October 21, 2026 • י׳ מרחשון תשפ״ז

Dear Chaverm,


Sadly, protests outside shuls are a reality today, and one that will likely grow. We need to be prepared. Please join us tomorrow, Thursday, at 12:00 PM EST for an RCA Zoom briefing presented by the Brandeis Center, “Know Your Rights: Before Protests Show Up in Front of Your Shul.” Our chaver, Rabbi Michael Belgrade, is a Jewish civil rights attorney with the Brandeis Center. He will review the relevant laws and the legal protections for houses of worship. He will also explain how you and your shul leadership can prepare in advance and how to respond if a protest is planned. I encourage you to attend! Register here.


Besides the Chomer Lidrush for this Shabbos, which includes a number of pieces for those participating in the Shabbat Aliyah of Nefesh B’Nefesh, we have a special video below from Rav Shmuel Eliyahu, the next installment of our Torat HaAretz series (a project of the RCA's Rabbi Steven M. Dworken Continuing Education Program).

Wishing you a wonderful Shabbos,

Rabbi Menachem Penner

Chomer Lidrush

A spark to start your drasha heading into the parsha

1) Content through Every Test


A guest contribution from our chaver R. Steven Pruzansky.


The Mishna in Avos (5:4) teaches that Avraham Avinu was tested ten times and withstood each one. R. Pruzansky, in a guest piece this week, asks how that life fits the Torah’s description of Avraham as “blessed with everything” (24:1) and dying “old and content” (25:8). He was childless for almost a century, lived through war and famine, had trouble with Yishmael, faced the Akeidah, and had a wife who was abducted twice and then died suddenly. He was certainly old, but how could he have been content?


Click Here to Read More

2) Galus Yishmael (Ruins to Redemption, ch. 24, pp. 180-185)


Our mesorah counts four exiles: Bavel, Paras, Yavan and Edom. R. Immanuel Bernstein asks whether Yishmael might be a fifth. By the bris bein habesarim (15:12), Bereishis Rabbah 44:17 reads the four words eimah, chashecha, gedolah, nofeles as referring to the four kingdoms. Pirkei d’Rabbi Eliezer (ch. 28) adds the fifth word, alav, as “the sons of Yishmael, upon whom the son of David will sprout, and explains Yishmael’s name: Hashem will hear the cries of Israel over what Yishmael’s descendants will do in the land at the end of days.


Click Here to Read More

3) For Shabbat Aliyah


Nisyonos (R. Yerachmiel Roness, Aloh Na’aleh: Aliyah and Eretz Yisrael in the Weekly Parshah, pp. 20–22)


Hashem already knows everything, so a nisayon isn’t meant to inform Him. Its purpose is to show Avraham, and through him all of mankind, what he is capable of. According to R. Roness, the Rambam notes that the first and last tests both contain the words lech lecha (12:1 and 22:2), and both send Avraham off without a clear destination: “the land I will show you” and “one of the mountains which I will tell you.” The Midrash asks which of the two tests Hashem loved more, suggesting they share a theme.


Click Here to Read More

4) Talking About Aliyah?


If you’re discussing Aliyah from the pulpit this Shabbos (and even if you aren’t), you should definitely read Yisrael Eldad’s piece on our parasha. It is well worth your time.


(Israel Eldad (11 November 1910 – 22 January 1996) was an Israeli political philosopher, writer, and the primary ideologue of the Lehi underground movement in Mandatory Palestine.)

Manning the Media


Look at the Stars

"When Hubble Stated at Nothing for 100 Hours," Nadia Drake, National Geographic (April 24, 2015)


In December 1995, Bob Williams, the director of the Space Telescope Science Institute, decided to aim the Hubble Space Telescope at nothing. He chose a speck of sky near the handle of the Big Dipper, about a thirtieth the width of the full moon, picked precisely because it appeared empty. Then he kept the telescope on it for a hundred hours over ten days. His colleagues thought it a waste of precious observing time. Hubble’s reputation was still recovering from its embarrassing early flaws, and a committee probably would never have approved the project. So Williams used the slice of telescope time a director controls on his own and said he would resign if it failed. When the 342 exposures were combined, that patch of darkness turned out to contain more than 3,000 galaxies, some of them about twelve billion years old. Estimates of how many galaxies exist jumped fivefold, and the Robert Kirshner who had called it a bad idea said simply, “Bob was right, I was wrong.” Avraham had his own night of looking at the sky. He was old and childless, and he had just told Hashem that his heir would be a servant. “Vayotzei oso hachutzah vayomer habet na hashamaymah u’sefor hakochavim im tuchal lispor osam… koh yihyeh zarecha” (15:5). A man whose own tent looked empty was asked to believe it would someday hold more than he could count, and the next pasuk tells us “v’he’emin baShem.” The Deep Field showed what Avraham believed that night: a place that looks empty may be full of things we haven’t seen yet, as long as we’re willing to keep looking.

 

RCA Nachas



Our chaver R. Simcha Shabtai published a new sefer, The Ramchal Letters. Order online at ramchal-letters.com


Do you have some nachas to share about yourself or another RCA member? Let us know!

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Torat HaAretz and L'maan Tzion: Advocacy for Israel

In honor of Shabbat Aliyah, we are pleased to share a special video message from Rav Shmuel Eliyahu, Chief Rabbi of Tzfat, to RCA Chaverim. Rav Eliyahu, is one of the leading voices of Religious Zionism in Israel today.


Click here for an educational packet produced by Young Israel in Israel, including aliyah-themed Divrei Torah, Shabbos table discussion questions, parent-child learning, and more!