The story is famous but the halacha that is learned from this story is less famous. Rabbi Yosef Caro codifies important rules of jurisprudence from this Haftarah.
Shulchan Arukh, Choshen Mishpat 17:7:
צריך הדיין לשמוע דברי הבעלי דינים ולשנות אותם שנאמר ויאמר המלך זאת אומרת בני החי וגו' ומצדיק הדין בלבו ואח"כ חותכו
The judge must hear the claims of the litigants and repeat them, for it is written (1 Kings 2:23), The king said, This one says, This (is) my son that lives, and your son (is) the dead, and the other says, Not so, your son (is) the dead, and my son (is) the living, and he makes the case clear in his heart [mind], and then decides it.
I spent this past Monday learning with other women educators as part of Prizmah’s Orthodox Women in Leadership cohort. We were guided in a listening activity where we had to listen to our partner without interrupting and repeat back to them what they had said. We had to do it without forgetting anything, without embellishing their words, and without judgment. Listening is not simply hearing the other person and nodding along in agreement. Listening is hard and it means you are fully focused on the other person.
The presenter at the conference quoted Rabbi Lord Jonanthan Sacks who says the following:
“Listening lies at the very heart of a relationship. It means that we are open to the other, that we respect them, that their perceptions and feelings matter to us. We give them permission to be honest, even if this means making ourselves vulnerable in so doing. A good parent listens to their child. A good employer listens to their workers. A good company listens to its customers or clients. A good leader listens to those they are leading. Listening does not mean agreeing but it does mean caring. Listening is the climate in which love and respect grow.”
Unfortunately, this Haftorah is not read often enough to instill in us this message of truly listening to one another. But in reality, it isn’t something you can read about and just do. Perhaps if we practice what became a halachic practice for the judges of listening to the person who stands before us and repeating back what they say thereby entering into a dialogue, we can begin to build closer relationships with those around us.
Rabbi Sacks concludes with the following:
“In Judaism we believe that our relationship with God is an ongoing tutorial in our relationships with other people. How can we expect God to listen to us if we fail to listen to our spouse, our children, or those affected by our work? And how can we expect to encounter God if we have not learned to listen. On Mount Horeb, God taught Elijah that He was not in the whirlwind, the earthquake or the fire, but in the kol demamah dakah, the “still, small voice” (I Kings 19:12) that I define as a voice you can only hear if you are listening. Crowds are moved by great speakers, but lives are changed by great listeners. Whether between us and God or us and other people, listening is the prelude to love.”
We have many years until we read this Haftorah again. In the meantime, let’s all try to learn to listen to each other better and hope that in return Hashem listens to us and our tefilot.
Shabbat Shalom,
Mrs. Amy Stein
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