Making Room for Christ Through Self-Emptying
~ Rev. Thomas Whittingham
Pastor, Saint Laurence Parish + Upper Darby, Pa.
These six short verses trace a speedy transition within Luke’s gospel from the infancy narratives of the first two chapters to the public ministry of John the Baptist, as John begins to prepare the way for Jesus’ own ministry.
From the very beginning, the author takes care to situate us directly in the historical context. Much like the historical context was previously established before both the Annunciation to Zechariah (1:5) and to Mary (1:26-7), the author painstakingly sets out the historical events surrounding the launch of Jesus’ preaching. The Roman emperor Tiberius, the governor Pontius Pilate, several tetrarchs and Jewish high priests all circumscribe the time and place where John launches his mission of preaching repentance, in Greek metanoia.
Much has been written previously about the meaning of this word – metanoia – and once again it confronts us in both John and Jesus’ preaching. It denotes a fundamental transformation, a reorientation, encompassing our understanding of the world and of ourselves. In my own reflections, I often focus on road construction and all its hassles as a modern image of the imperative of John to “prepare the way.” One aspect of that is the need to clear out everything, down to the ground itself, in order to proceed with major construction or expanding an existing road. This can be likened to a kenosis – the Greek word for self-emptying – that Saint Paul quotes in the Philippians hymn. The pattern is hopefully clear: the true metanoia God desires for us – putting on the mind of Christ – cannot take place unless we first make room by our own imitation of Christ in his self-emptying kenosis.
What needs emptying in us so that metanoia can happen in us; that is, so that Christ can be formed in us?
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