The Christian church became the established religion of the empire and started reading the Gospel from the position of maintaining power and social order instead of experiencing the profound power of powerlessness that Jesus revealed.
Richard Rohr's Daily Meditation
6th c. mosaic (detail), Church of the Multiplication of Loaves and Fishes, Tabgha, Israel.
6th c. mosaic (detail), Church of the Multiplication of Loaves and Fishes, Tabgha, Israel.     
The Early Christian Church
From Bottom to Top
Tuesday, April 28, 2015  
The last great formal persecution of Christians in the Roman Empire ended in AD 303. Ten years later, Christianity was legalized by Constantine I. After this structural change, Christianity increasingly accepted, and even defended, the dominant social order, especially concerning war and money. Morality became individualized and largely sexual. The Church slowly lost its free and alternative vantage point. Texts written in the hundred years preceding 313 show it was unthinkable that a Christian would fight in the army, as the army was killing Christians. By the year 400, the entire army had become Christian, and they were now killing the pagans.
 
Before AD 313, the Church was on the bottom of society, which is the privileged vantage point for understanding the liberating power of Gospel for both the individual and for society. Overnight the Church moved from the bottom to the top, literally from the catacombs to the basilicas. The Roman basilicas were large buildings for court and other public assembly, and they became Christian worship spaces.

The Christian church became the established religion of the empire and started reading the Gospel from the position of maintaining power and social order instead of experiencing the profound power of powerlessness that Jesus revealed. In a sense, Christianity almost became a different religion! This shift would be similar to reversing the first of the 12 Steps to seek power instead of admitting powerlessness. In this paradigm only the "winners" win, whereas the true Gospel has everyone winning. Calling this power "spiritual" and framing success as moral perfection made this position all the more seductive to the ego and all the more disguised.

The failing Roman Empire needed an emperor, and Jesus was used to fill the power gap, making much of his teaching literally incomprehensible and unhearable, even by good people. The relationships of the Trinity were largely lost as the very shape of God: the Father became angry and distant, Jesus became the needed organizing principle, and for all practical and dynamic purposes the Holy Spirit was forgotten. An imperial system needs law and order and clear belonging systems more than it wants mercy or meekness or transformation.

By the grace of God, saints and holy ones of every century and in every denomination and monastery still got the point, but only if they were willing to go through painful descent--which Catholics call "the way of the cross," Jesus called "the sign of Jonah," Augustine called "the paschal mystery," and the Apostles' Creed called "the descent into hell." Without these journeys there's something essential you simply don't understand about the very nature of God and the nature of your own soul. You try to read reality from the side of power instead of powerlessness, despite the fact that God has told us (through the image of the Crucified) that vulnerability and powerlessness is the way to true spiritual power. But Christians made a jeweled logo and decoration out of the cross, when it was supposed to be a shocking strategic plan, charting the inevitable path of full transformation into God.
Adapted from Dancing Standing Still: Healing the World
from a Place of Prayer
, pp. 48-51;
and Things Hidden: Scripture as Spirituality, p. 100
Gateway to Silence
Teach me Your way.

  Join Richard Rohr & Gareth Higgins at the Movies & Meaning Festival
Albuquerque, New Mexico
May 28-31, 2015

 

This unique event aims to inspire with stories that reduce violence and heal the world. Movies and Meaning hosts big screen presentations of iconic films including THE TREE OF LIFE and 2001: A SPACE ODYSSEY. The festival also hosts the U.S. premiere of LIFE MAY BE, a collaboration between northern Irish and Iranian directors. Enjoy conversations with Richard and Gareth, a performance by acclaimed poet Jessica Helen Lopez, and much more.  

Tickets are limited, so click here to register at a 10% discount
by using the code CAC2015.

 

More information at moviesandmeaning.com/festival/  

 

This event is co-sponsored by the Center for Action and Contemplation.
Please contact Movies and Meaning for further information.

2015 Daily Meditation Theme

Richard Rohr's meditations this year explore his "Wisdom Lineage," the teachers, texts, and traditions that have most influenced his spirituality. Read an introduction to the year's theme and view a list of the elements of Fr. Richard's lineage in CAC's January newsletter, the Mendicant.  

Did someone forward this message to you?

 

You are receiving this message because you subscribed to the CAC's email list. You can unsubscribe or update your preferences using the links at the bottom of this message. If you would like to change your email address, please visit our Email Subscription FAQ page for more information.
   

Please do not reply to this email. For more info about: 

CAC Bookstore, visit store.cac.org.

CAC Conferences and Webcasts, visit cac.org/events.

Online Courses, visit cac.org/rohr-institute-online-education.

Making a donation, visit cac.org/support-cac.

Living School, visit cac.org/rohr-inst.

Help with Daily Meditations, email techassist@cac.org.


 Copyright ? 2015 Center for Action and Contemplation

cac.org