Dear Congregation Kehillah and Friends,
What a hard week for Moses! This week we study a double parasha.
Chukat
describes the death of Miriam, wherein the wells of water that accompanied the Israelites during their desert wanderings ceased. The Rabbis teach that because of Miriam, there was a continual source of water that sustained them during their desert years (water represents life itself, and it is for this reason that some have developed a recent practice to place a Miriam's cup on their seder tables). Out of 600,00 Israelites (and another 400,000 others who accompanied them), one person's righteousness sustained them all for nearly 40 years. Miriam dies - and there is no water. Our people struggled to find a new source. I think of people, no longer alive, who have nurtured me over my lifetime and from whom I have been privileged to learn, and offer a moment of appreciation.
Back to our thirsty ancestors: They are no longer newly freed slaves, but a free people about to return home after having experienced forty years of daily miracles, and yet what have they learned? Bitter complaining ensued, and in a narrative with which you are likely familiar, Moses struck a rock in order to emit water rather than follow the Divine command to speak to it. As a consequence, he was not allowed to enter the Promised Land. His punishment was harsh, emphasizing the responsibility incumbent upon communal leaders.
Also in this parasha is Aaron's death and the first military victories of the Israelites in their conquest of Canaan.
The second parasha is named for
Balak
, King of Moab. Fearful of the approaching Israelites and their military power, Balak hired a magician (Balaam), to curse them. But Balaam's eyes were opened to the peaceful nature of the Israelites and the respect he saw them exhibit in their encampment. As he became aware of the Divine Presence even in the 'everyday', the curse he was hired to place on our ancestors became instead, a blessing:
blessed be everyone who blesses you and cursed be everyone who curses you....
Balaam's
first words form the opening of the morning service:
Mah tovu ohalecha Yaakov....How goodly are your tents, o Jacob, your dwelling places, o Israel!
A kavannah for candlelighting
Shabbat Chukat-Balak:
Dear God, let me feel Your Presence and hear Your voice, even in the most unexpected places and from the most unexpected sources, and may our homes be sanctuaries of peace.
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As our country prepares to celebrate Independence Day, I give thanks and appreciation for our lives as American Jews, and pledge to continue to work for a more just society so all may enjoy the promise and potential of our social enterprise. Following is a special letter I think you will enjoy from our friend, Alan Jablin
Shabbat Shalom,
Rabbi Bonnie Sharfman
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