Gospel text (Mk 6:14-29): King Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.”
Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore [many things] to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb.
“King Herod heard about Jesus, for his fame had become widespread”
+ Fr. Ferran BLASI i Birbe
(Barcelona, Spain)
Today, in Mark's passage we are told about Jesus' reputation —known by his teachings and miracles. His fame was such some were saying He actually was John the Baptist, Jesus' relative and precursor, who had resurrected from the dead. This is what Herod, who had ordered John's death, also thought. But this Jesus was much more than the other men of God: much more than John; much more than any of the prophets who spoke in the name of the Almighty: He was the Son of God, become Man, Perfect God and Perfect Man. This Jesus —present amongst us—, as a man, can understand us and, as God can grant us all we need.
John, the precursor, who had been sent by God before Jesus, with his martyrdom also preceded Jesus in His passion and death. It had also been an unfair death inflicted to a man who was a saint, by Herod, the tetrarch, possibly against his own will, because he respected him and liked to listen to him. Though, John was clear and firm with the king when John criticized his behavior deserving vituperation, because it was not licit to have married Herodias, his brother's sister.
Herod had accepted Herodias' daughter request, induced by her mother, when, at a banquet —after a dance that had delighted the king— he had promised her with many oaths, in front of his guests, to give her what she would ask. “What shall I ask for?” She told her mother, who replied: “The head of John the Baptist” (Mk 6:24). And the petty kinglet had the Baptist beheaded. It was certainly an oath that did not oblige him in any way, as it was an evil thing, against any justice and any conscience.
Experience teaches us, once more, that each virtue has to be always joined to all the others, and all together have to grow organically like the fingers of the hand. And, by the same token, when one incurs in some vice, soon others will follow.
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God's first commandment condemns the main sins of irreligion: tempting God, in words or deeds, sacrilege, and simony.
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Saint Joseph of Leonissa’s Story
Joseph was born at Leonissa in the Kingdom of Naples. As a boy and as a student in early adulthood, Joseph drew attention for his energy and virtue. Offered a nobleman’s daughter in marriage, Joseph refused and joined the Capuchins in his hometown in 1573 instead. Avoiding the safe compromises by which people sometimes undercut the gospel, Joseph denied himself hearty meals and comfortable quarters as he prepared for ordination and a life of preaching.
In 1587, he went to Constantinople to take care of the Christian galley slaves working under Turkish masters. Imprisoned for this work, he was warned not to resume it on his release. He did and was again imprisoned and then condemned to death. Miraculously freed, he returned to Italy where he preached to the poor and reconciled feuding families as well as warring cities which had been at odds for years. He was canonized in 1745.
Reflection
Saints often jar us because they challenge our ideas about what we need for “the good life.” “I’ll be happy when. . . ,” we may say, wasting an incredible amount of time on the periphery of life. People like Joseph of Leonissa challenge us to face life courageously and get to the heart of it: life with God. Joseph was a compelling preacher because his life was as convincing as his words.
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The genius of the biblical revelation is that it doesn’t just give us the conclusions; it gives us both the process of getting there and the inner and outer authority to trust that process. Life itself—and Scripture too—is always three steps forward and two steps backward. It gets the point and then loses it or doubts it. In that, the biblical text mirrors our own human consciousness and journey. Our job is to see where the three-steps-forward texts are heading (invariably toward mercy, forgiveness, inclusion, nonviolence, and trust), which gives us the ability to clearly recognize and understand the two-steps-backward texts (which are usually about vengeance, divine pettiness, law over grace, form over substance, and technique over relationship). This is what we cannot discern if we have no inner experience of how God works in our own lives!
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Peace be with you!
Today, let's pray for protection from the devil, from his temptations, and that we may avoid all occasions of sin. Let's pray that when we are the weakest, and when our temptations are the strongest, that St. Michael will intercede for us -- and that we will have the strength to turn to God.
Here are the prayers for today:
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen
St. Michael the Archangel, we honor you as a powerful protector of the Church and guardian of our souls. Inspire us with your humility, courage and strength that we may reject sin and perfect our love for our Heavenly Father.
In your strength and humility, slay the evil and pride in our hearts so that nothing will keep us from God.
St. Michael the Archangel, pray that we may be protected from the snares of the devil, that we may avoid all occasions of sin.
St. Michael the Archangel, you are the prince of angels but in your humility you recognized that God is God and you are but His servant. Unlike satan, you were not overcome with pride but were steadfast in humility. Pray that we will have this same humility.
It is in the spirit of that humility that we ask for your intercession for our petitions…
(state your petitions)
“Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, cast into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls.”
Amen.
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen
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GIVE THANKS AND REVEL IN GODS WONDERS AND CONTEMPLATE YOUR HUMBLE PLACE IN HIS VAST UNIVERSE !
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Spend This Moment with God. |
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