Hearing The Word

A weekly newsletter delivering context and insight into the Sunday Gospels.

August 24, 2025

Twenty-first Sunday in Ordinary Time


Luke 13:22-30


Jesus passed through towns and villages,

teaching as he went and making his way to Jerusalem.

Someone asked him,

"Lord, will only a few people be saved?"

He answered them,

"Strive to enter through the narrow gate,

for many, I tell you, will attempt to enter

but will not be strong enough.

After the master of the house has arisen and locked the door,

then will you stand outside knocking and saying,

'Lord, open the door for us.'

He will say to you in reply,

'I do not know where you are from.

And you will say,

'We ate and drank in your company and you taught in our streets.'

Then he will say to you,

'I do not know where you are from.

Depart from me, all you evildoers!'

And there will be wailing and grinding of teeth

when you see Abraham, Isaac, and Jacob

and all the prophets in the kingdom of God

and you yourselves cast out.

And people will come from the east and the west

and from the north and the south

and will recline at table in the kingdom of God.

For behold, some are last who will be first,

and some are first who will be last."

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A VIEW FROM THE PULPIT ...

providing insight into the Gospel's meaning


The Narrow Door of Discipleship


~ Rev. Andrew J. Auletta

Parochial Vicar, Saint Joseph Parish + Downingtown, Pa.


One of the central themes in the Gospel of Luke, and also in the Acts of the Apostles, is the reconciliation of all gentiles to God through the mission of the Messiah. When asked, “Lord, will only a few people be saved?” (Luke 13:23), Jesus does not offer a numerical or statistical answer. Instead, He speaks of the effort required to enter the Kingdom of God. This effort involves genuine conversion and a consistent striving to do the will of the Lord.


One of the most striking moments in this passage comes at the end, when Jesus tells the people that individuals from the north, south, east, and west will recline at the table in the Kingdom of Heaven, while some of those who assumed they belonged there will find themselves cast out. This was a radical and unsettling message that challenged the socio-religious paradigm of the time. Many Jewish people believed that, by virtue of their heritage alone, they were guaranteed a place in God’s Kingdom once the Messiah came.


Jesus warns against relying solely on association or identity. We are not assured of salvation simply because we belong to a certain group or have superficial demonstrations of faith. The image of foreigners seated with Abraham, Isaac, and Jacob would have deeply unsettled Jesus’ followers at the time, but it powerfully illustrates His message, that salvation is offered to all.


We must strive to live according to God’s commandments. True conversion is personal, and what makes us worthy to enter the Kingdom is not our lineage or status, but a humble and contrite heart. To be a disciple of Jesus is to be wholly committed to reforming one’s life and sincerely seeking Him above all else

A VIEW FROM THE PEW ...

offering testimonies on how the Gospel is meaningful


How Narrow is the Gate?



~ Anonymous


If I were a Bible scholar, I’d surely know some context for the “narrow gate.” What behaviors, exactly, allow entry?  What does “strong enough” to enter mean?  On the other hand, what would make me ostracized as “an evildoer destined for wailing and grinding of teeth?” 

 

Granted, there are other seemingly harsh gospels.  Like them, this one depicts Jesus as a huge departure from the Jesus I have come to know – the God who heals, who encourages, who shares burdens and joys.  I find the whole of it alarming, like, am I getting it all wrong and don’t know it?

 

What laymen’s wisdom did jump out at me with respect to the narrow gate is that, in the big picture it may be elusive and vague.  In the moment, it might be more evident and doable and maybe even what we’re aiming for already, however imperfectly. 

 

So that, whatever choices I need to make today – even right now – I try to choose the ones that align with my relationship with God. Honestly, it might come down to something as basic as, “Do I need more rest, or should I just get up and get moving?” or, “This conflict I’m in is getting destructive.  How can I make it less so?”

 

When in doubt or unclear on something complex, I think it’s worth giving the whole thing to the Holy Spirit and asking for the best.

 

I hope this isn’t just me trying to find a way to let myself off the hook when faced with a big warning such as that given in this gospel. But in the end, despite its harshness, the gospel does open with Jesus saying not to perfect things but to strive.  

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