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October 24, 2024
My siblings in Christ in the Diocese of Los Angeles:
“Peace be with you,” our Lord said to his friends when he appeared to them after the Resurrection. And then he said it again: “Peace be with you.” According to the account in John’s gospel (20:19-23), they were afraid of Jerusalem’s religious authorities. Their fear was akin to what many feel about the coming election, especially our vulnerability to events beyond our control. Our faith is that Jesus’s two-fold promise is meant for us as well, even as Nov. 5 looms. And it surely is. Peace be with you. Peace be with you.
But Jesus twins peace with empowerment and responsibility. In the same encounter, he vested the apostles with heaven’s own authority when it came to forgiveness of sin. As I write today, I read this as a challenge to my Christian identity. His friends were terrified of those in power and no doubt angry at what they’d done to him. Jesus chose the moment of their maximum fear to confer the power to condemn or absolve their enemies. It was up to them whether to act in vengeance or the soul of grace.
We too are being invited to make best use of our authority in Christ, devoting ourselves to the glory of God and to what is best for all God’s people. In that spirit, three propositions and a prayer:
If we can, we put relationships first. The baptismal value of respecting the dignity of every human being applies even to political antagonists. Unless we think we can change someone’s mind, and I probably never have, it is better to listen to a differing view and see what it teaches us. If necessary, we avoid talking about politics, and when we can’t, we resist the impulse to sever relationships with those who disagree.
We vote and advocate. Our obligation to perfect the Union won’t end with this election. Write your representatives. Donate when you can. Under the Electoral College, 40,000 people can decide a presidential election. Take that as a sign of the individual’s power to make a difference, especially locally. Work on a school board or city council campaign. Testify before the planning commission in favor of affordable housing.
We center our Christian and Episcopal identity in all we do in the public square. Stressful times are opportunities to rededicate ourselves to practices of private prayer and meditation. Our mission or parish offers opportunities for fellowship, study, service, and mutual reassurance. Beyond personal and parish life, a vital dimension of our heritage as Anglicans is understanding that we are part of the social fabric and invested in its well-being. As Episcopalians, we have a charism of proclaiming equity for all God’s people as God had fashioned them in magnificent diversity, notwithstanding race and nation, orientation and identification. In this respect, one cannot counsel compromise. In our private and public discourse, we speak up in Christ’s name especially for those being scapegoated most ruthlessly such as our trans and immigrant worker siblings.
Almighty and everlasting God, the sweep of human history discloses that only free, fair, and peaceful elections, and our civic covenant to abide by their outcomes, can contain your people’s unruly temperaments and competing needs, desires, and grievances. We pray for an orderly United States election. We pray that candidates will abide by the results and model acceptance for their followers. Best prepared by your grace for their next campaigns will be winners who resist triumphalism and losers who resolve to learn the right lessons from defeat. Above all, we pray for peace and for liberty and justice for all, and we abide in your promise that you will make all things work together for what is good and righteous for those with faith in your providence. We pray in the Risen One’s name. Amen.
Yours in Christ’s love,
The Rt. Rev. John Harvey Taylor
VII Bishop of Los Angeles
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