A broad spectrum of Orthodox UMCs have sent a statement to the Council of Bishops.  Please endorse it.
We hope you will go to the link below and sign the letter sent to the Council of Bishops:

The letter reads:

ith the election of the Rev. Karen Oliveto as a bishop of The United Methodist Church, a pastor who is married to another woman and therefore unqualified to assume the office, it is clear to most people that the church has reached a crisis point.

Therefore, we call upon the Council of Bishops to do the following: [1] to issue a statement opposing Oliveto's election and calling upon her to resign the office for the sake of the church's unity; [2], expedite the appointment of the members to its "Special Commission," that will present to a called General Conference, to be held no later than October 31, 2018, (a) a plan that will resolve our differences regarding the church's sexual ethics, to be ratified by a vote of two-thirds of the delegates, and (b) failing that, a substitute proposal for a fair and equitable plan of separation.

For 44 years our denomination has debated its sexual ethics at every level of the church. Valiant efforts have been made to bridge the divide and find ways to maintain unity. Unfortunately, all have failed, and we must confess that in recent years the chasm has only widened.

Shortly after the 2012 General Conference progressives decided to forsake our process of corporate discernment outlined in our Book of Discipline. Instead, they embarked upon an escalating and costly strategy of ecclesial disobedience. Since then we have witnessed the following:
  • Many pastors and at least one bishop have, against the express will of General Conference and our Discipline, presided at same-sex weddings.
  • Over one hundred clergy have openly acknowledged they are in same-sex partnered relationships, and still others have themselves married same-sex partners in the sanctuaries of local UM churches.
  • In many of these cases our bishops have either been unwilling or unable to hold these clergy accountable for these acts of ecclesial disobedience.
  • And in several instances, bishops have mocked our polity by administering disingenuous and even frivolous penalties for serious transgressions of our covenant.
This strategy of ecclesial disobedience has now reached new heights with the election of Oliveto as a bishop of the whole church. She has openly acknowledged that she has presided at over 50 same-sex weddings. And she clearly has no intention of holding her clergy colleagues accountable to their vows regarding our church's sexual ethics. Her election to the episcopacy comes after:
  • Four boards of ministry, five annual conferences, and two jurisdictions have voted to defy the will of General Conference and reject the rules of our Discipline.
  • And the news that one of our bishops knowingly ordained an openly gay person as an elder and commissioned others for service in our church.
It is now obvious that progressives have no intention of waiting for the bishops' special commission to fulfill its mandate to revisit our church's sexual ethics and return with recommendations to preserve church unity. Such a task now seems naïve and out of touch with the reality of our situation. The recent actions of progressives speak as loudly as their words; they no longer want to walk together, they want to walk their own way, regardless of what the rest of our global church says.

Their acts of ecclesial disobedience have:
  • Seriously undermined the ministries of thousands of clergy colleagues and the work of thousands of local churches.
  • Pastors and lay leaders have spent precious time and talent trying to carefully explain to new and old members why our church's leaders have failed to uphold the Discipline and maintain the good order of the church.
  • Many pastors and local churches have witnessed the departure of faithful members and clergy colleagues dismayed by a church that says one thing about the importance of our biblically grounded sexual ethics, but then allows others to routinely flaunt them.
  • And in recent years, annual conferences have watched healthy, vibrant local churches leave the denomination because they can no longer be yoked to a church that refuses to live by its own standards.
Our church is in crisis, and it is so at a time when it can least afford it. In the U.S. the long, steady decline in membership and worship attendance is now accelerating at alarming levels.

Consequently, local churches, annual conferences, and the general church have been forced to slash budgets and pare back ministries. Before the church is harmed any further, it is imperative for our bishops to do all in their power to either rectify this very serious breach of our covenant or empower the special commission to devise a structured and equitable plan of separation for the consideration of a special called General Conference.

It is time to end the deadlock and to liberate one another with genuine affection. It is time to find a new way forward that honors our consciences and allows people of good faith to live into new ways of being the church.

We call upon all faithful United Methodists to be in prayer for our leaders, and for those who will be appointed as commission members.