Recently I volunteered to help collect data for an annual initiative that counts the number of unhoused people in order to better serve their needs with government resources. I was semi-randomly assigned to a Christian ministry "soup kitchen" located in the most challenging neighborhood in town.
After their staff opened the gate and let into the building the long line of the poorest and most vulnerable people in the community, everyone was instructed to sit while a ministry leader gave a loud and long testimony. Meanwhile, trays of food were piled up in everyone's line of sight, and the smell of hot meals filled the space.
Every time this ministry serves dinner (most days of the week), this protocol is repeated. Imagine your only guaranteed meal each day requires that you sit through a devotional that implies that the crushing poverty you suffer from is because of some spiritual inadequacy, and it is assumed that you do not have a spiritual connection with God.
How on Earth are people supposed to be able to listen to any words other than what's on the menu and how to form an orderly line? The misguided message of Jesus is drowned out by grumbling stomachs. Maybe the so-called "good news" being peddled is not compelling enough on its own, so a room of starving hostages is the only way to guarantee an audience.
Never in the Gospels does Jesus hold food in one hand and a sermon manuscript in the other, forcing hungry people to sit and listen first. No, Jesus tends to the physical, social, spiritual, and other needs of people without holding power over them. The Gospels often describe Jesus teaching, then being interrupted by a need. He responds by tending to the need, especially healings, in that moment rather than vainly finishing his teaching first.
It is un-Christlike to assume that the poorest of society are where they are because of their sin. On the contrary, the poorest of society are where they are because of collective, systemic sin—corporate greed, mental healthcare access used as a political pawn, addiction treated as a moral failure rather than a biochemical illness, the long legacy of white supremacy, the prison industrial complex, and more.
What assumptions do we make about people's needs and spirituality? What narratives do we tell ourselves about our own needs and spirituality?
May we repent from the assumptions and judgments that uncritically elevate ourselves over the vulnerable. May we repent from the lie that whatever we hold in our hands is ours to grip tightly. May we be willing to temporarily suspend our religious agenda of converting those people so that the Holy Spirit can convert our hearts toward humility first.
Erica Lea-Simka
MW USA Southwest Regional Representative
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