Volume 17, April 30, 2020
|
|
Over the course of the last month staying put at home I have followed the online services offered by many of the churches across the Diocese. I enjoyed especially the services each evening in Holy Week and on Easter Day—as organized by the Bishop and the Diocese.
One thing in particular interested me: seeing how some churches, having to transmit their services via social media, chose to celebrate the Eucharist as per regular practice and how others decided to offer Morning Prayer or the Liturgy of the Word (aka ante-Communion) in place of the Eucharist. I respect the decision of both practices.
I appreciate the comments of a Church of England priest, Canon Grant Bayliss, Diocesan Precentor, Christ Church Cathedral, Oxford writing in the April 3
rd
edition of
The Church Times.
Canon Bayliss lives with his wife and family in a house within the cloisters of Christ Church Cathedral, Oxford. The Cathedral is literally as close to his house as my house is to my next-door neighbor across my driveway. With churches closed, Canon Bayliss commented on his Lenten and Holy Week experience as someone
‘cloistered in the cloister’
. He writes:
Well, this Sunday, I’ll be making a spiritual communion. It is an old idea that was important in the medieval Church and has often got a little lost or confused. But even when the Reformers rewrote our service books to bring back all the tasting and the touching, restoring the breaking of real bread and the sharing of a common cup to the people, it found a home in the new Anglican theology of Cranmer’s 1549 Prayer Book.
Canon Bayliss is referring to the end of the 1549 Prayer Book service for “the Order for Visitation of the Sick and the Communion of the Same”, wherein Cranmer wrote:
"But yf any man eyther by reason of extremitie of sickenesse, or for lacke of warnyng geven in due tyme, to the curate, or by any other just impedimente, doe not receyne the sacramente of Christes bodye and bloud then the curate shall instruct hym, that yf he doe truely repent hym of his sinnes and stedfastly beleve that Jesus Christ hath suffered death upon the crosse for hym, and shed his bloud for his redempcion, earnestly remembring the benefites he hath therby, and geving hym hertie thankes therfore; he doeth eate and drynke spiritually the bodye and bloud of our savioure Christe, profitably to his soules helth, although he doe not receyve the sacrament with his mouth."
I am certainly alright with making a spiritual communion, yet in so doing yearn all the more for that first Sunday when we will all be back in church beside one another kneeling or standing at the altar rail. I take solace also in the knowledge that in our present circumstances, or in any circumstances, we can pray to God and enter into communion with him, through our Lord and the Holy Spirit, ‘at all times and in all places’.
|
|
|
The Lord is glorious in his saints, O come, let us adore him.
I wish everyone who receives this e-Newsletter a very blessed Eastertide 2020.
Douglas Dupree
|
|
Fr Walter Ciszek, S.J.
(1904-1984)
Spiritual (or sometimes called Mental) Communion
|
|
In his autobiographical
With God in Russia,
Ciszek described in detail the terrible psychological ordeal of his confinement during his five years in the notorious Lubyanka Prison in Moscow. He would later be moved to a hard labor camp but those first five years were tough going. In Lubyanka he was kept day and night in his cell, except for the periodic interrogation sessions that were his only opportunity for human contact.
To keep his wits intact he adopted a daily routine of spiritual exercises, all based on what he could remember from his Jesuit formation. The day began with morning prayers and an examination of conscience.
Then came the Mass, all enacted mentally.
He let the noon bells in Red Square signal the Angelus, followed by the rosary and meditation on the Scriptures. Each day ended with another examination of conscience. Thus, the solitary days, weeks, and years were passed. He was later to write: ‘Lubianka, in many ways, was a school of prayer for me’.
When, after five years, he was moved to a Siberian labor camp in Norilsk north of the Arctic Circle, he met a fellow priest prisoner and together they celebrated Mass. Polish prisoners there had made wine of stolen raisins, the paten (plate for the consecrated bread) was a cover for a gold watch, the chalice was a shot glass. He was immensely thankful to physically receive the consecrated bread and wine again with his fellow Christians.
With God in Russia: The Inspiring Classic Account of a Catholic Priest’s Twenty-three Years in Soviet Prisons and Labor Camps,
by Walter Ciszek with an after-word by James Martin, S.J., is available in paperback from Amazon.
|
|
|
David Wynne, Nolle me tangere sculpture
|
|
I Saw Him Standing
Under the dark trees, there he stands,
There he stands; shall he not draw my eyes?
I thought I knew a little
How he compels, beyond all things, but now
He stands there in the shadows. It will be
Oh, such a daybreak, such bright morning,
When I shall wake to see him
As he is.
He is called Rose of Sharon, for his skin
Is clear, his skin is flushed with blood,
His body lovely and exact; how he compels
Beyond ten thousand rivals. There he stands,
My friend, the friend of guilt and helplessness,
To steer my hollow body
Over the sea.
The earth is full of masks and fetishes,
What is there for me? Are these like him?
Keep company with him and you will know:
No kin, no likeness to those empty eyes.
He is a stranger to them all, great Jesus.
What is there here for me? I know
What I have longed for. Him to hold
Me always.
Ann Griffiths, Welsh (1776-1805), translated by Rowan Williams
|
|
When I visit a city for the first time, I often join the other tourists for an open-top bus tour around the city where the guide points out ‘all the main sites’. That way I can take notes of what I want to re-visit in more detail and for a longer period of time.
I am ever grateful to Bishop Howard for encouraging those of us who took up the challenge to ‘Read the Bible in 90 Days’ and also to the Rev. Dr. Marcia King from St Peter’s, Fernandina, for encouraging us through this whirlwind tour. In fact, the whirlwind tour was not so fast that new patterns and new understandings of the Bible could not emerge. But where to next, post-the 90 Days?
I felt a real gap in my daily routine as soon as the 90 Days experience was complete. How do I now fill that space each day devoted to reading the Bible—twelve pages a day? As I had completed large sections of the Bible via listening to an audiobook of the NIV, driving to and from work each day, I decided to fill the gap with a new audiobook.
I chose John Barton’s recent bestselling
A History of the Bible
(2019).
John Barton is Emeritus Oriel and Laing Professor of the Interpretation of Holy Scripture in the University of Oxford. Dr Barton is an imminent scholar of the Old Testament and an Anglican priest. His book has has just won the coveted Pol Roger Duff Cooper Prize, awarded annually in the UK since 1956 for the best work of non-fiction published in the previous year.
In tandem with finding new reading to fill the ‘Bible in 90 Days’ gap, the experience of that method of reading the Bible found me contemplating other schemes for reading the Bible in future. How would you
next
want to read the Bible to deepen your knowledge of its treasures and deepen your faith? Then I remember that in addition to producing this major history of the Bible, Professor Barton has also suggested a workable scheme for folks to read the Bible in a special, thematic way, allowing one to ‘linger’ or savor the Bible, segment by segment.
|
|
|
Test your knowledge of Florida church history with our Quizmaster and Florida historian:
Canon Allison DeFoor
|
|
|
1) The first Anglican service known to be held in what is now the Diocese of Florida was held:
a)
in St. Augustine in 1821,
b)
in Key West in 1831,
c)
off-shore of St. Augustine in 1589, or
d)
in St. Augustine in 1763.
Answer:
c) the plaque inside of the Chapel inside of the Capitol of Florida attributes the first Anglican service to the mission of Sir Francis Drake, offshore and laying siege to St. Augustine in 1589. Subsequently, during the British Period the parish of St. Peter’s was founded in 1763, but it ended when the Spanish returned in 1784 (the returning Spanish Catholics complain to this day that the departing British Anglicans took everything but the building with them, including pews and the bell). When Florida became a U.S. Territory the first Episcopal, and first Protestant church in Florida was Trinity Parish, St. Augustine, founded in 1821.
|
|
A Book of Silence
by Sarah Maitland, paperback, 2010.
One of the consolations of spending time at home during this Eastertide is the opportunity to see things in the yard or garden bloom and grow. I have not yet graduated to that exclusive circle of enthusiasts who speak to their plants, but the older I get the more pleasure I take in planting things. There is something especially meditative and spiritually strengthening in a garden—-whether it be in a suburban backyard, in a local park or on the grounds of a parish church.
Silence and nature create the perfect atmosphere for prayer and contemplation. Yet our divine Creator is always at work in the midst and at the center of the silence. Sarah Maitland, a writer and Christian essayist, grew up in a noisy household of six children. In her late forties, divorced, she found herself living alone in the country and discovering the beauty of silence. She loved the silence so much that she built a hermitage on an isolated moor in Scotland.
Out of Maitland’s love of silence came a beautiful book,
A Book of Silence
. In it she writes of the ‘sound’ and energy of silence in the wideness of the cosmos and in the backyard vegetable or flower garden. Of the cosmos:
In our noise-obsessed culture it is very easy to forget just how many of the major physical forces on which we depend are silent – gravity, electricity, light, tides, the unseen and unheard spinning of the whole cosmos. The earth spins, it spins fast. It spins about its own axis at about 1,700 kilometers per hour (at the Equator); it orbits the sun at 107,218 kilometers per hour. And the whole solar system spins through the spinning galaxy at speeds I hardly dare to think about. The earth's atmosphere spins with it, which is why we do not feel it spinning. It all happens silently.
But she writes most beautifully about the teaming energy of growth in a garden, all so very silent.
|
|
|
|
|
|
Nun’s Hood orchid in my front yard bed given to me by Jacksonville gardener Caroline Burroughs
|
|
Dale Beaman, MPH, PCC, Executive Coach and Leadership Development Expert has created self care tools to help aid us during the pandemic. We are appreciative of her helpful and timely tips.
Click here
for her self care for leaders information or
click here
for her 9 ways to practice self care during the pandemic.
|
|
|
|
|
|
|