THE FAST OF ASARA B’TEVES – (NEXT FRIDAY, JANUARY 10)
Next Friday is the Fast of Asara B’Teves - the date that the Babylonians began the siege of Yerushalayim, two and a half years before the destruction of the first Beis Hamikdash.
The fast begins at 5:41am (strict)/5:48am (lenient) and ends at 5:33pm (lenient)/5:38pm (strict).
This is the only Fast Day that can come out on a Friday. Davening will be earlier than usual on Friday morning (6:45 middle minyan) and on Friday afternoon (4:30pm, in addition to 12:35pm).
All are encouraged to take advantage of our early Minchah option to distance the mournful tefillos of Minchah from Shabbos as much as possible.
While we do lein (both the Kriyas HaTorah and Haftarah) and recite "Aneinu" at Minchah, Tachanun and Avinu Malkeinu are omitted.
According to all opinions, one may take a comfortably warm shower and take haircuts and shave on a fast day that occurs on Erv Shabbos because of Kavod Shabbos. Those who have the custom to taste the Shabbos food prior to Shabbos (טועמיה חיים זכו) may do so, but must be sure not to swallow any of the food.
One may not shorten the fast nor should one prolong the fast past Tzeis HaKochavim. Please note that one cannot break their fast until making Kiddush first on Friday night (even to drink water).
These Halachos are designed to assist us in achieving the proper levels of introspection and teshuva that are the true goals of a Taanis. As the Rambam reminds us:
"יש שם ימים שכל ישראל מתענים בהם מפני הצרות שאירעו בהן כדי לעורר הלבבות ולפתוח דרכי התשובה ויהיה זה זכרון למעשינו הרעים ומעשה אבותינו שהיה כמעשינו עתה עד שגרם להם ולנו אותן הצרות, שבזכרון דברים אלו נשוב להיטיב שנאמר והתודו את עונם ואת עון אבותם"
In fact, the Chasam Sofer teaches us that Asarah B'Teives, in particular, is unique in that it is the single fast day which was instituted not merely to commemorate tragedies of the past, but to mourn and daven for the reversal of current difficulties. As we continue to face confounding new challenges that constantly remind us of the precariousness of life and difficulties of Galus, it behooves us to take advantage of the special opportunity that Asarah B'Teives offers us in beseeching the Almighty for רחמי שמים מרובים!
(We thank Rabbis Stern, Feiner and Neuberger for this info)
B'vracha
Asher Brander
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