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A Message from Father David
“Meditate on These Things”
“Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy, meditate on these things” (Philippians 4:8)
It’s perhaps an understatement to say that our culture and society have descended in recent decades to new lows of coarseness, vulgarity, and cynicism. What in previous generations would have been considered as obscene is now normalized. A simple case in point is how prevalent foul language has become, not just in “private spaces” like the locker room, but now in public and even on the lips of leaders. I need hardly to point out the widespread presence of pornography and violence – the images and portrayals of which profane the image and likeness of God within us. How do we, as Orthodox Christians, live and respond to all of this? How do we live, “in the world, but not of the world?”
This is not a new problem. The world of the first century Roman Empire in which the Gospel was first preached and received was not so different from our own. Saint Paul’s command is not an invitation to naïveté, as though Christians should pretend that ugliness and corruption do not exist. It is a call to spiritual watchfulness. What we repeatedly welcome through our eyes, ears, and imagination takes root in the heart; and from the heart come our words, desires, and deeds. In a culture that often treats vulgarity as humor or “free expression,” we are called to guard our hearts, without fleeing and despising the world and others around us.
Purity is not mere avoidance. It is the healing of desire. We turn from degrading speech and images so that our minds may become attentive to Christ, the true, the beautiful, and the good. This requires repentance rather than self-righteousness. We must refuse vulgarity in ourselves first, speaking cleanly, choosing that which is worthy of our attention, and answering coarseness with gentleness. The aim is not withdrawal into contempt for the world, but a heart so filled with prayer that it can enter a darkened world without becoming darkened by it – a heart so filled with God’s grace that the Light of Christ illumines all. “Meditate on these things!”
Blessings,
Father David
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