Lewis Cross-Cultural Training, Inc.

PO Box 6900

Siloam Springs, AR 72761

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Rwanda


Our training in the beautiful country of Rwanda was very rewarding. The 1994 genocide between the Hutu and Tutsi has long since ended, yet its scars remain. Over the past two years, the government has closed approximately 10,000 churches. In spite of this, the students remain steadfast in their commitment to taking the Gospel forward.

Fifty Year Journey in Missions - The Aka Pygmies

Over our fifty years in missions, my perspective on outreach has shifted from a country- or regional approach to a focus on specific people groups. In the next three issues, I will highlight three unique groups I have encountered over our five decades of service: the Aka of Africa, the Lisu of China, and the Mari people of Russia.

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Paul and Diane Ohlin lived in the remote outpost town of Impfondo, in the northernmost region of the Republic of Congo. In this isolated community, there was only one daily mail flight from the capital city of Brazzaville. Paul was a true pioneer missionary, laboring among the Aka pygmies.

The Aka are the very definition of a hunter-gatherer people. They survive on whatever they can find in the jungle—insects, grubs, honey, leaves, and whatever game they are able to hunt. The larger Bantu population of Congo often view the Aka as less than fully human, believing they have no soul, while at the same time regarding them as mystical “little genies.”

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Paul and I set out to visit the Aka, traveling one hour up the Ubangi River in a small motorboat with his motorcycle loaded on board. That first night, we slept in a mud house.

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The following day, we rode to a lumber camp, left the motorcycle behind, and began our trek through the dense jungle toward the Aka village. Reaching the village required half a day of travel by dugout canoe through the swamp (seen behind me) and on foot through the rainforest.

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We spent three days with the Aka, sleeping on wooden planks and joining them in a net hunt—stretching nets through the jungle and then driving wild animals into them. Our first meal was broiled monkey they killed. During our time together, we spoke to them about a God they did not know, as their worldview centers on the unseen spirits of the forest.

After our visit, we returned to the lumber camp. That afternoon, Paul set out to take some of our supplies back to the boat we had tied up along the riverbank. When he failed to return that night, I knew something was wrong.


The next morning, through gestures and broken communication, I managed to convey to a few workers at the camp that I needed to find my friend. Riding on the back of a man’s motorcycle, I eventually located Paul injured in a nearby village. His motorcycle had overturned in the deep sand, hurling him headfirst into the forest.


The villagers and I loaded Paul and the motorcycle into the outboard, and I navigated us back down the river to Impfondo, taking him immediately to the hospital. There, the doctors discovered that he had suffered a ruptured spleen. The next day, he and Diane flew back to the United States. Later, the doctor who treated him expressed amazement that he had survived.



I sometimes joke about having saved Paul’s life, but we all know who truly preserved him—and to Him belongs all the glory.

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The Aka are still considered an unreached people group and, in some areas, remain unengaged. Today, at least two national pastors are ministering among the Aka through the churches Paul helped establish.

The journey continues, as I leave for Kenya this week.


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