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The Door Still Stands Open
Turn Back
~Rev. Patrick Brady
Pastor, Saint Stainislaus + Lansdale, PA
This is the first of three parables Jesus delivers in the Temple during his final week, in answer to the chief priests and elders who have challenged his authority (21:23–27). Two sons, one father, one vineyard. The first son refuses, then “changes his mind” and goes. The second says, “I will, sir,” and never goes. In Jesus’ world, a public refusal of a parent was a serious breach of honor and would have shocked his hearers. Asked which son did the father’s will, the leaders answer correctly: the first. Jesus then turns their verdict back on them. Tax collectors and prostitutes are entering the kingdom before them, because they believed John in the way of righteousness. Disobedience that repents is better than orthodoxy without obedience.
Matthew uses μεταμέλομαι (“changed his mind”) rather than μετανοέω, his usual word for the kingdom call to repent (3:2; 4:17). While the two verbs carry different nuances, the distinction should not be pressed in this passage. The parable’s crux is the breach distance between promise and action, not the nomenclature of repentance.
The Greek verb προάγουσιν, “are going ahead,” is present tense. Jesus does not say “instead of you.” His words carry sting: the outcasts are ahead of the chief priests. They also carry hope. The door still stands open.
The phrase, “The will of the Father” (v. 31), echoes the Sermon on the Mount: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father” (7:21). It also resonates with the Our Father and with Jesus himself, the faithful Son who doesn’t fail, praying in Gethsemane, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will” (26:39).
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