The Episcopal Church
of the Resurrection
1433 NW R.D. Mize Road, Blue Springs, MO
Weekly e-mail
Friday, November 5, 2021

From Father David +
Days of the Dead: What's the difference between All Saints' and All Souls'?
(paraphrased from Greg Garrison | ggarrison@al.com)
 
Everybody knows the secular holiday of Halloween. But not everybody knows it derives from a holy day, All Saints' Day on Nov. 1, which is followed by All Souls' day on Nov. 2.

The root word of Halloween - ''hallow'' - means ''holy.'' The suffix "een" is an abbreviation of "evening." It refers to the Eve of All Hallows, the night before the Christian holy day that honors saintly people of the past. "All Saints is a celebration of the communion of saints, those people we believe are in heaven, through good works and God's grace," said the Rev. Richard Donohoe, vicar of Catholic Charities for the Diocese of Birmingham.

All Souls' Day is a day to pray for all souls. Among those in the Anglican, Roman Catholic and Orthodox traditions, prayers are offered for those who have gone before others in death into the afterlife. On All Souls' Day, churches have traditions in which parishioners have an opportunity to write the names of relatives to be remembered during the Mass, or special commemorative service in the All Saints traditions.

Most Episcopal churches will observe All Saints' Day on Sunday, Nov. 7th. Churches often read the names of those who have died in the last year.

More than a thousand years ago in Ireland and Britain, a common custom of Christians was to come together on the eve of the feast of All Hallows Day to ask for God's blessing and protection from evil in the world. Often, they would dress in costumes of saints or evil spirits and act out the battle between good and evil around bonfires. That's the source of the modern observance of Halloween.

The Christian concept of the importance of the individual soul underlies All Saints' Day and All Souls' Day, which are observed worldwide primarily in the Catholic and Anglican traditions. The ''Dia de los Muertos,'' or ''day of the dead,'' in Latin countries keeps alive some of the tradition of honoring souls of the dead. "All Hallows was considered a time when evil could manifest itself," Donohoe said. "We do believe in the visible and the invisible. There is good and there is evil. There is invisible evil and invisible good. It's an acknowledgement of that existence."

In the Roman Catholic Church, Nov. 1 is a holy day of obligation, when all Catholics are expected to attend Mass.
"All Saints' Day and All Souls' Day are related, but they are two separate celebrations," Donohoe said. "On All Saints' Day there's a call to live as saints, to remind us how we're supposed to live. On All Souls' Day, we're talking about all souls and asking God's mercy for them. We're talking about those people who have died before us, and their process of getting to heaven, through Christ."

All Saints' Day emanates from early Christian celebrations of martyrs in the Eastern Church, Donohoe said. "It has its roots all the way back to the fourth century," he said.

Almighty God, you have knit together your elect in one
communion and fellowship in the mystical body of your Son
Christ our Lord: Give us grace so to follow your blessed saints
in all virtuous and godly living, that we may come to those
ineffable joys that you have prepared for those who truly love
you; through Jesus Christ our Lord, who with you and the Holy
Spirit lives and reigns, one God, in glory everlasting. Amen.
Vestry Nominations Open
SEEKING CANDIDATES NOW

Anyone interested in serving on the Vestry should contact a member of the Vestry nomination committee (Les Woodward, Jim Gilligan, Bill Carle or John Biggs).

The Vestry is the board of directors for the parish and is comprised of lay people who represent the parish as a whole in decision making, planning and communication. If you have questions, please talk with any current Vestry member or Fr. David.

Upcoming events
MARK YOUR CALENDAR

11/10 Wednesday: 7:00 pm Vestry Meeting
11/16 Tuesday: 1:00 pm Book Club
11/18 Thursday: 11:30 am Lunch Bunch at Cracker Barrel, 4110 S. Lee's Summit Rd., Independence (Note this is a change of location)
11/20 Saturday: 10:00 am Daughters of the King
Collecting clothing for Afghan refugees
BRING TO CHURCH THIS SUNDAY

Kansas City will be welcoming approximately 550 Afghan refugees in the coming months. St. Mary Magdalene Episcopal Church, 16808 Holmes Road, Belton, MO is partnering with KC for Refugees to distribute contributions of winter clothing as well as household items. Please bring your contributions to church this Sunday and we will make sure they are sent to St. Mary Magdalene.
Please wear your name tag
HELP US WELCOME VISITORS

Help us remember who you are and make it easier for folks to identify you! Please wear your name tags, located next to the hallway windows in the narthex.

Five reasons to wear a nametag:

  1. Few people know everybody in the church. 
  2. Leaders need help with names.
  3. Nametags invite conversation. 
  4. Knowing names makes fellowship more personal.
  5. Nametags save embarrassment.
Volunteers needed to serve on Sundays
LECTORS, ACOLYTES AND EUCHARISTIC MINISTERS

If you would like to be a lector and/or eucharistic minister, please contact Diane Gerlach at 816-896-2875.

Please contact Lisa Twitty at 913-485-7150 If you would like to serve as an acolyte.
Bible Study on Wednesdays at 1:00 pm
STUDYING THE BOOK OF EXODUS

Please join us every Wednesday afternoon for Bible Study from 1:00 pm to 2:30 pm. Our current focus is the book of Exodus and we'll soon be moving on to the book of Leviticus.
In-person worship
SAFETY PROTOCOLS IN PLACE

Safety prevails with considerations for wearing masks, using hand sanitizer and washing hands. We encourage everyone get a vaccination and ask you take appropriate precautions if you are not. We request everyone continue to wear a mask.

Attendance pages are on the table in the narthex. Please check-off your names on the attendance spreadsheet since we are still following pandemic guidelines. it is important we have accurate documentation should an exposure be identified. 

Communion will be served in the traditional manner with bread from the priest and wine from the chalice for those who desire to do so. The “hour-glass” packet of bread and wine will still be readily available for any one still not ready for the common cup. To indicate how you would like to receive communion please use your hands in the following manner:

• Palms up to receive bread as in the traditional manner
• Palms down to receive “gluten free” bread
• With your fingers chose the “hour glass” with bread and wine
• Cross your chest with your arms to receive a blessing only

Receiving communion of ONE kind (bread or wine) represents FULL communion in the Episcopal tradition. Intinction (dipping the wafer in the chalice) is NOT preferred as it raises concerns for cross-contamination.