Isaiah 51:12-52:12 (or finish at 53:12)
Shoftim continues to establish the constitution for the emerging nation of Israel. Moses addresses issues like the judicial system  and the inevitability of Israel having a monarchy,  and how all are to be subject to Gods Law and authority. Specifics about the Levitical priesthood are also described,  and warnings are issued to Israel about some of the abominable practices that will be tempting the people as the conquest of the Promised Land proceeds.  Specifics about the cities of refuge are reiterated,  and further definitions about court proceedings are discussed.  Preparations for war with the obligations of the selective service or draft are outlined, with the rules of engagement for war included.  Finally, some specifics about how to handle homicide are detailed.  As you read and reflect upon Shoftim, you can easily see how the God of Israel is indeed a Master of order. He has laid out important aspects of the judicial, executive, and priestly functions that are to make His chosen nation be prosperous.
However, in the midst, of all of this instruction for the people of Israel, is a strikingly significant Messianic prophecy. Moses speaks of a Greater Prophet who will one day rise up with the words of God in His mouth. This Greater Prophet will speak all the words that God commands Him to speak. Not listening or heeding the words this Prophet will speak will incur a man or woman some severe consequences:
I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him (Deuteronomy 18:18-19).
This expectation has a degree of finality to it. Moses declares that this future Prophet will speak words that must be obeyed by those who hear them. If they are not obeyed, then God Himself will call...to account (NIV) those who ignored or disregarded them, holding those responsible who did not take seriously the words conveyed. Deuteronomy 19:18-10 is a powerful prophetic statement made by Moses, which pointed ahead to the eventual arrival of the Messiah. And yet, when the Messiah did come, how many chose to really believe His words?
One group of people who fully believed and acted on the words of the Greater Prophet were the Disciples of Yeshua the Messiah. Ten days after the ascension of the Messiah into Heaven, on the day of Shavuot/Pentecost, the Ruach HaKodesh or Holy Spirit was poured out upon the Believers. As it is recorded in Acts 3, the Apostle Peter confidently declared that Yeshua was indeed the Greater Prophet who Moses had foretold:
But the things which God announced beforehand by the mouth of all the prophets, that His Messiah would suffer, He has thus fulfilled. Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Yeshua, the Messiah appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. Moses said, THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED [Deuteronomy 18:19] to everything He says to you. And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people. And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, AND IN YOUR SEED ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED [Genesis 22:18; 26:4]. For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways (Acts 3:18-26).
Peter directly quotes Deuteronomy 18:19, which details who the Greater Prophet is to be,  and identifies Him to be Yeshua the Messiah. But there is further amplification as to what the concept of requiring one to recognize Him actually means. Peter makes it much more succinct and to the point. He states that: Anyone who does not listen to him will be completely cut off from among his people (NIV). This statement is really to be taken seriously, because those who disregard Yeshua will have severe consequences leveled against them. The early Messiah followers understood that Moses was indeed foretelling of Yeshuabecause before he was stoned, the young disciple Stephen likewise directly quoted from Deuteronomy 18:15, defending himself with the word,
This is the Moses who said to the sons of Israel, GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN (Acts 7:37). 
Based on the prophecy delivered by Moses, and the confirmation offered by Peter and Stephenwe must believe in and heed the message declared by the Greater Prophet, Yeshua the Messiahor the consequence will be eternal punishment. This might seem like a harsh word, but the author of Hebrews words are even more direct than those witnessed in either Deuteronomy 18:19 or Acts 3:23:
For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES [Isaiah 26:11]. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, VENGEANCE IS MINE, I WILL REPAY. And again, THE LORD WILL JUDGE HIS PEOPLE [Deuteronomy 32:35, 36; Psalm 135:14]. It is a terrifying thing to fall into the hands of the living God (Hebrews 10:26-31).
Brothers and sisters, you do not want to find yourself a sinner who fails to turn from bad habits, one who has known but has rejected the good news, or one who has just rejected the good news. While all of these negative predicaments are terriblethose who once professed to believe in, but later deny, the blood atonement of Yeshua on their behalfare going to be punished even more seriously than those who just reject Him outright.
Have you truly believed in the words of the Messiah? Has the good news of salvation in Yeshua changed your heart, and truly enabled you to love God and neighbor like never before? If you have not experienced the supernatural power of the gospelnow is the time to go before the Lord in prayerful repentance! One must believe in the words of Yeshua to experience eternal life; it is not enough to only have the words of Moses.
 Deuteronomy 18:1-8.
 Deuteronomy 18:9-14.
 Deuteronomy 19:1-13.
 Deuteronomy 19:14-21.
 Deuteronomy 20:1-20.
 Deuteronomy 21:1-9.
 Kurt Aland, et. al., The Greek New Testament, Fourth Revised Edition (Stuttgart: Deutche Bibelgesellschaft/United Bible Societies, 1998), 418.
 Ibid., 433.