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In this season of Easter, which always comes in spring, we are invited by Karyn Bigelow, Co-Executive Director of Creation Justice Ministries, to reflect on the connection between resurrection and the practice of countering the culture of death that seems sometimes to dominate the earth:
In John 20, there is this imagery of the moment when the disciples went to the tomb in the middle of a garden and came to eventually believe and understand that Jesus was in fact no longer dead, but was resurrected. The disciples and many of Jesus' followers didn’t fully understand what Jesus had been foreshadowing for years. They woke up that day in lament, but left the garden as believers in the resurrection of Christ.
My colleague, Derrick Weston, wrote about the need to lament on Good Friday–and I fully affirm the need to lament as it is a big and necessary practice throughout scripture. After the lament of Good Friday comes the beauty and grace of resurrection.
I found myself pondering what it means to live in the hope of the resurrection in a world that is surrounded with death of people and non-human species right now?
So often resurrection is discussed as the conquering of death that brings about salvation. This is still true, but it is not the only thing that the resurrection was able to overcome. Jesus conquered the empire and systems of death. Another way to think about it as an overcoming of institutions that oppress so much of creation.
Then and now, institutions are often still sources of violence and oppression. Often the people who were oppressed and persecuted by the state were subject to the rules of the state, including the sentencing of death. But in the resurrection of Jesus, the “rule” of the empire concerning death was overthrown.
Part of how we live out our faith as Christians is to be like Christ. There are so many ways in which we can engage in bettering our world and it means overcoming institutions through our daily actions and advocacy. Are there ways in which we can support local farmers more instead of contributing to industrial farming that often is bad for land and leads to pollution of local waterways? Are there ways in which we can connect with more local Indigenous-led efforts to protect the ocean and public lands from additional drilling of oil?
On this Easter or Resurrection Sunday, what can you do tomorrow, the next day and beyond to what can you do to help topple over institutions that oppress so much of God’s creation?
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