From now on, we must look at nothing from the ordinary point of view. . . . If anyone is in Christ, they have become a completely new construct, and the old construct must pass away! —
2 Corinthians 5:16-17
Today the unnecessary suffering on this earth is great for people who could have known better and should have been taught better by their religions. In the West, religion became preoccupied with telling people what to know more than how to know, telling people what to see more than how to see. We ended up seeing Holy Things faintly, trying to understand Great Things with a whittled-down mind, and trying to love God with our own small and divided heart. It has been like trying to view the galaxies with a five-dollar pair of binoculars.
Contemplation, my word for this larger seeing, keeps the whole field open; it remains vulnerable before the moment, the event, or the person—before it divides and tries to conquer or control it. Contemplatives refuse to create false dichotomies, dividing the field for the sake of the quick comfort of their ego. I call contemplation “full-access knowing”—not irrational, but prerational, nonrational, rational, and transrational all at once. Contemplation is an exercise in keeping your heart and mind spaces open long enough for the mind to see other hidden material. It is content with the naked now and waits for futures given by God and grace.
The Naked Now: Learning to See as the Mystics See, pp. 33-34
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