Sunday, July 7, 2019

3rd Sunday of Matthew

Saint Thomas, though wealthy in material goods, though illustrious for the military trophies he had won in wars against the barbarians, forsook all that he had that he might gain Christ, and was led by a pillar of fire to Mount Maleon. By divine grace he wrought wonders, cast out demons, gave sight to the blind, caused springs of water to gush forth, healed many, and while in prayer appeared as a pillar of fire. The century in which he lived is not known.

Kontakion of Thomas of Malea
Plagal of the Fourth Tone
Leaving the army that is earthly and corruptible, thou didst ascend into the mountain of unceasing prayer, joining battle with the spirits of nether darkness. And since thou didst overcome thy fleshless enemies, thou was brought to thine eternal King in victory; hence we cry to thee: Rejoice, O Thomas of godly mind.

 Reminder:
Summer hours begin this Sunday- Orthros 8:30am and Divine Liturgy 9:45am


Father's Message
My Beloved Friends and Parishioners of Saint Spyridon,

I am sending you our weekly bulletin which includes all the necessary information you need for the upcoming Church activities and events.

With love in Christ,

Fr. Nicolas  


Hymns of the Day

Resurrectional Apolytikion in the Second Mode
When Thou didst descend unto death, O Life Immortal, then didst Thou slay Hades with the lightning of Thy Divinity. And when Thou didst also raise the dead out of the nethermost depths, all the powers in the Heavens cried out: O Life-giver, Christ our God, glory be to Thee. 

Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι. 

Apolytikion for Great Martyr Kyriake in the Fourth Mode
O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy. 

Η αμνάς σου Ιησού, κράζει μεγάλη τή φωνή Σέ νυμφίε μου ποθώ, καί σέ ζητούσα αθλώ, καί συσταυρούμαι, καί συνθάπτομαι τώ βαπτισμώ σου, καί πάσχω διά σέ, ως βασιλεύσω συν σοί, καί θνήσκω υπέρ σού, ίνα καί ζήσω εν σοί αλλ' ως θυσίαν άμωμον, προσδέχου τήν μετά πόθου τυθείσάν σοι, Αυτής πρεσβείαις, ως ελεήμων σώσον τάς ψυχάς ημών. 

Seasonal Kontakion in the Second Mode
O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. 

Matins Gospel Reading
Third Orthros Gospel
The Reading is from Mark 16:9-20
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.

Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20
᾿Αναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ᾿ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ᾿ αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ᾿ αὐτῆς, ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν. κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν. ῞Υστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν. καὶ εἶπεν αὐτοῖς· πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται. σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει· ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι· γλώσσαις λαλήσουσι καιναῖς· ὄφεις ἀροῦσι· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. ῾Ο μὲν οὖν Κύριος μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. ἀμήν.
  Epistle Reading

Kyriake the Great Martyr
The Reading is from St. Paul's Letter to the Galatians 3:23-29; 4:1-5
Brethren, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

Kyriake the Great Martyr
Πρὸς Γαλάτας 3:23-29, 4:1-5
Ἀδελφοί, πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν, ὑπὸ νόμον ἐφρουρούμεθα, συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. Ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν. Ἐλθούσης δὲ τῆς πίστεως, οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. Πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ. Ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε. Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ. Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι. Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν· ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους, ἄχρι τῆς προθεσμίας τοῦ πατρός. Οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι· ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.

  Liturgical Gospel Reading

3rd Sunday of Matthew
The Reading is from Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."

3rd Sunday of Matthew
Κατὰ Ματθαῖον 6:22-33
Εἶπεν ὁ Κύριος· ῾Ο λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινόν ἔσται· ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστί, τὸ σκότος πόσον; Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ. Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν ἢ τί πίωμεν ἢ τί περιβαλώμεθα; πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδε γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.


2019 Stewardship Campaign
In January, we started our 2019 Stewardship Campaign by reaching out to all of St. Spyridon’s parishioners and friends. We feel blessed and humbled by your enthusiastic response. But there is still a lot to do. To face the uncertainty of the future, we need to build our community here and now based on the embodiment of Christ’s teaching and example. This is why stewardship is so crucial.
 
As you know, Orthodox Christian Stewardship is a way of life that acknowledges our responsibility before God. A primary goal of stewardship is spiritual growth. We become Stewards when we believe in God and begin to act on our beliefs. As Orthodox Christians, we acknowledge that every aspect of our life is a gift from Him. We are called to cheerfully offer back to God a portion of the gifts with which we have been blessed.
 
An Orthodox Christian Steward is an active participant in the life of the Church, as the Body of Christ, in its prayers and services, in its social and philanthropic activities.
 
So, what can we do? Offer Treasury. Sure, we need it to keep our church open. But we can also give of our Time and Talent to the Church. What does that mean? Good question! In an effort to make stewardship more concrete, the Stewardship Committee has decided to dedicate the next four Sundays to stewardship awareness. We will bring in people who will share with the community their experience with stewardship.
The Stewardship Committee

Schedule of Services

Sunday, July 7
3rd Sunday of Matthew
Orthros 8:30am; Divine Liturgy 9:45

Thurday, July 11
St. Euphymia
Orthros 8:30am; Divine Liturgy 9:45

Sunday July 14
Fathers of the 4th Ecumenical Council
Orthros 8:30am; Divine Liturgy 9:45

Wednesday, July 17
St. Martyr Marina
Orthros 8:30am; Divine Liturgy 9:45

Sunday, July 21
5th Sunday of Matthew
Orthros 8:30am: Divine Liturgy 9:45

SAINT SPYRIDON PHILOPTOCHOS SOCIETY
Sponsoring Coffee Hour
If you are interested in sponsoring a Coffee Hour after Church Services on Sunday, please call the church office.

Αν ενδιαφέρεστε να γίνετε χορηγός στον καφέ μετά την Θεία Λειτουργία της Κυριακής, παρακαλώ επικοινωνήστε με το γραφείο της εκκλησίας.   

The Sunday Coffee Hour is sponsored by Philoptochos Ladies.

Please Note: There will be no coffee hour during the months of July and August.

 Adult/Professional Ministry
The Saint Spyridon Young Adults and Professionals Ministry started in September. Described by one member as “Goya for grownups,” our monthly meetings are a time both for fellowship and for study and discussion of Orthodoxy.

This is a blessing for our community.

Hellenic Education Program "Sophia"
In November, we started a Hellenic Education program for our community’s youth. The program, which is free of charge for parish members and is also open to the broader community, takes a holistic approach to passing on our Hellenic heritage to our youth. In addition to Greek language instruction, the program includes Greek music and dance, cooking, and arts and crafts.
Sunday from 12.30 p.m. to 2 p.m.
The program will start again in September.
New Children's Quiet Room

Please feel free to bring your child to the Quiet Room to read a book if they are restless in church. 
Our Quiet Room is outside the elevator on the church level. There are sofas and a basket with books. 
  Girls Scouts
Sunday School

St. Spyridon is fortunate to have a very strong and thriving Sunday School program. The Sunday School program teaches our children and youth the Orthodox faith through teachings of the Bible as well as materials obtained from the Greek Orthodox Archdiocese. 
Information:
Curriculum runs from September to June each year Classes begin immediately after Holy Communion and are 45 - 60 minutes in length.
 Seniors
Our Seniors meet every Tuesday and Thursday from 12pm to 2pm at church. Welcome back! God bless you. This ministry's significance for our community goes without saying.

Οι συνταξιούχοι μας ξακίνησαν τις συναντήσεις τους , την Τρίτη 18 Σεπτεμβρίου 2018 και κάθε Τρίτη και Πέμπτη από τις 12 μ.μ. έως τις 2:00 μ.μ. στην εκκλησία. Καλώς ήλθατε πίσω! Ο Θεός να σας ευλογεί. Η σπουδαιότητα αυτού του προγράμματος για   την κοινότητά μας είναι μεγάλη.
 AHEPA (American Hellenic Educational Progressive Association)
We invite you to become a member of the George Papaeleas Chapter 367 of AHEPA, which is associated with the growing St. Spyridon Community. The chapter meets on Sunday’s, at the St. Spyridon Community Center on a monthly or bi-monthly basis. It was founded in 1950 and is named after its founder.
AHEPA is the largest organization of Greek Americans in the country, and internationally too. Its membership consists of Phil-Hellenes as well (friends of Greece). The organization started in 1922 and its mission is to promote Hellenism, Education, Philanthropy, Civic Responsibility, Family, and Individual Excellence.

If you are interested in joining our chapter, and for more information, please contact
our Membership Chairman,

George J. Patsalos by E-mail: george@jamaica.net

Summer Hours

Please note that for practical reasons, we are reintroducing our summer hours.

Beginning Sunday, July 7, through Sunday, August 25,
Orthros followed by the Divine Liturgy will start at 8:30 am, and not 9 am.

There will be no coffee hour during the months of July and August.



1st Newsletter - "The Voice"
 News
(Holy Week and Easter 2019 )