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Roddy Akau and his 'Ohana in Moanalua Valley
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Roddy Kamawaelualani Kawehi Akau has been a steward of Moanalua Valley for 19 years. He carries forward the work his family has done for many generations. Roddy is a la'au lapa'au (healing with Hawaiian plants and spirituality) student of the late Henry Allen Auwae. He takes his responsibility of la'au lapa'au and the stewardship of the valley seriously. He sits on the Oahu Advisory Council of Healers - under Ke Ola Mamo and Papa Ola Lokahi. The Council is called Na Lei Hulu Mamo (the most esteemed circle).
I was lucky to meet with him this summer in the beautiful Moanalua Gardens at the Prince Lot Hula Festival. We hiked the beautiful Moanalua Valley, now owned by the State of Hawaii. The meeting with Roddy, the hike - all seemed to happen by chance, but I think this story wanted to be told.
June Tanoue: Tell me about your heritage and lineage.
Roddy Akau: My family was the first people of the Ahupua'a (land division) of Moanalua that encompassed over 30,000 acres from the mountain to the sea. This land now holds the military bases, a small part of Pearl Harbor, Hickham Air Force, and the airport. The royal kings and queens lived here. The great Oahu chief, Kakuhihewa, came to settle with my family.
The ridges are my ancestors. Our family is of the ancient lineage of 'Io though they never spoke that sacred word. We have our own kumulipo (genealogy) of how life began in Moanalua Valley. Everytime I go into the valley, I can feel that they are happy.
JT: What is your kuleana (responsibility)? How do you meet it?
RA: Always have to pule (pray) - it's a habit for me. I always thank God. My foundation has to be pule (prayer). You have to have the 'ike (insight) in this world. If you don't have common sense, better to work at 7-11. It's important to stay focused.
The stewardship of the valley has never ceased. Moanalua was the piko (administrative center) of Oahu where the chiefs lived. The site where Tripler Army Hospital sits upon was once the most exalted area. There were salt ponds and 300 - 400 acres of fishponds. Kamananui or Moanalua Valley had great power. The sacred kapu chiefs lived in the valley. They and their family were godlike divine people.
All the valleys, ridges, and the mo'o (guardian lizards) who protect them are my lineage. The hula and la'au lapa'au were there. Kamehameha I in 1760 came into the valley to talk to the chiefs. It's the last land owned by a private family on Oahu.
Iolani Luahine and her sister Keahi Luahine came from the old school in Moanalua Valley - taught by my great, great grandmother. Lokalia Montgomery and Mary Kawena Pukui came there and Henry Pa learned oli kapu (sacred chants).
The whole world is living in extremes now. There's drama and sadness in the midst of the extremes. The strong, spiritual ones will be left standing. We have to nourish our spirit and then the body will follow. It's important who we surround ourselves with, what we feed our body, and how we absorb and listen to what is around us. Discernment and listening are critical.
I made a promise and commitment to the practice of la'au lapa'au. I remember Papa Henry telling us at one of our final ceremonies, "Taking a spiritual vow is a serious thing. If you not sure - don't take this vow because you have to follow through to help humanity and mankind." I am going to start a la'au lapa'au school, the first one on the island. It will be a Hawaiian cultural center.
JT: Papa Henry had five expectations for his haumana (students). Talk a little about them.
RA: The five expectations are so important. It's very difficult now to live in this world. We need to stay focused. The expectations show us how to be pono. The more you forgive and focus on the love of God in everyone - though it's the hardest thing to do - the more your worries and cares will go away. Fellowship is important. We need each other and we have to love one another. The more you know, the more challenges arise, so you have to be careful.
Tomorrow I am going to wake up and say less everyday. It's part of the discipline. Do more listening and just follow the expectations. Be ready - be maka'ala (alert) - have to. Giving up lots of thing - that's sacrifice. Respect all. Patience/humility - so highly prized. We all have the divinity within us.
Today all the diseases are caused by stress versus genetic causes as compared to just 35 years ago. The greatest thing to see is results when people work on themselves. There are a lot of meanings for pain. I believe that's the only way you are going to get wisdom. Adversity is important and draws something from your inside. But to have 'ike - that knowingness - takes a lifetime. You have to take action every day. You create your path.
Humility is prized as a virtue. Lokahi means balanced harmony - where we protect, love and respect the environment - of god, man and nature. Hawaiians understood harmony of these three aspects. We have to respect and forgive.
Pono - starts with you - everybody is different. Pono can mean doing things right, but you the one - it comes from your lifestyle and what you think. Pono also means balanced and saying the right thing. The mouth can kill. The Bible says "the word was God." Pono is an intense, extreme word.
People are going to be looking for world peace. Hawaii has the key and that is aloha - being gracious, balanced, peaceful. I never regret anything in my life. It's been a wonderful journey.