fire, the Sefer ha Zohar is the key". 
Sefer Sur me Rav ye Ase

"One should learn Sifre Kabbalah, and when he does not understand it he should learn the Zohar and the Tikkunim for they are a Segula to purify the Neshama"  
Siddur ha Aziral of Rabbi Yaakob Kapil

"The study of the Sefer ha Zohar is more elevated than any other study, even if he does not know what he is saying and even if he makes mistakes. And it is a great Tikkun for the Neshama, because even though the Torah is composed of names of the Holy one Blessed be He, it is nevertheless clothed in many stories, and when the person reads, he understands the stories and puts his mind on the simple meaning of those stories, but the sefer ha Zohar has the secrets revealed, and the reader knows that there are secrets and the occult parts of the Torah, only that he does not understand because of the depth of the subject and the shortness of his understanding".  
The Chida, More Ba Etzba Siman 44

"...And even when he is like an animal that does not know how to read, even with all this, his reward will be double and there is an insinuation in the verse (Tehillim) "Man and beast Hashem saves" where the Gematria of the words TOSHIA HASHEM (Saves Hashem) plus the letters plus the 2 words themselves equals the sum of the following: ZOHAR TIKKUNIM BE DIKDUK TZACH (TZADDI CHET - TZE CHASHOV) - chanoch adds: Zohar and the Tikunim is the grammer seed level of cleansing. 
Hakdamat of the Editor of the Zohar edition printed in Livorno
chanoch's Commentary
You may have heard me say that when reading the Zohar in Hebrew or Aramaic that I do not understand - I realize that I made a mistake in pronunciation. When I go back and correct that mistake I make a Tikkun - a correction. This is because making a mistake is caused by our Tikkun which causes a blockage. When I go back and pronounce the words properly I make this correction and break that specific Klipah.
 
"He who studies the Zohar, even when he doesn't understand what comes out of his mouth, Ha Kaddosh Baruch Hu rectifies his words..."
Hakdamat of the Editor of the Zohar edition printed in Livorno 
 
"It is necessary to read in the Sefer ha Zohar even when he does not know what it says, because it is a great correction to the Shechina and to his own soul as it is known for various reasons."
Tikkun Leil Shavuot Le ha Ramaz  
 
"O that my people would listen to me, in this evil generation when heresy increases, It is proper to learn the Zohar and the Tikkunim with children nine years of age so that their fear of Hashem will precede their wisdom and will be maintained"
Notzer Chessed on Massechet Avot, Perek 4 

"One who does not merit to understand The Zohar, he should nevertheless learn, because the language of the Zohar purifies the soul"
Ohr Tzaddikim by Rav Meir Papirash 
 
"And we see that in regards to the study of the Mishna there are many opinions that say that one must understand what he is studying, but when reading Tehillim (Book of Psalms) or the Zohar even if one doesn't understand anything at all, it is important and received and desired by The Holy One Blessed Be He" 
Pele Yoatz
 
"One who does not merit to understand The Zohar, he should nevertheless learn, because the language of the Zohar purifies the soul"     
   Ohr Tzaddikim by Rav Meir Papirash, a student of the Ari ha Kadosh

"Because of this work. the Book of the Zohar, [the Children of Israel] will be redeemed from exile" 
The Zohar ha Kaddosh (3, 124b)
 



 

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