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Media Release
Contact: Kristina Boodram
communications@vamuseums.org
804.358.3170
www.vamuseums.org
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THE PUBLIC IS INVITED TO HELP FUND IMPORTANT ARTIFACTS BY VOTING | |
Richmond, VA - The Virginia Association of Museums (VAM) is proud to announce the 13th anniversary of its successful Virginia's Top 10 Endangered Artifacts program where the public and museums participate in preserving artifacts of cultural importance. Over the years, this program has benefitted over 200 institutions by highlighting the importance of Virginia museums and the expense and expertise necessary to care for the unique historic and cultural items in their care.
What began as a project of VAM's 2011-2013 Virginia Collections Initiative, supported by federal grant funding of the Institute of Museum & Library Services, has grown to create greater public awareness of over 200 organizations across the Commonwealth and DC. Committed to directly supporting its museum members, VAM expanded the program in 2017 to offer direct financial awards to support the ongoing stewardship of Virginia's history and culture. VAM's "VA's Top 10" program has become a noted example of creative outreach for the museum community, has been replicated in other states, recognized by the state chapter of the Public Relations Society of America (PRSA), and garnered extensive coverage in local, state and national media outlets for those institutions nominated and honored over the years. Read about past endangered artifacts.
We are excited to announce that the public has an opportunity to help fund important artifacts for museums in an online voting competition from February 20, 2024, to March 3, 2024. Voting will help us prioritize the funding needed to preserve these artifacts. The artifact that receives the most votes in the online voting competition will receive the People’s Choice Award of $1,000 for the conservation and/or preservation of the item.
Following the public voting competition, the Selection Committee will bestow one conservation/preservation award in the amount of $1,000 to the item deemed most deserving. The remaining eight organizations will receive awards in the amount of $250 for conservation and/or for the use of professional development training. We believe that this collaborative effort will enable museums and the public to preserve valuable artifacts that might otherwise be lost.
“Museum collections are always held in trust for future generations, but they are always threatened at the same time,” said VAM Executive Director Rick Hurley. “Our Top Ten program gives museums a chance to draw attention to particularly endangered artifacts, and raise public awareness of the need for preservation.” We encourage everyone to visit our website, view the artifacts, and cast their vote for the one they believe is most deserving of this conservation funding. Together, we can make a difference in preserving our cultural heritage for future generations.
More information about the VA's Top 10 Endangered Artifacts Program can be found at Virginia's Top 10 Endangered Artifacts - Virginia Association of Museums (vamuseums.org).
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View the Virginia’s Top 10 Endangered Artifacts Honorees for 2024 | |
Botetourt County Historical Society
“Hayth Hotel guest register”
Fincastle has been the county seat of Botetourt County since it was established. In 1770, Botetourt’s boundaries went out to the Mississippi River and residents who needed “to record their deeds and settle their disputes” needed to travel to Fincastle to do so. This meant accommodations were needed. The accommodations included taverns, ordinaries, and residents’ homes.
One of the early taverns from at least 1820 was run by “Wm. Craft on land owned by his father-in-law Jacob Nace, in the corner of Roanoke Street and Back Street”. This property was later run by James McDowell, Sr. and James McDowell, Jr. who later conveyed it to W. B. Hayth who ran it until his son E.B. Hayth inherited it and ran it “until a few years before his death in 1937”. The location across the street from the courthouse and in the center of Fincastle made it a convent location for lawyers and summer visitors to stay.
In the 1880’s and 1890’s “Fincastle flourished briefly” “as a gay summer resort”.
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Visitors came from cities such as New Orleans, Baton Rouge, Opelousas, Vicksburg, Macon, Florence, Mobile, St. Louis, Galveston, and Houston. They came for the climate, scenery and hospitality made it “one of the most desirable ‘retreats’ in the mountains of Virginia” and also the “discovery of mineral waters” brought the “refined and intelligent society” and “summer boarders”. At the time, Fincastle had the “only ferromagnesian springs yet discovered on the continent” and samples were put on display at the Chicago World’s Fair in 1893.
In 1894, Hayth’s hotel was “filled to full capacity since the opening of the season” with “nearly if not quite 100 boarders” according to the social notes in the newspaper”. In 1895, a larger addition added to the eastern section by Gratton T. Firebaugh, contractor included a third story and a first floor music hall. William B. Hayth was a stage coach agent in Fincastle and his office was at the hotel. Mrs. S. E. Hayth’s millinery shop was in the hotel as well.
During it’s time Hayth’s hotel was seen as the “center of the social scene”. Botetourt County Historical Society has a small collection of Hayth hotel registers, with the 1897 book being one of the most damaged. These registers are a record of all the visitors that passed through the area and shed light on the Hayth's role as the town hub. The registers provide a rich look into the daily life in the County as only a very small portion of the hotel stills stands today; its use being converted to apartments. (quotes used above are from "Seedbed of the Republic" by R.D. Stoner and "The Town of Fincastle", by Frances Niederer).
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Christiansburg Institute
"Christiansburg Institute Marching Band Hat"
This Marching Band Hat is a tangible reminder of the bold musical traditions that flourished within Christiansburg Institute, despite the discriminatory forces of the Jim Crow Era in Virginia. The band performances created by CI students were not merely spectacles; they were dynamic expressions of resilience, talent, and cultural pride.
The high-stepping tradition, with its intricate choreography and lively syncopations, became a signature element that distinguished the CI Marching Band from others on the parade routes of Blacksburg, Christiansburg, Radford, and beyond. During a time of segregation, the CI Marching Band resonated with a unique energy that captivated both white and Black audiences.
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Alumna Mary Mills (Class of 1945) recalled, “Oh gosh, people used to line the street for our marching band. To this day, now if you see someone that's been members of it or if you got on your school jacket or something, they'll say, oh I just remember that band. I mean it was fantastic.” | |
Danville Historical Society
"1880s African American photo album"
This artifact is a rare and mostly intact family photo album of an African American family from the 1880s and up. This photo album was donated to our local library many years ago, and there is no paperwork about where it came from. It was donated to us this past year for preservation. The album is an extraordinary artifact from the Victorian era and includes around 50 photographs.
We don't know any of the subjects, but based on the clothing, and noting that photography was expensive, we believe the family was upper class. The pictures were taken at different places in America: Greensboro, Baltimore, New York, Chicago, Boston, and even our small city of Danville. Moreover, there is a lock of hair that was carefully added next to a baby picture. As a portrait of Black Americans in the Gilded Age, it is irreplaceable, both for its rarity and for the story that it tells.
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Fredericksburg Area Museum
"1943 Wedding Gown of Female Entrepreneur Blanche Russell Sabetty"
The Fredericksburg Area Museum (FAM) nominates the 20th century wedding gown of entrepreneur and World War II widow Blanche Russell Sabetty (1908-1976) for the 2024 Most Endangered Artifact contest. The garment which was described in a 1943 newspaper article announcing the wedding is a “blue and white voile dress, trimmed in lace, {which she paired with a} flower hat, white accessories and a shoulder corsage of white roses and gypsophila.” Tragically, her groom, Corporal Lawrence Francis Sabetty was killed just two years later while fighting in the battle of the bulge. His name can be found on Fredericksburg's War Memorial. Blanche never remarried.
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Prior to wedding Corporal Sabetty, Blanche had earned degrees from both Mary Washington College and Fredericksburg School of Music. After his death Blanche worked as a college professor and accompanist before opening a dance school of her own. The Sabetty School of Dance offered classes for many ages in ballet, tap, and ballroom dancing in two Virginia cities. Blache continued to work as an accompanist for performances at her schools.
Today, Blanche’s legacy lives on through the Russell-Sabetty Orchestra Scholarship, which is given to juniors and seniors of University of Mary Washington (formerly Mary Washington College) who demonstrate leadership in the UMW Philharmonic Orchestra. The preservation of Blanche Sabetty’s wedding gown helps tell the story of female entrepreneurship and financial independence in the wake of loss and war. It also highlights a woman who contributed greatly to her community through the arts during her life and continues through her legacy.
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Hampton University Museum
"Christ in a Manger by Francis Musangogwantamu (1931-2004)"
Christ in the Manger by Francis Musangogwantamu was donated to the Hampton University Museum by The Harmon Foundation in 1967. The Harmon Foundation was an organization based in New York City that supported and promoted the work of African and African American artists. It was established in 1922 by a real estate developer and philanthropist William E. Harmon. Around 1925, the foundation started an awards program for excellent achievements by African Americans in a variety of fields, including the visual arts. Starting in 1928, the foundation arranged traveling exhibitions of art by African Americans, which toured nationwide. During the 1960s, the foundation organized art exhibitions featuring traditional and modern African arts. These shows traveled to various HBCUs, including Hampton University (then called Hampton Institute), to foster interest in Indigenous African cultures among African Americans. The foundation worked to obtain American sponsors for promising African artists and sometimes arranged for some artists to receive further education in the United States. The Harmon Foundation dissolved in 1967, resulting in the donation of their artworks and documents to various institutions, including the Hampton University Museum.
Brother Francis Musangogwantamu was born in 1931 in a small village near Kampala, Uganda. His interest in art began as a hobby when he started his studies for the Brothers of Christian Instruction. Margaret Trowell, the founder of the art school at Makerere University, now the Margaret Trowell School of Industrial and Fine Arts located in Kampala, recognized Musangogwantamu’s potential as an artist and asked the higher-ups of the Brother of Christian Instruction to send him to Makerere to study.
He began his art training at Makerere College in 1954. Musangogwantamu, a devout Christian created art with “Africanized” Christian iconography. While some accepted Musangogwantamu’s art, others strongly objected to his depiction of Christianity, seeing it as radical. For example,
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For example, Musangogwantamu had his designs for a mural in a Catholic Cathedral rejected because he depicted Christ as an African man instead of a white man. In response to the notion that Christ could not be African, Musangogwantamu asked, “I wonder…if Christ is not universal?” In Christ in the Manger, Musangogwantamu depicts a Universal Christ. Christ, who we can assume is sleeping on the lap of his mother, Mary, is the focus of the piece. He positions Christ in the center of the frame with a heavenly light radiating from his body. Musangogowantamu has painted all the people in the manger Black with brightly patterned clothing and renditions of the Gomesi and Kanzu, traditional women’s and men’s clothing in Uganda.
According to Musangogowantamu, “If I can succeed to have many poor people buy works of art – no matter even if it is for a shilling, I am sure I will be satisfied just by the fact a message is being passed on through art.” This quote, in relation to Christ in the Manger, allows us to understand the importance of Musangogowantamu’s depiction of biblical figures as Africans.
In doing this, he is practicing self-representation. This piece is meant for black Africans to see themselves in a religion that usually excludes them in its art. The message he is spreading is if we are all made in God’s image, there is no reason Christ cannot be depicted as African. Works Cited: Brown, Evelyn S. “Africa’s Contemporary Art and Artists: A Review of Creative Activities in Painting, Sculpture, Ceramics and Crafts of More Than 300 Artists Working in the Modern Industrialized Society of Some of the Countries of Sub-Saharan Africa”.
New York: Harmon Foundation, 1966. Evenhaugen, Anne. “African American art and the Harmon Foundation.” Smithsonian Libraries and Archives. February 22, 2013.
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Historical Society of Western Virginia
"Lt. Gary Lee Miller Medal of Honor"
The Medal of Honor is the highest award for military valor in action. Since its inception during the American Civil War, 3,536 individuals have been acknowledged for their bravery, courage, and sacrifice for their country. This Medal of Honor was awarded to the family of Lt. Gary Lee Miller, of Covington, Virginia, in 1970, and symbolizes the selflessness and extraordinary courage of Lt. Miller's sacrifice during the Vietnam War. Lt. Miller is one of 35 Virginians to be recognized for their bravery, and one of 6 Virginians to receive the Medal of Honor from conflicts relating to the Vietnam War.
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Jones Memorial Library
"The Seth Woodroof Account Book (Jones Memorial Library Manuscript 1047)"
The Seth Woodroof Account Book is a handwritten, 72-page leather journal that documents the first and last names of more than 200 enslaved persons in Lynchburg, Virginia for the period 1834-1840. Manuscript 1047: the Seth Woodroof Account Book is held at Jones Memorial Library in Lynchburg, Virginia.
The book is among the collection’s original local history holdings. Entries in the book were made in English and in cursive handwriting in black ink. Seth Woodroof (a.k.a. Woodruff, Woodrough) was a known slave trader in Lynchburg, Virginia. Woodroof was born about 1805 and died in 1875. He is mentioned in advertisements and historical accounts, including Harriet Beecher Stowe’s A Key to Uncle Tom’s Cabin. Woodroof was also named in “Charley Mitchell’s Story” documented by the Federal Writer’s Project Slave Narrative Project.
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Within the account book, 206 individuals are listed including 135 sold persons and an additional 33 relocated (presumably enslaved) persons. Thirty-six buyers and two traders are listed. At least 36 of the enslaved persons were children under the age of 18. The account book documents the movement of enslaved persons from Lynchburg across the American South during the period known as the Second Middle Passage. Seventeen persons named in the book were transported to Mississippi for sale in 1834 and 1835.
In addition, the account book includes an entry by Woodroof on page 71 regarding the transport of “33 Negroes from Lynchburg, Virginia to Natchez, Mississippi from 17 of January to 18th of February.” The Seth Woodroof Account Book is a unique historical artifact that documents the slave trade in Lynchburg, Virginia. Containing the full names of enslaved persons, it provides a valuable bridge to meaningfully connect descendants with their enslaved ancestors for a full generation before the end of the Civil War and emancipation
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Moton Museum
"1954 RR Moton High School Composite"
Robert Russa Moton High School students went on strike in 1951 to protest unequal school conditions. The students in the 1954 composite are some of the student strikers. Moton staff particularly wants to preserve the composite from the 1954 Brown v. Board decision year. The photos are attached by student names, so it is vital to reattach photos to keep students identified.
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Patrick Henry's Red Hill
"Elvira Henry's Cookbook"
This leather-bound cookbook contains the personal recipes of Elvira McClelland Henry (1808–1875). Elvira was the daughter-in-law to Patrick Henry, the Founding Father and orator who proclaimed, “Give me liberty or give me death!” in 1775. She lived with her husband John, Patrick Henry’s youngest son, at Red Hill after their marriage in 1826 until her husband died in 1868. She compiled and used the cookbook during these years at Red Hill.
Handwritten cookbooks by women are rare and valuable artifacts that highlight the critical role that women played in the preparation of meals for their families in the 19th century. During her time at Red Hill, Elvira oversaw the construction of a greenhouse near her home, and she passed down her knowledge of gardening and cooking to her children. Elvira’s daughter, Elvira McClelland Jr, later inherited this book and added her recipes. It was donated to Red Hill by Elvira Henry’s great-granddaughter in 1976.
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Stratford Hall
'Flag fragment, U.S. Light Dragoons"
Said to have belonged to Henry "Light Horse Harry" Lee. During the Revolutionary War, Henry was given command of a company of light dragoons. His skills and accomplishments while leading this company in many significant battles earned him the nickname "Light Horse Harry". This fragment is silk that has been painted on both sides with a horse head and the words "U.S. Light Dragoons". It is a tangible reminder of the events that changed the name Henry would be referred to as for the rest of history.
This artifact was a significant piece of the standard for the U.S. Light Dragoons. There is some debate over the timeframe that this flag was in use. It is possible that it was created after the Revolutionary War and closer to the War of 1812, in which case it would not have been flown by Light Horse Harry.
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However, the Second Continental Congress formally adopted "United States of America" on September 9, 1776, so it is possible that they chose to use U.S. for that reason and that the oral history is correct. We may never know.
What we do know is that it is the only fragment of this flag known to still be in existence. It is irreplaceable and if future research turns up something that proves it was from the War of 1812 instead of the Revolutionary War, it will still be just as worthy of conservation. It is a unique example of an 18th century military standard. It is actively deteriorating and has been removed from display for several years due to the need for conservation.
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Other Ways to Get Involved with the VA's Top 10 Endangered Artifacts Program | |
Support the Conservation of Virginia's Collective Historic and Cultural Treasures
It's hard to believe that this year marks the 13th anniversary of our successful Virginia's Top 10 Endangered Artifacts program. In the past ten years, this program has:
- Generated almost a half million public votes for Virginia's cultural heritage.
- Given away almost $50,000 for conservation to Virginia's museums.
- Helped museums generate press, find new supporters, and conserve artifacts important to history.
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