American Minute with Bill Federer
U.S. Senate Chaplains & U.S. House Chaplains
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U.S. Senate Chaplain Barry C. Black
was elected in 2003.
Posted on the
Office of the Senate Chaplain
website (2020),
Chaplain Black
wrote:
"Throughout the years, the
United States Senate
has honored the
historic
separation of Church and State,
but
not
the
separation of God and State
..."
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Chaplain Barry Black
continued:
"The
first Senate,
meeting in New York City on APRIL 25, 1789, elected the
Right Reverend Samuel Provost
, the Episcopal Bishop of New York, as its
first Chaplain
...
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... Since then,
all sessions of the Senate have been opened with prayer,
strongly affirming the
Senate's faith in God
as
Sovereign Lord of our Nation."
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This was a continuation of the practice of the
Continental Congress
during the Revolution, as
Ben Franklin
remarked in 1787:
"In the beginning of the Contest with
Great Britain,
when we were sensible of danger,
we had daily prayer
in this room for
Divine protection."
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On April 9, 1789, only nine days after the
first Congress
under the
U.S. Constitution
convened, both the
House of Representatives
and the
Senate
approved
chaplains
to
open every session with prayer,
paying them a salary of $500 each.
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On April 15, 1789, the
Committee of Congress
was composed of:
- Richard Henry Lee,
- Oliver Ellsworth,
- Caleb Strong,
- William Maclay, and
- Richard Bassett.
They recommended:
"That
two chaplains,
of
different denominations,
be appointed ... the
Senate
to appoint one, and ... the
House of Representatives
... shall ... appoint the other ...
Chaplains
shall commence their
services
in the Houses that appoint them."
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On April 25, 1789, the
Congressional Committee
of
Richard Henry Lee
submitted the following resolution,
passed in the Senate,
and two days later
passed in the House,
giving instructions with regards the
Inauguration
of the
George Washington
as
the first President of the United States:
"Resolved.
That after the
oath
shall have been administered to the
President,
he, attended by the
Vice-President,
and members of the
Senate,
and
House of Representatives,
proceed to
St. Paul's Chapel,
to hear
divine service,
to be performed by the
Chaplain of Congress already appointed."
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The
Annals of Congress
give a record of the events on April 30, 1789, following
President George Washington's Inauguration:
"The
President,
the
Vice-President,
the
Senate, and House of Representatives,
&c., then proceeded to
St. Paul's Chapel,
where
divine service was performed
by the
Chaplains of Congress."
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At the time of the
Revolutionary War,
many of the
founders
were members of the
Church of England,
or
Anglican Church,
which had the
King
as its
head.
After the Revolution,
the
Anglican Church
in
America
went through the
unprecedented process
of becoming the
Episcopal Church,
which
did not acknowledge the King,
This process first began
in
1784
with
Rev. Samuel Seabury
being ordained in Scotland,
Then in
1785,
the
Archbishop of Canterbury
ordained Episcopal Bishops
Rev. Samuel Provoost
and
Rev. William White.
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Provoost
had served as
Chaplain
of the
Continental Congress,
then the
first Episcopal bishop of New York,
and in 1789, he was chosen as the
first Chaplain
of the
U.S. Senate.
William White
was the
first Episcopal bishop of Pennsylvania,
and the
second Chaplain
of the
U.S. Senate.
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Bishop Samuel Provoost
conducted
George Washington's Inaugural Service
at New York's
St. Paul's Chapel
-- the oldest public building in continuous use in New York City.
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Bishop Provoost
had preached the
first Episcopal ordination sermon,
St. George's Chapel, New York City, July 15, 1787:
"We are occupied in the ... most important business that can possibly engage the human mind ... that ...
in the Hands of God,
we shall be made the happy instruments of turning many
from Darkness to Light,
and from the
Power of Satan to the Knowledge and Love of the Truth
...
Lay
no other foundation
than that which is already laid ... upon the
Doctrine of Jesus Christ, and him crucified
...
Let us all unite our most strenuous endeavors, that the
Gospel of Jesus Christ
may run and be glorified,
till the earth be filled
with the
Knowledge of the Lord,
as the waters cover the sea."
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From 1789 to 2020, there have been
62 Senate Chaplains,
all of whom were some denomination of
Christian:
- Episcopalian 19
- Methodist 17
- Presbyterian 14
- Baptist 6
- Unitarian 2
- Congregational 1
- Lutheran 1
- Catholic 1
- Seventh-day Adventist 1.
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Occasionally, members of other faiths have been invited to offer a prayer.
The
U.S. Senate Chaplain
after World War II was
Peter Marshall,
who prayed:
"Our liberty is under God
and can be found nowhere else.
May
our faith
be not merely stamped upon our coins, but expressed in
our lives."
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Peter Marshall's
son,
Peter Marshall, Jr.,
together with
David Manuel,
wrote the best-selling book,
The Light and the Glory,
which traced the Hand of Providence in the founding of America.
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The
Senate Chaplain
and the
House Chaplain
together oversee the
Capitol Prayer Room,
located near the U.S. Capitol Rotunda.
At its dedication in 1955,
Speaker Sam Rayburn
stated that the
Capitol Prayer Room
was for members:
"who want to be alone with their God."
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On February 7, 1984,
President Reagan
addressed the National Association of Secondary School Principals:
"God
... should
never have been expelled from America's schools.
As we struggle to teach our children ... we dare not forget that our civilization was built by men and women who placed their
faith in a loving God.
If
Congress
can
begin each day
with
a moment of prayer
...
so then can our sons and daughters."
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In 1986,
Chaplain of the U.S. Senate Richard Halverson
stated:
"When
Billy Graham
comes to the Capitol, suddenly, the
Senate and Congress
are unimportant. To me, it's a miracle. Wherever
Billy
is, there is
the gospel of Christ."
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The
first chaplain of the U.S. House of Representatives
was
Rev. William Linn,
a Presbyterian minister from New York.
Unanimously elected on May 1, 1789,
Rev. Linn
was appropriated a salary of $500 dollars from the Federal treasury.
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House Chaplain William Linn
stated May 1, 1789:
"Let my neighbor once persuade himself that there is no
God,
and he will soon pick my pocket, and break not only my leg but my neck.
If there be no
God,
there is no law, no future account; government then is the ordinance of man only, and we cannot be subject for conscience sake."
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In addition to opening every
Congressional sessions
with prayers,
House Chaplains
regularly held
Christian services
in the
Capitol House Chambers
every Sunday.
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From 1789 to 2020, there have been
60 House Chaplains,
all of whom were some denomination of
Christian:
- Methodist 21
- Presbyterian 16
- Baptist 8
- Episcopal 4
- Lutheran 2
- Congregationalist 2
- Disciples of Christ 2
- Roman Catholic 2
- Unitarian 2
- Universalist 1.
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In 1860,
Rabbi Morris Jacob Raphall
was the
first Jewish clergyman
invited to open a House session with
prayer.
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In what may be considered a political stunt, an atheist,
Dan Barker,
sued
U.S. House Chaplain Patrick Conroy
to be permitted open
Congress
with
a "secular" prayer.
U.S. Appeals Court Judge David S. Tatel
denied the atheist's suit, explaining April 19, 2019:
“To resolve this case, however, we need not decide whether there is a constitutional difference between
excluding
a would-be prayer-giver from the
guest chaplain program
because he is
an atheist
and
excluding him
because he has expressed a desire to deliver
a nonreligious prayer ...
The House’s requirement
that
prayers must be religious
nonetheless precludes Barker from doing the very thing he asks us to order
Conroy
to allow him to do: deliver
a secular prayer.”
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In the
Supreme Court
case of
Town of Greece, NY, v. Galloway et al,
Justice Anthony Kennedy
wrote in the decision, May 5, 2014:
"Respondents maintain that
prayer
must be nonsectarian ... and they fault the town for
permitting guest chaplains
to deliver
prayers
that 'use overtly
Christian terms'
or 'invoke specifics of
Christian theology'
...
An insistence on nonsectarian or ecumenical
prayer
as a single, fixed standard is not consistent with the tradition of legislative
prayer
...
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...
The
Congress
that drafted the
First Amendment
would have been accustomed to
invocations
containing
explicitly religious themes
of the sort respondents find objectionable.
One of the Senate's first chaplains,
the
Rev. William White,
gave
prayers
in a series that included the
Lord's Prayer,
the
Collect for Ash Wednesday, prayers
for peace and grace,
a general thanksgiving, St. Chrysostom's Prayer,
and a
prayer
seeking
'the grace of our Lord Jesus Christ, &c ...'"
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Justice Kennedy
continued:
"The decidedly
Christian nature
of these
prayers
must not be dismissed as the relic of a time when our Nation was less pluralistic than it is today.
Congress
continues to permit its
appointed and visiting chaplains
to express themselves in a religious idiom ...
To hold that
invocations
must be nonsectarian would force the legislatures ... and the courts ... to act as ...
censors of religious speech
...
Government may not mandate a civic religion
that
stifles
any but
the most generic reference
to the sacred any more than it may prescribe a religious orthodoxy."
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Reverend Daniel P. Coughlin
,
U.S. House Chaplain
from 2000 to 2011, wrote:
"To serve as
Chaplain for the U.S. House of Representatives
is truly an honor and a privilege.
To be both
a minister of the Lord
and an officer serving the United States government responds to a twofold call to serve others and
offer prayer
that
unites Heaven and Earth
...
The formal prayer
before
each legislative session of Congress
...
casts a light on the day
that awakens
faith
and calls forth a nation to stand with its leaders and affirm:
'In God We Trust.'"
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In 2017,
U.S. Senate Chaplain Barry Black
gave his testimony, stating:
"My testimony is simply this -
My hope is built on nothing less than
Jesus' blood and righteousness.
I dare not trust the sweetest frame,
but wholly lean on Jesus' name.
On Christ the solid rock I stand."
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Schedule Bill Federer for informative interviews & captivating PowerPoint presentations: 314-502-8924
wjfederer@gmail.com
American Minute is a registered trademark of William J. Federer. Permission is granted to forward, reprint, or duplicate, with acknowledgment.
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