Elul Project 5781
חַדֵּשׁ יָמֵינוּ כְּקֶדֶם
Renew our days as in the past or renew our days as in the beginning.
This phrase, which is sung at the conclusion of every Torah service, originates from the 
Book of Lamentations recited on Tisha B’av. It expresses the hope that God will restore our days to resemble a time before the destruction of the Temple. The final word, kedem, not only evokes longing for a past time, but a primordial time, a beginning time, when the world was freshly born, creation. Furthermore, the root letters of kedem, kuf-dalet-mem, yield a number of additional meanings. Derived from kadim, which means east, kuf-dalet-mem also paradoxically points to the future and is used to convey forward motion. Kuf-dalet-mem connects a sense of progress and development not only to the past, but to a time that is essentially new.

We are living in a period of global mourning, uncertainty, transition, reflection, and hope. What have we been through, who are we now, and where are we going?

This Elul, what does it mean to move forward? What role does looking back, remembering, and restoring play in our personal and collective progress? And how might we be guided by the vision of a new world?
Today's Text: Day 20
Maimonides:
The Guide for the Perplexed

"When reading my present treatise, bear in mind that by "faith" we do not understand merely that which is uttered with the lips, but also that which is apprehended by the soul, the conviction that the object [of belief] is exactly as it is apprehended. If, as regards real or supposed truths, you content yourself with giving utterance to them in words, without apprehending them or believing in them, especially if you do not seek real truth, you have a very easy task as, in fact, you will find many ignorant people professing articles of faith without connecting any idea with them."
Question of the Day

How does/has faith inform your vision for the future?
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