"To know Christ and to make Him known . . . "
The Chalice
The Weekly Sunday Bulletin of St. John’s Episcopal Church 
Last week, I helped us understand part of the meaning of “the bread of life” through Winnie the Pooh. Communion with Jesus Christ teaches us to love others as we have been loved by God. God loves us unconditionally and sent Jesus Christ that we might know how to be in communion with one another and with Christ. As a boy loves his bear or his pets, God loves us. There is an innocence of a child loving his stuffed animal that parallels Gods love for all of us. Maybe you have this same relationship with your spouse, partner, friends, or pets. At St. John’s we believe that Jesus is the son of the living God. The bread of life brings us in communion with Jesus and through following the Gospel, we learn how to love others and do the will of God. We struggle to understand something that is so basic to our happiness.

Today’s lesson from John’s Gospel has certainly been difficult to understand throughout history. The idea of bread coming down from heaven was probably not hard for Jews in Jesus' time because they had the stories of manna coming from God during the exodus. The idea that second century Christians ate the body and blood of Jesus would have been very difficult to grasp. As you are probably aware, the very idea of drinking blood runs contrary to Jewish law. The derivation of the Eucharist does come in part from the Jewish family meal. Before the meal, a loaf of bread was blessed, prayers were spoken and the bread was shared. After the meal, a cup of wine was blessed, more elaborate prayers were spoken and the cup was passed. The Jewish service at the temple included one reading from Moses and one from the Hebrew Bible. Psalms were read, the shema would be sung, prayers were then given and the teaching of scripture would follow. The shema was prayed numerous times each day:

She-ma yisrael, adonai eloheinu, adonai echad
Hear O’ Israel, the Lord is our God, the Lord is One

This verse is followed by one line of text that is traditionally recited in an undertone:
Baruch shem kavod malchuto l’olam va-ed
Blessed is the name of His glorious kingdom for ever and ever

The remainder of the Shema prayer is taken from three biblical sources:
You shall love the Lord your God with all your heart and with all your soul and with all your might. Take to heart these instructions with which I charge you this day. Impress them upon your children. Recite them when you stay at home and when you are away, when you lie down and when you get up. Bind them as a sign on your hand and let them serve as a symbol on your forehead, inscribe them on the doorposts of your house and on your gates (Deuteronomy 6:5-9).

At the Last Supper, Jesus teaches the disciples a new understanding of this ritual. Jesus was Jewish and therefore would have celebrated the Passover. Jesus simplifies the law in two commandments. Love the Lord with all your heart, soul and mind and love your neighbor as yourself. You all know the words of institution from the Eucharist. Jesus took bread, gave thanks, broke it and gave it to the disciples, “Take, eat, This is my body which is given for you.” Jesus blood and body are given for our sins. In Jesus suffering, death and resurrection we are offered new life in him. The wine and bread become the body and blood of Jesus Christ. The early Christians shared a meal at their first services and eventually shared just bread and wine. Jesus simplified our understanding of complicated Jewish law to just two commandments. Love God and love one another. At times religion can make very simple concepts hard to understand, but communion is simply relationship with God and one other.

In Christ’s love,
Fr. Duncan
SUNDAY WORSHIP THIS WEEK
Join us for Sunday Worship at 8am and 10am in the church or remotely on Zoom or Facebook. Face masks, social distancing, and contract tracing sign in are required for all in person services. Space is limited.
 
8:00 am - Rite I Holy Eucharist

10:00 am – Rite II Choral Eucharist

The Readings
SAFE PRACTICES FOR IN-PERSON SERVICES
We are so happy to welcome people into the church for in-person worship. As we increase the number of people allowed in the church, we can all do our part to keep ourselves and others safe and healthy:

  1. Masks are required. Disposable masks are available at the back of the church;
  2. Social distancing. Please maintain a 6ft distance between your group/family and others;
  3. Sanitize hands upon entrance. Dispensers are available at the back of the church;
  4. Prayer books are available;
  5. Service bulletins and reading inserts and are available at the back of the church.
MORNING PRAYER
All are welcome at Morning Prayer. We meet Monday through Friday at 9:00 am via Zoom. Our short prayer service is followed by some fellowship and discussion. Feel free to join us occassionallly to listen and pray, or come more often to participate as a leader or reader, and to start your day with your focus on Christ and a deeper connnection with your friends at St. John's.

BIBLE STUDY
Bible Study meets Tuesdays at 11:00 am on Zoom: https://us02web.zoom.us/j/4448323853

On August 17th, 24th, and 31st, Fr. John Morrison will lead Bible study referencing the book, Father Elijah. He will cover the material discussed in the prior Monday evening session.
ELIJAH BOOK STUDY WITH FR. JOHN
Join Fr. John to discuss the book Father Elijah: An Apocalypse by Michael O'Brien on the following days in August:

Mondays - August 16th, 23rd, and 30th at 6:30 pm &
Tuesdays - August 17th, 24th, and 31st at 11:00 am

via Zoom:
SACRED GROUND - NEW SERIES
We are beginning a new Sacred Ground series on Saturday, September 23rd at 6:30 pm.
 
Sacred Ground is a film-based dialogue series on race and faith led by Billy Kiley presented by St. John's Racial Reconciliation & Social Justice Ministry.
 
Small groups are invited to walk through chapters of America’s history of race and racism, while weaving in threads of family story, economic class, and political and regional identity. The 10-part series is built around a powerful online curriculum of documentary films and readings that focus on Indigenous, Black, Latino, and Asian/Pacific American histories as they intersect European American histories. 

Form more information contact: Heather Kress at hkress44@gmail.com

To register, contact the Parish Office at (631) 427-1752 or cfreas@stjohnshuntington.org, or online: Click here to REGISTER ONLINE
ST. FRANCIS OF THE VALLEY
We continue in conversation with members of St. Francis in the Valley in Green Valley, Arizona, (https://www.stfrancisgvaz.org/) and our awareness of the acute human need is growing.  Our own Rev. Marie Tatro, Vicar for Community Justice Ministry has joined the conversation.

We also contacted Fr. David Chavez, the Arizona Diocesan Bishop’s border missioner, who will assist us, both before, during and after our mission trip. As part of our pre-trip planning, he has offered to facilitate a five part program that will serve to strengthen our understanding of border issues. It will be offered to all – to St. John’s and friends. We know there are “borders” everywhere – and especially right here on Long Island.
 
Here is the link to the video he shared with us: https://www.youtube.com/watch?v=YgxTBMG4rD4

“While the border divides, the land unites.”

Pedacito de la Tierra / A Little Piece of Home film aims to amplify unity through the joy, resilience, belonging, and community experienced throughout life’s journey. Alight and Burners Without Borders are kicking off a global movement to create sustainable spaces of hope and refuge for migrant communities, beginning at the US/Mexico border.

Also, you might be interested in looking at the following website: “Cruzando Fronteras” which is hosted by Diocese of Arizona in partnership with the Grand Canyon Synod of the ELCA and the Southwest Conference of the United Church of Christ: https://fronteras.azdiocese.org/
STEWARDSHIP
Your stewardship is a commitment to sustaining St. John’s ministry today and going forward. Thank you for supporting our work with your regular contribution.

Using your credit card or a direct payment from your checking account, you will be able to make a one-time payment or set up recurring payments using our secure payment platform Realm. Please click on the link below to make a payment:


Or send a check made payable to "St. John's Episcopal Church" to 12 Prospect Street, Huntington, NY 11743.
ALTAR FLOWERS & PERPETUAL LIGHT
If you would like to remember a loved one or give thanks for an imporant event with altar flowers or Perpetual Light, Please complete an Altar Flower Form and return it to the Parish Office with your check made payable to "St. John's Altar Guild."

PRAYER CONCERNS FOR ST. JOHN'S
We pray for all our doctors, nurses, and medical staff who put themselves at risk to care for us during this corona virus epidemic.

We pray for all our men and women serving in the armed services and all first responders who put themselves at risk every day, especially during this time. May God keep them safe and healthy, and return them home to their loved ones.

We pray for those who work for justice. May God give us all strength and wisdom to act for change when it is needed.

We pray for the sick: Tom, David & Irene, Linda, Danica, Lori, Leslie, Hope, Mike, Michael, Elizabeth, Patti, Bob, Christian, Gladys, Lynn, Fred, Jim & Irene, Debra, Alex, Michelle, Pauline, Richard, Barbara, Cory, Allassadra, Ellen, Lucille, Frank, Theresa, Spencer, Sue, Wylie, Matt, Cheryl, Tom, Stephanie, Lisa, Gary, Maggie, Tyler, Ursula, Christine, Samantha, Edward, Alan, Tali, Bill, Kate, Amy, Jean, Pat, Joanie, Sueann, Karen, Dermot, Jill. Jenna, Walter, Evelyn, John, Liam, Charlie, John, Matthew, Gail, Frank

Altar flowers are a gift of Mary and Hal Dieterle in thanksgiving for the birth of their first grandchild, Claire Marie Carriato.

The Perpetual Light is given in loving memory of Sofia Analise by Velma Dove and Brian Wade.

Please send your prayers to Coral in the Parish Office, cfreas@stjohnshuntington.org.

For pastoral care and prayer, please contact Fr. Duncan or Claire Mis, directly.