April 10, 2021 


Tonight at 7pm! Come to our Divine Mercy Eucharistic Vigil . Come to adore Jesus, Our Divine Mercy! We will pray the final day of the Divine Mercy Novena & Chaplet, the Litany of Mercy and other beautiful prayers taken from the Diary of St Faustina. This will be followed by a talk by Fr Peter on Divine Mercy. Confessions will be available.
(There will be no Zoom Rosary tomorrow)

Tomorrow is the great feast of Divine Mercy Sunday, the Octave of Easter!
Our Mass is at 10am, Holy Hour at 9am
Please see links and more information inside.

Due to the expected rain tomorrow, Sunday, we will not have the Divine Mercy Procession outside, but just inside the Church.

Note also: We will NOT have our barbecue celebration of Fr Joseph's birthday planned for tomorrow- also due to the rain. We are rescheduling our barbecue for Sunday, April 25.

Watch a very recent video by Fr Chris Alar, "Divine Mercy Sunday Explained." See inside.

Read a collection of articles about Divine Mercy Sunday. See inside.

Please consider making an Easter offering to the Lord on behalf of St Antoninus, that we may continue our mission. See links below. Thank you and God bless you!

Our 2021 Annual Appeal is ongoing. We need everyone's support. More inside.

Tonight! April 10 @ 7pm

in the Rectory Chapel
Come in person!

live-streamed on Youtube


or you can go to our Youtube channel : https://rb.gy/rwiyab

Or click directly on YouTube link

Tomorrow, Sunday!
9 am- Holy Hour
10 am- Holy Mass

Come in Person!

In Church & Live-streamed

Following Mass, we will have a Divine Mercy Procession in the Church ( no longer an outdoor procession as originally planned, due to the expected rain. The barbecue gathering after the procession has been rescheduled for Sunday, April 25, also due to the rain.)


or you can go to our Youtube channel : https://rb.gy/rwiyab

Or just click below for direct YouTube link
HOLY HOUR (before Holy Mass)


Mass readings for Divine Mercy Sunday
Click on image to download

Divine Mercy Bulletin
Click on image to download
Watch this Video!
by Fr Chris Alar, MIC, from the Divine Mercy Shrine in Stockbridge MA .

by Robert R. Allard

Among all of the elements of devotion to The Divine Mercy
requested by our Lord through St. Faustina, the Feast of Mercy holds first place.

Jesus said to St Faustina:
“I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.” Diary of St Faustina #699 

Feast of Mercy
The "First Sunday after Easter, which is designated in "The Liturgy of the Hours and the Celebration of the Eucharist" as "Octave Day of the Easter" ,was officially called the Second Sunday of Easter after the liturgical reform of Vatican II. Now, by the Decree of the Congregation for Divine Worship and the Discipline of the Sacraments, the name of this liturgical day has been changed to: "Second Sunday of Easter, or of Divine Mercy." 

St. John Paul II made the surprise announcement of this change in his homily at the canonization of St. Faustina on April 30, 2000. There, he declared: "It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church, will be called 'Divine Mercy Sunday.' "
By the words "the whole message," the Holy Father was referring to the strict connection between the "Easter Mystery of the Redemption" the suffering, death, burial, resurrection, and ascension of Christ, followed by the sending of the Holy Spirit , and this Feast of Divine Mercy, the Octave Day of Easter.
In this regard, the Holy Father also said, citing the Responsorial Psalm of the Liturgy, "The Church sings ... , as if receiving from Christ's lips these words of the Psalm" [that is, Give thanks to the Lord for He is good; His steadfast love (=mercy) endures forever, Ps 118:1].
And then, the Holy Father developed the connection further: "[This comes] from the lips of the risen Christ, who bears the great message of Divine Mercy and entrusts its ministry to the Apostles in the Upper Room: 'Peace be with you. As the Father has sent Me, even so I send you. ... Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained'. (Jn 20:21:23).
By what the Holy Father continued to say, it becomes clear why Jesus insisted that the sacred image of Himself as The Divine Mercy is to be venerated throughout the world in connection with the observance of this Sunday (see Diary, 49, 88, 299, 341, 570, 742).
St. John Paul II said: "Before speaking these words, Jesus shows His hands and His side. He points, that is, to the wounds of the Passion, especially the wound in His Heart, the source from which flows the great wave of mercy poured out on humanity.
"Divine Mercy reaches human beings through the Heart of Christ crucified: 'Tell, My daughter, [all people] that I am Love and Mercy itself [personified]' Jesus told St. Faustina (Diary, 1074).
Christ pours out this mercy on humanity through the sending of the Spirit who, in the Trinity, is the Person Love. And is not mercy love's 'second name' (cf. Rich in Mercy, n.7), understood in its deepest and most tender aspect, in its ability to take upon itself the burden of any need and, especially, in its most immense capacity for forgiveness?"
From this teaching of the Holy Father on that most solemn occasion of his "presenting the life and witness of St. Faustina Kowalska to the whole Church as a gift of God to our time," it can be deduced that the most opportune time, the most proper one, for the solemn honoring of The Divine Mercy falls immediately after the Paschal Feast of Easter, recalling the attaining of our Redemption.
St. Augustine (in the 400’s AD, way before St. Faustina) called the eight days of Easter (which the Church liturgically considers as constituting a single day ,the day of the new creation) "days of mercy and pardon." He calls the Sunday of this Paschal Octave (which our Lord insisted with St. Faustina is the Feast of Mercy [Diary, 88]) "the summary of the days of mercy" (Sermon 156, Dom. In Albis).
In fact, Jesus Himself dictated the intentions for each day of the novena which starts on Good Friday and He desired to be celebrated as a preparation for the solemn observance of this feast.
The image of Jesus, The Divine Mercy, is to have a special place of honor on the Feast of Mercy, a visual reminder of all that Jesus did for us through His Passion, Death, and Resurrection ... and a reminder, too, of what He asks of us in return to trust Him and be merciful to others:
"I want the image to be solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it" (341).
– the Special Promise of Mercy
Our Lord's promise to grant complete forgiveness of sins and punishment on the Feast of Mercy is recorded three times in the Diary of Saint Faustina, each time in a slightly different way:
"I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy" (1109).
"Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment" (Diary 300).
"The soul that will go to Confession and receive Holy Communion will obtain complete forgiveness of sins and punishment" (Diary 699).
Our Lord is emphasizing, through this promise, the infinite value of Confession and Communion as miracles of mercy. He wants us to realize that since the Eucharist is His own Body, Blood, Soul, and Divinity, it is the "Fountain of Life" (Diary 300).

The Eucharist is Jesus, Himself, the Living God, longing to pour Himself as Mercy into our hearts.
Why would Our Lord feel the need to emphasize this? Because so many people do not really understand it. They either see no need to receive Holy Communion, or they receive it simply out of habit. As St. Paul explains in his letter to the Corinthians, they eat the bread or drink the cup of the Lord unworthily, "without recognizing the body of the Lord" (I Cor 11:27‑29).
In His revelations to Saint Faustina, Our Lord makes it very clear what He is offering us in Holy Communion and how much it hurts Him when we treat His presence with indifference:
"My great delight is to unite Myself with souls ... When I come to a human heart in Holy Communion, My hands are full of all kinds of graces which I want to give to the soul. But souls do not even pay any attention to Me; they leave Me to Myself and busy themselves with other things. Oh, how sad I am that souls do not recognize Love! They treat Me as a dead object" (Diary 1385) ...
"It pains Me very much when religious souls receive the Sacrament of Love merely out of habit, as if they did not distinguish this food. I rind neither faith nor love in their hearts. I go to such souls with great reluctance. It would be better if they did not receive Me" (Diary 1288) ...
"How painful it is to Me that souls so seldom unite themselves to Me in Holy Communion. I wait for souls, and they are indifferent toward Me. I want to lavish My graces on them, and they do not want to accept them. They treat me as a dead object, whereas My Heart is full of love and mercy. In order that you may know at least some of My pain imagine the most tender of mothers who has great love for her children, while those children spurn her love. Consider her pain. No one is in a position to console her. This is but a feeble image and likeness of My love" (Diary 1447).
So, Our Lord's promise of complete forgiveness is both a reminder and a call. It is a reminder that He is truly present and truly alive in the Eucharist, filled with love for us and waiting for us to turn to Him with trust. And it is a call for us all to be washed clean in His Love through Confession and Holy Communion ‑ no matter how terrible our sins ‑ and begin our lives again. He is offering us a new start.
Prepare Yourself Properly for Divine Mercy Sunday
Going to Confession is not the only way we should prepare ourselves for Divine Mercy Sunday. As Cardinal Francis Macharski, Archbishop of Krakow, Poland explains in a 1985 pastoral letter, we are not simply called to ask for God's mercy with trust. We are also called to be merciful:
"Our own merciful attitude is likewise a preparation. Without deeds of mercy our devotion would not be real. For Christ does not only reveal the mercy of God, but at the same time He places before people the demand that they conduct themselves in life with love and mercy. The Holy Father states that this requirement constitutes the very heart of the Gospel ethos (Rich in Mercy, 3) it is the commandment of love and the promise: "Blessed are the merciful, for they shall obtain mercy' (Mt 5:7). Let it be a mercy that is forgiving and true, and universal, with good words, deeds, and prayer for others!"
Our Lord's words to Saint Faustina about this requirement to be merciful are very strong and leave no room for misinterpretation:
"Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be acts of mercy ... I demand from you deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to excuse or absolve yourself from it" (Diary 742)

Come visit JESUS in the Most Blessed Sacrament!

Our Lady of Guadalupe Chapel is open for personal visits with our Eucharistic Lord,

Tuesday thru Saturday
10am to 8pm

Spend precious time alone with Jesus!

Could you not watch with me one hour? Mark 14: 40b

Good news!
We have a newly donated Tabernacle in our OLG chapel- with a window opening in front for adorers to open and behold Jesus in the Eucharist anytime! All you would have to do when your visit is over is to close the little window in front of the tabernacle without touching anything.

This beautiful tabernacle was blessed by Fr Joseph last Sunday after our Palm Sunday Mass.
Register to be an Adorer!
To obtain the door combination, you will need to register simply emailing us at SaintAntoninusChurch@gmail.com Give your full name, tel #, and your address. This will give you an access to our security key pad.
All adorers must wear masks. Disinfectant wipes will be available in the chapel.
Oh come, let us worship and bow down;
let us kneel before the Lord, our Maker!
Psalm 95:6
Please click to see the updated schedule
Please consider making an Easter offering to the Lord on behalf of St Antoninus, that we may continue our mission. Thank you and God bless you!
At this time, we would greatly appreciate your support for the operating expenses of this parish. We also have a continuing Harvest Appeal for much needed work on our HVAC system. Watch Fr Joseph's brief video on the reason for this Harvest appeal.

We are now accepting Zelle for online contributions. 
All you need to do is enter on the Zelle info:
Name: St. Antoninus Catholic Church
Email: saintantoninuschurch@gmail.com
This means that you can open a Zelle account and put St Antoninus as a recipient.
If you don't have a Zelle account yet, it is easy to do this one time setup: https://www.zellepay.com/get-started
When you sign up, please include your email or phone number. Thank you.

Other options for Offering:
You can click below to choose other convenient online options and methods for your donation.
You also have the option to mail in your tithe:
St Antoninus Church
337 S. Orange Ave, Newark NJ 07103
Thank you and God bless you!"
337 South Orange Ave, Newark NJ 07103 
Rev. Joseph A. Meagher (Pastor)