Bible Reading Plan
I hope you're enjoying the gospel of John so far, and I hope that the details shared in last week's Witness have helped you as you read. I would like to share more from Fee & Stuart (How to Read the Bible Book by Book). I am going to quote them directly because they explain John so well:
"The thing that should most strike you when coming to John's Gospel from having read the Synoptics is how different it is. Not only is the basic scene of Jesus' ministry different (Jerusalem instead of Galilee), but the whole ministry looks quite different. Here you find no messianic secret (Jesus is openly confessed as Messiah from the start); no parables (but rich use of symbolic language); no driving out of demons; no narratives of the testing in the desert, the Transfiguration, or the Lord's Supper. Rather than placing emphasis on the kingdom of God, the emphasis is on Jesus himself (the Life who gives eternal life); rather than short, pithy, memorable sayings, the teaching comes most often in long discourses. As one scholar put it, 'John seems to belong to a different world.'"
(. . . .)
"John's special perspective accounts for two other phenomena peculiar to his telling of the story -- (1) the nature of many of his narratives and (2) the use of double meanings of words, closely related to the rich symbolism. You need to be ready to hear some things at two levels. John often starts with a narrative, which then evolves into a discourse -- and at times you cannot tell where Jesus stops talking and John himself is interpreting (this Gospel is especially problematic for red-letter Bible editions!). For example, in 3:1-21 he starts with a straightforward narrative of Jesus' encounter with Nicodemus, but at its heart are wordplays on the Greek word anothen (which can mean either 'again' or 'from above,' which Nicodemus hears as 'again' while John clearly intends both) and pneuma (the same word means 'wind' and 'Spirit')."
I hope you're enjoying your daily reading. We have about two more weeks remaining in John, and then we'll move on to Acts.
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