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Shabbat and Candle Lighting  
for Friday, July 3, 2020 / 12 Tamuz  5780    
Light Shabbat candles at 7:24 p.m.  
 
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Dear Congregation Kehillah and Friends,

What a hard week for Moses! This week we study a double parasha.   Chukat  describes the death of Miriam, wherein the wells of water that accompanied the Israelites during their desert wanderings ceased. The Rabbis teach that because of Miriam, there was a continual source of water that sustained them during their desert years (water represents life itself, and it is for this reason that some have developed a recent practice to place a Miriam's cup on their seder tables). Out of 600,00 Israelites (and another 400,000 others who accompanied them), one person's righteousness sustained them all for nearly 40 years. Miriam dies - and there is no water. Our people struggled to find a new source. I think of people, no longer alive, who have nurtured me over my lifetime and from whom I have been privileged to learn, and offer a moment of appreciation.

Back to our thirsty ancestors: They are no longer newly freed slaves, but a free people about to return home after having experienced forty years of daily miracles, and yet what have they learned? Bitter complaining ensued, and in a narrative with which you are likely familiar, Moses struck a rock in order to emit water rather than follow the Divine command to speak to it. As a consequence, he was not allowed to enter the Promised Land. His punishment was harsh, emphasizing the responsibility incumbent upon communal leaders.

Also in this parasha is Aaron's death and the first military victories of the Israelites in their conquest of Canaan.

The second parasha is named for  Balak , King of Moab. Fearful of the approaching Israelites and their military power, Balak hired a magician (Balaam), to curse them. But Balaam's eyes were opened to the peaceful nature of the Israelites and the respect he saw them exhibit in their encampment. As he became aware of the Divine Presence even in the 'everyday', the curse he was hired to place on our ancestors became instead, a blessing:  blessed be everyone who blesses you and cursed be everyone who curses you.... Balaam's    first words form the opening of the morning service:

Mah tovu ohalecha Yaakov....How goodly are your tents, o Jacob, your dwelling places, o Israel!


A kavannah for candlelighting   Shabbat Chukat-Balak:

Dear God, let me feel Your Presence and hear Your voice, even in the most unexpected places and from the most unexpected sources, and may our homes be sanctuaries of peace.


As our country prepares to celebrate Independence Day, I give thanks and appreciation for our lives as American Jews, and pledge to continue to work for a more just society so all may enjoy the promise and potential of our social enterprise. Following is a special letter I think you will enjoy from our friend, Alan Jablin

Shabbat Shalom,

Rabbi Bonnie Sharfman


AN OPEN LETTER...


AMERICA THE BEAUTIFUL

By Alan Chaim Jablin


My parents, Markus and Henia Jablonowski, of blessed memory, amazingly survived the Holocaust.  They were married in Siberia after only knowing each other for one week.  Their families were murdered by the Nazis and their hometowns destroyed.  They had nowhere to go after the war officially ended, but for them the nightmare did not end.  They somehow made their way to the Bergen Belsen Displaced Persons Camp with my two older brothers who were both born in the frozen wasteland of Siberia.  They remained in the camp for four years, during which time I was born.

I was able to retrieve documents from the DP Camp sixty years after the camp closed and discovered that in 1947, my father filled out a registration card that indicated he wanted to go to Palestine, now Israel.  The British White Paper prevented us from going there.

While in the camp, my mother learned through a Jewish agency that she had one surviving sister in Detroit, MI.  We couldn't come to America immediately because of President Roosevelt's immigration policies. We finally were able to come to the United States after the camp closed in 1951.

America was not a place my parents wanted to go to.  What they really wanted was to go back to their homes in Poland.  Unfortunately, those homes were destroyed or taken by Poles who took advantage of what the Nazis did.  It was also known that Jews who tried to return were sometimes killed by Poles who took their property.

As it turned out, coming to America became a blessing.  We arrived in New York in May, 1951 aboard the ship U.S.S. Muir, courtesy of the Hebrew Immigration Aid Society (HIAS).  The Jewish Family Service in Detroit assisted us in resettlement.  My father was a skilled tradesman for construction and spoke passable English so fairly quickly found employment.  My mother learned English. We became part of the Jewish community in Detroit, and me and my brothers attended both public schools and Yeshiva afternoon schools.  This was deliberately done so that we could learn English and assimilate into American society.  My father immediately grasped what many call the American dream and always spoke of looking forward and not living in the horrific past.

In order to become a U.S. Citizen it was required by law that we be in the United States for five years.  My parents wasted no time and became citizens, as did myself and my brothers under their petition, in May, 1956.  Since I was a minor, I did not receive my own citizenship papers.  When I entered the United States army in 1969, I decided to get my own papers, which I did with the assistance of Army lawyers.

We had nothing but two suitcases when we arrived in America, but it was the land of opportunity.  I had my first job at eight years old and whatever I made was turned over to my parents.  We were so poor that I had to pay for my own bar mitzvah with money gifts I got.  I was able to work my way through college and law school and earn enough to support my family in a way that was satisfactory to me.  I am grateful this country allowed me to do that. I count my blessings every day. Most importantly, the freedom we have here in America allowed me to make my own decisions about what I wanted to do, where to live, where to practice Judaism, and realize whatever potential Hashem instilled in me.  This is the magic of America which, unfortunately, so many nowadays do not appreciate or worse, take for granted.

The 4th of July, also called Independence Day, celebrates the birth of American independence in 1776.  The principles created by the founding fathers served my family well.  From a place of what seemed to be hopelessness, we came to a place of hope and promise.........AMERICA THE BEAUTIFUL.


Congregation Kehillah
602-369-7667
[email protected]   |   congregationkehillah.org
5858 E. Dynamite Blvd., Cave Creek, AZ 85331

Mailing Address: 21001 N. Tatum Blvd., Ste. 1630 #439, Phoenix, AZ 85050