St. Paul's Episcopal Church Poughkeepsie, NY 12601

"Making friends while serving God"

The Week of September 1-6, 2020

This week's readings
"Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, "You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet"; and any other commandment, are summed up in this word, "Love your neighbor as yourself." Love does no wrong to a neighbor; therefore, love is the fulfilling of the law."
Who is my neighbor?  It's everyone.  No exceptions!
--Shawn Prater-Lee  
To be redirected to the Lectionary Page and get a digital copy of the readings  
Exodus 12:1-14; Psalm 149; Romans 13:8-14; Matthew 18:15-20          
The Sunday Sermon
Matthew 16:21-28
One of the most memorable plays in a football game that I can remember was one that I actually did not see; but I did catch it on a television program about famous football blunders. The play took place on a snow-covered field. Jim Marshall, a player on the Minnesota Vikings intercepted a pass from the opposing team's quarterback. And his teammates and fans were cheering with great gusto! He began charging down the field. But with the snow whirling around him he got confused and was running towards the wrong end zone. Marshall's teammates chased him, but he was extremely fleet of foot. And as it turned out Marshall finally made it to the wrong goal, giving the other team two points. And Marshall went from being the team hero to being the team dunce.   
To my understanding, the disciple Peter didn't play football, but he certainly could have identified with how Jim Marshall felt on that snowy day. As we learned in last week's gospel, Peter proclaimed boldly to Jesus that he was the Messiah, the son of the living God. Jesus was so impressed with Peter's confession that he called Peter the rock upon which he was going to build his Church. Peter was a hero. In a manner of speaking, he had taken the ball and began running toward the end zone. But we quickly learn that Peter at some point got confused and started running in the wrong direction; because soon after Jesus praised him, he felt a need to call him Satan. Why? Because he argued with Jesus regarding something very sensitive to the Christ, about his prediction that he would be killed in Jerusalem. "God forbid it, Lord," said Peter. "This must never happen to you." And Peter goes from being the foundation stone, to becoming a stumbling block.    
But let me say this, what happened to Peter is something that happens to us and to all the followers of Christ. It seems that this is part of our nature as human beings and as Christians. At one point we may seem to know exactly how God is active and at work in our lives, and then in the next instant we lose focus, we turn in the wrong direction and instead of moving towards God we find ourselves moving away from God.   
For Martin Luther, this two-sided dynamic we experience as Christians was crucial to his understanding of our relationship with God. Luther insisted that this two-sided struggle within each of us, from demonstrating great faith to manifesting great disobedience is characteristic of what we are as Christians. We are, said Luther, "both saints and sinners." Consequently, as individuals we can be constantly tempted to head toward the wrong goal. Time and again we may charge off after values and goals that are derived from arrogant and selfish interests. Therefore, Jesus tells us in this morning's gospel, that if we want to be his followers, we must deny ourselves and take up our own crosses and follow him.    
I want to take you back to last Sunday. What a way for that day, the Lord's Day to end. Another black man was shot in the back by a police officer. Jacob Blake may live, but it is doubtful that he will ever walk again. I want you to think about this. Are you aware that the sin of prejudice has had this country going in the wrong direction for centuries? It began with Africans being sold into slavery. Then after almost two and a half centuries slavery was abolished. This was followed by an era of reconstruction; but that brief period gave way to the ugliness of Jim Crow.
And now, we are living in a period many call the era of the new Jim Crow, as we witness generations of black men taken from their families, brought up on charges, given extraordinarily long sentences for, in many cases, and I exaggerate to make a point, doing little more than driving black. And to this very day African Americans occupy most of the cells in the white man's prisons. The prisons throughout all of New York State are filled primary with black men from the five boroughs of New York City.    
An interesting point, because there was a warrant out for the arrest of Jacob Blake, despite his serious paralysis from the waist down brought about by a policeman's bullets, until yesterday he was shackled much the same way as his ancestors were through the centuries of slavery, he was shackled to his bed. There we have an example my fellow Christians of the new Jim Crow.
But wait a minute, as Luther put it in his writings, as well as sinners, we are also saints. So my fellow saints, as people sang during the civil rights era, "Deep in my heart, I do believe that we shall overcome some day," that must be our mantra. And do not forget another phrase, "Keep hope alive," the words of the Rev. Jesse Jackson, we must keep hope alive! We must work feverishly to embrace and reflect our sainthood. We must figuratively lock arms with the basketball players and other professional sports persons who boycotted the shooting of Jacob Blake. We must join our voices, and our spirits with those who gathered and spoke at the 57th anniversary of the March on Washington. We must stay alert to other events we may be able to participate in or even pray for that will further the fact that black lives matter as much as the lives of all human beings, because if for no other reason, we are all God's children. We are all saints of God.    
I have said this before, but it bears repeating. If we believe what we pray in the Lord's Prayer, that God's Kingdom will come on Earth as it exists in Heaven, then it is up to us to keep our saintly mojo working to help bring the Kingdom of God into our midst.
--Fr. C. Allan Ford


Thanks to all who have attended church these past few weeks whether it was in person at 161 Mansion Street or whether it was on Zoom. As announced several weeks ago we'll have in person worship on the first and third Sundays of the month. Otherwise we'll be on Zoom.
Our schedule for September will be:

In Person Worship this Sunday and on September 20.  

Zoom church on September 13 and 27.

Hope to see you in church on Sunday and/or on Zoom.
--Shawn Prater-Lee 
Total deposit for the past week - $2115 ($530 for the Food Pantry). Many thanks to all who are remembering their pledge and to those both within and outside of the church who are generously supporting the Food Pantry.   
We're looking forward to seeing you in person the first and third Sundays of the month when we'll be in church with communion. The other Sundays will be on Zoom. Don't forget to wear your mask!!!


CROP WALK 2020   
If I just said October 18, 2020, what would your answer be??  It's a Sunday??? It's St. Luke's Day??? It's my Alexis' 18th birthday??  All of these answers would be right.  But the correct answer is the 44th Dutchess Interfaith Council's Crop Walk.
March, 2020 I was given a certificate from the Interfaith Council by Rev Taylor Holbrook. the Crop Walk committee Chairperson. It reads..."Rose Marie Proctor Crop Hunger Walker par excellence for FORTY years, she has made this a Family Priority. She has marvelously represented St. Paul's Church, Poughkeepsie. She has supported sisters and brothers world-wide who walk each day for food & water"   Alexis, Adriana, Mr. Adrian, Father Tyler and Gail Burger (who was the director of the Interfaith Council) and many others that were in attendance  I have walked with for these 40 years.
This year's walk hopes to step off as usual, but we all know that things are a little different. Walk the Walkway Bridge, walk around the block, walk along the river.  Keep your own measure.  Do your six miles in whatever way works for you. I will count my walks back and forth to St. Paul's.  As I am joined again this year ( I hope) by Maria, Kevin, Julete, Madison, Adrian, Alexis (she walked on her 16th so..)  please consider stepping out with us.. I hope that we are able to walk the pattern that has been done for the last 44 years.
 I started walking because I heard a story about women my age and younger walking 6 miles - the length of the walk - twice a day to get water.  There are now community wells in many villages.  I still hope with God's grace to step out on October 18th and know that each step I take brings water, food, and hope to many around the world.  I have been blessed to be able to continue this with your help, support and prayers.  It is important that you are aware that 25% of the monies collected stay in our area.
Thanks for your continued support.  I have never asked that everyone has not said yes.. I felt guilt because I couldn't walk the year I  had the argument with the car.  Aleen put her arm around my shoulder as  I cried and said "God knows your heart. It's OK" Thanks my friend. Keep in mind the many that we can make a difference for by just saying YES.
Remain Blessed.. Your sister in Christ..
 --Rose Marie Proctor
August 30, 2020
My Brothers and Sisters,
It is the end of August, and the fall is upon us. It is my hope for all of you that you have had some opportunity, even as we continue to live mostly in isolation from one another, to find rest and recuperation. Margaret and I spent most of August at our rustic cottage in the Catskills, where the highlights were: a brief visit from our granddaughters (they and we quarantined for weeks to make that possible); fireflies; the daily appearance of bright, red, beautiful Mars in the inky darkness of the night sky; and lunch one day with Bishop Mark and Karen Sisk. That was the first time we had eaten in public since March 9, and it was wonderful to see Mark and Karen again and to find them so well. Someone might say these were small things, but they were something, and they were reminders that a world which seems to have come undone still has things in it that I love and which move me so deeply and which make me a better person. We have a lot of work ahead of us - much to do - and I hope that you also have had some respite, and a reminder of those things which move you and enlarge you too.
Next week is Labor Day weekend, and the traditional time of fall start-up for our parishes. And that represents a new chapter of our life with COVID-19. Through the spring and into the summer, you received a series of emails from me regarding the pandemic and the choices and decisions which every church was invited to make about the movement back into some form of in -person worship. As well, on the last day of May, in the week following the killing of George Floyd, you also received my letter, in which I was joined by Bishops Allen and Mary, called "White Supremacy Meets the Beloved Community," with a reflection on the imperatives for all people and for the church in the escalating crisis around social justice and our continuing urgent claim that Black Lives Matter, and in the new civil rights movement which was exploding across America. I want to say a little about both of these subjects, and where we are at the end of a long, hot summer. And what it means for us in overlapping crises to still be the Church.
Worship in a Continuing Pandemic
Since the beginning of July, a number of our churches have begun holding some form of in-person worship. This has usually been with a smaller-than-usual congregation, and scrupulous adherence to rules regarding masks, disinfectant, and rigorous social distancing. The good news is that these first steps back toward in-person worship have mostly succeeded. However, at least an equally large number of our churches chose not to come back together during the summer, but to wait until after Labor Day, or even until after the turn of the year. This is the "new chapter" of COVID which I referenced. Over these next weeks and months I expect to see the move toward in-person worship expand, with all of our churches coming back together in some form, however limited or modest, by the end of 2020 or soon after. I also assume that our churches will continue the remote and remarkable live-streaming or zoom practices of worship,
fellowship and study which have sustained us as a diocese all along the way so far.  
It would be very helpful if every church could let me know if you have begun in-person worship and when you did, or if you have not yet, your expectations and plans for coming back together in person. And especially, if there is anything you need, or questions you need answered, please call on me or any member of my staff. COVID infection rates have continued (surprisingly, I think) at a low level in New York throughout the summer.This bodes well for our careful return to something like normal life in our congregations. But if we should see a surge in infections in the fall or winter, we may have some setbacks and a return to remote worship.
All of that is to say that earlier in the year we thought that by the fall we might be largely past all this, but we are not. We are clearly in a time of transition, with an active pandemic virus still among us, and that continues to carry risks. For that reason my colleague bishops and I have decided not to resume the cycle of Sunday parish visitations until after the turn of the year, on the Feast of the Epiphany. Some parishes feel ready for visitations and have told us so, or have asked about holding confirmation services with few, if any, members of the congregation present. But some parish priests, significantly, have said that they would like us to wait, until Advent or Epiphany. They are just not ready. Their churches are not ready, to say nothing of the congregations which are not even meeting in person yet. We have found these voices, and these concerns, compelling.
 So we will not be making Sunday visitations to our churches just yet. Please do not ask us to. Let us work on our stability in public worship a little longer. However, all three of us are ready at any time to record videos of sermons or homilies, Bible studies or teachings, or zoom conversations with young people, vestries, and parish groups. We are also preparing for some in -person parish happenings, including small-size institutions of new rectors, and funerals of those who have died during the pandemic months. We also expect to be working this fall on offering some small kind of in-person modest regional services of confirmation around the diocese.
In the scheduling of visitations for 2021, our first priority will be covering those very many 2020 visitations which had to be cancelled. We bishops will also be re-convening the regional zoom conversations with clergy across our diocese, and in some form the Wednesday video meditations as well.
I said back at the beginning that my decisions would be at every turn careful and cautious. That may have been frustrating for some of you. But I ask you also to go slowly, be careful, take small steps first. I think this is how we live with COVID. I think it is how we beat it.
Black Lives Matter
There is a litany of names, victims of institutional violence against Black people in America, that we carry with us all the time. Certain names, of those who have in some way so fully captured the hearts and imaginations and grief of people that their memories have been lifted above the unending background of racist killing and lives lost to become for us icons of violated innocence, powerful reminders across time of the high cost of American racism. In his day, Emmett Till was one of those names, whose lynching lit the spark that ignited the Civil Rights movement. The martyrs of Alabama and Mississippi and all who fell in the struggle for equal rights. Martin Luther King of course. Our own days have provided more names than we can bear, to shine among them in that constellation: Michael Brown, Eric Garner, Sandra Bland, Trayvon Martin, Deborah Danner. And more.
And over the last six months, the Martyrs of 2020. The front page of today's New York Times features a lengthy and rewarding portrait of Breonna Taylor, shot in her bed in Kentucky back in March. Her killing and that of Ahmaud Arbery while jogging through a white neighborhood three weeks earlier, and most especially the murder of George Floyd under the knee of a brutal police officer, became the catalyst for what have been continuing nightly protests across America which have signaled for three months that we have reached and passed a tipping point, beyond which there is no going back. These people have been taken, but their names now occupy a hallowed place in the minds and hearts of America. On the last day of May, in the week following the death of George Floyd, Bishops Allen and Mary joined me in a letter to the diocese entitled "White Supremacy Meets the Beloved Community." We joined our voices to the outrage felt by all of you in our churches and communities. And that outrage, and the protests, have continued to characterize the three months which have followed. During that time America lost in a single day the gentle, powerful, prophetic Civil Rights leaders Congressman John Lewis and the Reverend C.T. Vivian. When John Lewis died, it felt that our country, and maybe the world, paused, stopped, took a breath, and marked together the passing of one of the greatest among us. We may perhaps not see a saint of his grace and stature among us again in our lives. As a bold public witness, the words "Black Lives Matter" are painted now in giant yellow letters on some of the most significant streets of American cities. And the insistence over these months, never stilled, that Black Lives Matter, and the strident backlash against that claim have given us a season in which to reflect more deeply what those words mean, and what they mean in an America far from fully redeemed.
As a white American, the Black Lives Matter movement, now six years old, has been for me an opportunity, and invitation, to listen, to learn, and to go more deeply into an understanding of what it has meant and still means to be a black person in America. It has been an opportunity to grow in understanding of the ways in which we all participate in the systemic racism that characterizes our culture, our institutions, our public life, and even the church. I have been profoundly grateful for the witness and teaching and stories of black people in this movement. And I have been moved and shamed to discover how much I have taken for granted, and how much my black friends never told me - things which were perhaps too personal, too vulnerable to say - and the possibilities which were now being laid before us by a new era of honest declaration and the opening of eyes. I have been moved to receive the unfolding of human hearts which have carried so much pain. And I have been shown the poignancy of simply "mattering," and what that modest claim says about the value and worth of African Americans in America. I believed that these learnings and discoveries were widely received, and that we were in an historic moment of transformation in America. I imagined that we were entering a new chapter in our hope to become a better people.
But one week ago today Jacob Blake was shot seven times in the back in Kenosha, Wisconsin. We see again how readily the death penalty is imposed against black people for any offense or often enough no offense. But what was astonishing was to see this shooting happen at a time when the whole world was watching. To happen so shamelessly. To happen without apology. And this week nothing could be clearer than that for far too many people in this country black lives do not matter. That the human lives of black people do not matter, and that they may
be taken away with impunity.  
In a time of such crisis, of divisions drawn so boldly, of the fundamental truths of human life and human dignity and of the holiness of lives lived in God becoming lines of battle, it falls to people of faith to recommit to our most deeply held convictions, and to remember who we are and the demands that are placed on us by God. John Lewis, who offered himself for the costs and sacrifices of this movement, and carried the scars of it for the rest of his life, said that "You never become bitter. You never become hostile. You never try to demean your opponents." These are the words of a Christian man who has taken the Gospel fully into himself. But in these days, nothing could be more counter-cultural.
This diocese, through our Reparations Committee and Anti-Racism Committee, are offering opportunities for people in our churches and communities to rediscover and recommit to our Christian faith, and to become witnesses to the deeper and truer life which we believe is our call. The Apology Retreat this summer was wildly over-subscribed, as people flocked to engage together the learnings and listenings of this movement.And this fall we are about to embark on adiocesan-wide book study of Ibram Kendi's "How to be an Antiracist."It is a tremendous book, and everyone who reads it will see their country, and more importantly themselves, with new eyes. If your church has not yet planned to participate in the book study, please make those preparations now. These are the things we can do right now, all together, to transform and strengthen our own church, community and witness. That we may be part of the change, and citizens of that Beloved Community which, despite all, I still believe is being born. With every good wish, I remain
 The Right Reverend Andrew ML DietscheBishop of New York
 Are you registered to vote in the 2020 Presidential Election on November 3rd?   
If you have recently changed your name or your address, you currently may not be eligible to vote. To check on your current registration, call the Dutchess County Board of Elections (845-486-2473). They are open 8 a.m.-4 p.m. Monday through Friday and after Labor Day from 9 a.m. to 5 p.m. They will check on your current registration and, if you are not registered, they will mail you a registration form. You can also get a form online at Or you can call the church at 845-452-8440, and we will get one to you. If you want to vote in the 2020 Presidential Election, you MUST register to vote by October 9th. 
First Lutheran and St. Paul's Episcopal Church are cooperating on a joint voter registration project. First of all, we want to be sure that our congregations are registered to vote. We have received a number of forms from the Dutchess County Board of Elections. They are available for you, your family and friends by calling me at 845-454-8440. Second, we will also be registering folks through the thrift shop and food pantry. If you have questions or want to help, please call Shawn at 845-464-2007.
 --Shawn Prater-Lee

 1 Richmond Hodge (Noto)       
    Brandon Clarke 
14 Clifford Robert Dubois Jr.
     Jack Porter
30 Thomas A. Walker

 4 Brian McKarthy 
21 Aleen Josephs-Clarke


 7 Rebecca Lynn Brown
22 Douglas Robinson
    Shamara Wethington Mizell

 9 Janet woods
    Judith Mizell

23 Benjamin Porter

11 Louise Evans

28 Adrian Joseph Goldson

12 Marjorie Marks
    Colleen Misner

29 Daphne Barett


Please keep those on our parish prayer list in your minds and in your 
prayers, especially at this time of separation and isolation.

Our prayers are asked for:
Lori, Steven, Elyse, Jim, Seth; Phil; All essential workers; Beryl & Glen, Vincent  
family; George; Stephanie, Aaron; Daniel Mizell and family; Liz, Martha; Lourdes; Eileen; the  
Butler; Richards and Barrett families; Fr. Allan and family; St. Paul's Vestry; Darien family;  
Richardson family; Sherow family; Edna Clarke,Michelle, Kathy B.; Carola and Violet;  
Whitman, Medical Reserve Corp. of Dutchess County, Dept. of Behavioral and Community  
health of Dutchess county; Peggy;The Bedrossian family; The Laken family;
All Parishioners; Kairos International, Catherine, Michelle, Yamily; G.J., Joe;
Lois, Matthew, Lillian; Lynita, Perry, Melius family, Sasha; Stacey, Linda, Phil,
Jody; Tucker family, Branch family, Atkinson family; Ibadan Diocese, All Saints
Anglican Church,Oni family; Donna; Alison, McGhan, Sterling, Unah, Avonel,
Kim, Santos family, Madeline, Bramble, Charlie, Cynthia, Gencia, Val,  
Joanne, Janet, Corkey, Pelaez, Josephs-Clarke family, Dixon family, Paulette, Jarah, 
Mertlyn; Adam, Paul, Andrew & family, Douglas family, Annie, Ron, Dave, Liz;
Jill, Lana, Andrew, Susan; Schneider family, all in need; Susie; Sherry, Claudia

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St. Paul's Episcopal Church-Poughkeepsie

'In Service to God & You'

Our food pantry volunteers are in active service at St. Paul's these days. We give thanks to them and thanks to God for their willingness to help us by helping others.


September 1-6, 2020

TUE       1
10:00am   Food Pantry & Thrift Shop

WED      2
10:00am   Food Pantry & Thrift Shop

THU       3
10:00am   Food Pantry & Thrift Shop

SUN       6
10:00am   RITE II - In Church 





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