St. Paul's Episcopal Church   Poughkeepsie, NY 12601

"Making friends while serving God"

The week of March 25-31, 2019

The parable of the Prodigal Son is one of the truly memorable stories in the Gospels. In the entire Bible, actually. We recognize the youthful disdain for a calm and settled life, the expectation of support from family, the dissolute life (which we have all heard about), the resulting ruin, the return home, the thrilled father, the grumpy brother. It's got everything you could want in a soap opera. Or a Bible story.
It's useful when we find a Bible story that really draws us in. We can explore a little bit what and who we relate to. In this story we can ask if we relate to the Prodigal Son, the Grumpy Brother, the Thrilled Father, the miscreants that misled the Prodigal Son.

But the real story takes place between the Thrilled Father and the Grumpy Brother. "All I have is yours," the Grumpy Brother is told. Then the Thrilled Father explains how relieved he is that the Prodigal Son has returned, so they had to throw a party.
In this story it is immeasurably easier to recognize God in the Thrilled Father than it is to identify ourselves with one of the other characters. But we know we are sometimes careless, sometimes self-righteous, sometimes just grumpy, sometimes even misleading others. This story helps us see ourselves and see God. Who promises us everything.   
   Joshua 5:9-12; Psalm 32;
 2 Corinthians 5:16-21 ; Luke 15:1-3,11b 32

To be redirected to the Lectionary Page and get a digital copy of the readings
March is mayonnaise month at St. Paul's Food Pantry. Please bring your jars, any size to church on Sundays during the month and place them in the basket in the narthex. And if you are able to donate also a can or two of tuna fish, so much the better!
The Pantry's volunteers and clients thank all who brought donations of peanut butter and jelly in February. God bless you.


You buy a ticket for $25.   You are then eligible to win any of the drawings and you can win multiple times!! Weekly drawings of $20 & $10 will be held every Sunday at Coffee Hour beginning April 7 and continuing through September 22.

A final drawing and party will be held Saturday, September 29. Prizes of $500, $250, $150, $100 and $50 will be awarded at that time.

Tickets will be available beginning Saturday, February 16. Plan to get at least 1 ticket and try to sell some also. It's a fun way to support the church.

This time at least half of the profits will help pay for our new pew cushions.

C O M M U N I T Y   C A L E N D A R

Note: Please visit the DCIC website ( and their Facebook page for updates on these events and more.

April 7
Premier A
4:00 p.m.
Congregation Shir Chadash (1168 Route 55, Lagrangeville). For more information, email info@shir - or call (845) 232 - 1029
 May 19
DCIC Clergy Meet and Greet
4:00 p.m.
Freedom Plains United Presbyterian Church (Route 55, Lagrangeville). For more
information, contact us at
May 29
DCIC Religious Leaders
Discussion on " The First Amendment "
Led by retired NYS Supreme Court Judge Albert Rosenblatt
7:00 p.m.
Freedom Plains United Presbyterian Church (Route 55, Lagrangeville). For more
information, contact us at
October 6
DCIC CROP Hunger Walk
More details to follow.
November 24
DCIC Interfaith Thanksgiving Service
More details to follow.
 December 7 and
December 8
DCIC Fair Trade and
Handmade Bazaar
More details to follow.

                              MARCH BIRTHDAYS
11   Margaret Robinson                                21         Linda Aleen Dubois
12   Tyler Jones                                                         Lisl Prater-Lee
14   Kattyann Goodwin                                 24         Alice Leigh
17   Deborah Marie Williams                        25         Michael Van Pelt
       Whitman (George) Williams                  26         Karen Reid
       Bryanna Winkler                                    29         Danya Clarke
20   Stacey Rosborough                               30         Stuart Ballinger
                                                                      31         Rose Marie Proctor
                                                                                   Peter Bedrossian

The Sunday Sermon  
                   Exploding guilt
SERMON: 2 Lent C 3 24 19
Ex3:1-15; Ps63:1-8;1 Cor10:1-13; Lk13:1-9
There are lots of things in life we experience which cause us to invoke the saying, whatever it is, it's only as good as you make it. When we experience unadulterated joy without any effort it is a joy, indeed. The same is true more or less regarding any positive experience which doesn't demand much of us.
But more often our existence involves chipping away at those things we want to or ought to do, making our lives better for ourselves and for those around us bit by bit. What we find at the end of such labors is that the sense of engagement and achievement multiplies the benefit of the endeavor. When we've contributed to an enterprise and its success we are fulfilled, as well as pleased.
This reality may seem mundane. No. It is mundane. It is commonplace. Yet we realize again and again that it is true. And I bring it up today because I believe it is significantly true concerning the season of Lent.
This week I read an article from the New York Times magazine about Lent which caused me to reflect in a new way on the meaning and the purpose of the season. You'll notice in the narthex some copies of this article. I can print more if asked.
The article's writer is a woman who lived not far from Grace Episcopal Cathedral in San Francisco. More out of curiosity than faith she started attending. Some time later she found herself confronted by the Lenten dourness, as she called it. She wrote, "What I didn't understand yet is that Lent concentrates guilt, then cathartically explodes it."
Personally I found that phrase both accurate and meaningful. We hear a lot these days about religion being outdated. Why bother? is a common question. I won't say I get asked this a whole lot by tons of people, but it often is evident in the disposition of people explaining why they don't engage in faith. They've not found it contains any benefit for them.
So here I found an article which relates how an ancient religious practice helped a person come to terms with something that had been weighing her down for years. She came to church. She admitted she was burdened by her divorce and her feeling she had betrayed her husband by divorcing him. She confessed that and was told by the priest she had to leave that burden of responsibility, that weight, in the church.
"I had to leave the sin behind," she wrote. "I walked out a new person."
Her description of the process is potent: "Lent, openly entered, gives guilt space, nakedness and, most important, narrative progression." She saw herself more clearly by coming to realize the advance of her guilt on her personality. "This is not about cultivating bad feelings, but slowly disrobing them, letting them reveal their true nature," she said.
A person may not have guilt. They may have another issue or a concern that weighs them down. Consider remorse, or disgrace, or regret, or shame, dishonor, failing, sin, stigma, contrition, crime, wrongdoing, misbehavior or misconduct, to name a few.
There may be some sense of potential relief but they don't know relief of what or how to obtain it. This is the progression that needs exploring to truly leave something major behind.
The idea the author posited, that Lent concentrates guilt then cathartically explodes it, is as dramatic as the shift from Lent to Easter in our calendar.
This type of understanding of religion, of Christianity, is what keeps us engaged. When we know or we learn that there are systems, programs, liturgies, practices, all of it, which we learned as kids and continue to use in our lives and that they give us hope and confidence and a way to be alive in the spirit, well, I just can't imagine a deal better than that.
Sometimes we are burdened in ways that we think we deserve. We take for granted that a bad decision or some interpersonal difficulty would keep us awake at night, or at least inhibit our happiness. We don't consider that God would gladly guide us on into spiritual freedom from that which sits on our consciousness like an elephant, immobilizing us. And that is precisely the purpose of Lent. It is not to encourage ourselves to cringe before God over our mistakes. It is to ask God's help in obtaining relief.
I know there are those who would ask, "If God does that for people why aren't people flocking to church in Lent for relief?" The answer to that question is that the relief comes only after thorough examination of whatever weighs us down. In our instant gratification society is it easier to try and ignore or forget than it is to deal with our messes, mistakes and misdemeanors.
But we believe God wants to help us, don't we? We base this view on our understanding of God, largely derived through our Bible knowledge and our sense of the experience of the Almighty.
So I've conjured up a new way to look at this matter of God wanting to help us resolve our burdens. You may know that each Sunday in our Bible study in the parlor we review our readings for the day. But we start each session with a close examination of the Collect. Each Sunday has a different collect, a prayer for collecting our thoughts before encountering the readings. The collects usually relate in some way to the readings for the day. We ask what aspect or feature of God we're addressing. It is just almighty? Or is it Father of Jesus? Or is it the God which performs miracles or shows mercy? Then we inquire what we're asking for in the collect and why.
I thought we might use that practice this morning not looking at the God addressed in the collect, but the versions of God in our readings.
In the Genesis reading we encounter God of the Burning Bush. Who doesn't love this story? Who doesn't recognize that God is helping Moses deal with his murder of an Egyptian and his desire to help the people? Interestingly, in this Bible tale, Moses is being recruited for important tasks that God will equip him to fulfill. Moses has his doubts, but God assures him he will have the power and the credibility to pull it off.
Wouldn't you like to have the God of the Burning Bush on your side as you work out your struggles and burdens?
In our Gospel we have to imagine two views of God: the cranky orchard owner who wants to cut down the barren tree and the gardener who's prepared to try for another year to generate figs from the same tree. Here's an easy question: which version of God would you like to have on your side as you deal with your dirty laundry? The cranky or the caring one? Yes, me too. The caring one.
I know it is difficult to generate much excitement about facing our awkward stuff with a partner that doesn't have a face or a phone or an office or a resume. Well, except that God's resume is that book we call the Bible. It's not easy to put all our stuff out there with a feeble faith and it's difficult even with a full blown faith. But until we do, however, we are not fully living into our potential as members of the body of Christ, fallen and forgiven. The way to build up our faith is to actually do the things we are invited to do, such as the penitence and fasting of Lent. The benefits actually greatly outweigh the demands. I recommend it. And I'm available to anyone seeking to pursue this especially deep engagement in the season.
A sermon preached on the Third Sunday of Lent, March 24, 2019, at St. Paul's Episcopal Church, Poughkeepsie NY by The Rev. Tyler Jones, Rector

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St. Paul's Episcopal Church-Poughkeepsie

'In Service to God & You'
Server:            Maria Bell

Lectors:           Rose Marie Proctor
                        Mark Goodwin

Litanist:           Pete Bedrossian
Organist:         Maris Kristapsons
Acolytes:         Shawn Prater-Lee                 
Lectors:           Carola Madrid
                        Adam Mazzuto
Litanist:            Mark Debald
Usher:              Dewy Clarke
                         Mark Debald
Altar Guild:       Joana Frang & Rose Marie Proctor

Greeters:          Rose Marie Proctor & Cynthia Benjamin             


1982              411          O bless the Lord, my soul!
1982              302          O that I had a thousand voices
1982              620          Jerusalem, my happy home
1982              690          Guide me, O thou great Jehovah

HYMN INFORMATION: Johann Mentzer (1658-1734) was a notable German pastor who wrote a large number of hymn texts, of which O that I had a thousand voices is the only one still in general use among various Protestant denominations. The words were later coupled with a chorale by Johann Balthasar K├Ânig (1691-1758), a German Baroque composer who is now remembered for his 1738 publications Harmonischer Liederschatz, a hymn collection containing almost two thousand melodies. Upon its publication it was billed as containing every hymn in use in Germany at the time.


March 25-31, 2019
MON 25
7:30am "Good Morning" AA Meeting;  

6pm Evening Prayer, Vestry
6:30pm "Journey to Recovery" NA Meeting;

TUE 26
10am-2pm Office, Pantry, Thrift Store;
6pm Evening Prayer, Bible Study;

WED 27
7:30am "Good Morning" AA Meeting;
10am-2pm Office, Food Pantry, Small Blessings Thrift Shop; 
12:15pm Healing Service & Eucharist
5:30pm Lenten Supper Series

10am-2pm Office, Food Pantry, Small Blessings Thrift Shop; 

FRI 29
7:30am "Good Morning" AA meeting; 
1pm PH Private Party;
6:30pm "Journey to Recovery" NA Meeting;

SAT  30
10am "Men do recover" NA Meeting
3pm "Journey to Recovery" NA Meeting
3pm SH Private Party;
5pm PH Private Party;

SUN 31
8am Rite I;
8:45am Lessons' Discussion;

9:30am Choir Practice; 

10am Sunday School;

10am Rite II;

11:15am Coffee Hour;


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