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Rosh Hashana Ispiration
By Rabbi Nachbar
"Tomorrow will be Rosh Hashanah — Karanatzia Nacht, Coronation Night!" the melamed exclaimed, looking each boy in the eye.
Rav Yosef Dov Soloveitchik z’l used to relate this powerful childhood memory: the "unaccustomed feeling and joy" his Lubavitcher cheder rebbe expressed on Erev Rosh Hashanah in the small village of Chaslavitch, Russia. "Kinderlach, do you know what that means!? It's time to put a crown on the 'head' of Hashem! And do you know who places the crown?!" The teacher paused with emotion. "Yankel the Tailor and Berel the Shoemaker…" You and I — each and every one of us, big and small — crown the Ribono Shel Olam as King of the Universe!”
The Rav zt’l reminisced, "Over the years I have said many sermons and written many discourses on the concepts of Rosh Hashanah—but nothing ever made me feel the theme of the holiday as the words of my first teacher, my cheder Rebbe. Every year when I pray Meloch al Kol haOlam Kulo — 'Rule over the whole entire world in Your glory' — I remember those words and I remember him."
This past Shabbos we read Parshas Nitzavim, which opens with Moshe Rabbeinu's words: Atem Nitzavim HaYom, Kulchem Lifnei Hashem Elokeichem — "You are standing here today, all of you, before Hashem your G-d”. And then Moshe lists: “the heads of your tribes, your elders, your children, women, converts, and those within your camp, from your wood-choppers to your water-drawers…" concluding that all are entering together into the covenant Hashem is making on that day.
The Gemara teaches that this "day" alluded to in the parsha is Rosh Hashanah itself, when we all stand together as one before HaKadosh Baruch Hu, unified in our effort to return to Him and coronate Him as King.
Without the awareness that we stand equally "before Hashem," our status, too often, gets defined by things like social standing, intellect, and resources. Rosh Hashanah celebrates the creation of mankind in the image of G-d — a joyful Yom Tov in which we refocus on the truth that all of us, regardless of our abilities or lack thereof, are Hashem's beloved children. Standing before Him, we are all on equal footing: the tailor and the shoemaker alike.
We each carry different talents and strengths, and every member of Klal Yisrael has a unique role in Avodas Hashem. In a world where we so often size each other up by degrees and professional resumes, it is only when we "stand before Hashem" that we truly recognize ourselves as equals.
Rosh Hashanah is called Yom Zichron Teruah — the Day of Remembering the Shofar Blast — and simply Yom Teruah (Bamidbar 29:1). The Chozeh of Lublin zy'a suggests that Teruah, תרועה, shares its root with Reus, רעות, friendship. Zichron Teruah, then, is a reminder: Kol Yisrael Chaveirim — all of Israel are not only family, but meant to be friends. On Rosh Hashanah, let's remember our friends, our neighbors, and our extended Jewish family — because to truly coronate the King, we must recognize that before Him, we are all one: His beloved children.
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