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There is no middle ground with our Lord Jesus. He said, "He who is not with Me is against Me" (Luke 11:23). In the same way, the Gospel has no middle ground. Any distortion of the true Gospel is not just another gospel but one that brings a divine curse on anyone who teaches it (Gal. 1:6-9). Throughout the Scriptures we frequently see this "law of antithesis." The word "antithesis" means a sharp contrast of ideas that are set opposite one another, such as the contrast between grace and works. "If it is by grace, it is no longer on the basis of works otherwise grace is no longer grace" (Rom. 11:6). "For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast" (Eph. 2:8-9). These verses gives a sharp contrast between the saving grace of God and the "grace nullifying" works of man.
Two Antithetical Groups of People
The world is divided into two fundamentally opposed groups. Believers live under God’s grace, while unbelievers remain under God’s wrath. The regenerate are alive in Christ, but the unregenerate are dead in their sins (Rom. 6:11; Eph. 2:1). As the Apostle Paul teaches, every person is either a slave to sin or a slave to righteousness (Rom. 6:17-18). We are all either in Adam or in Christ (1 Cor. 15:22). In the end, there are only two peoples: those whom God has called out of the world into the church, and those who still belong to the world (John 15:19; 1 John 4:5). Everyone is either a child of God—the Creator and Giver of life—or a child of the devil, who is a murderer and destroyer of life (John 1:12; 1 John 3:10; 1 Pet. 5:8). In the gospel of redemption, there is no middle ground. According to the justice of God’s court, every person is either justified and declared righteous in Christ or condemned and found guilty by God (Rom. 5:18-19). People are either trusting in what the Lord Jesus has DONE to satisfy divine justice, or trusting in what they must DO which can never meet God's perfect standard (James 2:10).
Two Opposing Paths in the Gospel
One of the most powerful uses of the law of antithesis in explaining the Gospel is found in Romans 6:23. Paul writes, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Notice the sharp contrasts: The “wages” of sin—payment earned through our works, is set against “the free gift” of God, given by grace and completely apart from works (Rom. 11:6). "Death", which is everlasting punishment in hell, stands in direct opposition to “eternal life” in Christ Jesus. In this single verse, the law of antithesis powerfully contrasts two realities: man the sinner, who has earned spiritual death, and God the Holy One, who offers eternal life as a free gift of His grace. By presenting these two opposing paths so clearly, the choice between them is glaring and the better path is far more desirable.
More Striking Contrasts in the Gospel
The gospel is filled with many more striking contrasts. Everyone is either walking in the light or living in darkness (Eph. 5:8; 1 John 1:6; 2:11). People are either free in Christ or held in bondage to sin and Satan (Gal. 5:1; John 8:34; 2 Tim. 2:26). Their lives produce either the deeds of the flesh or the fruit of the Spirit (Gal. 5:16-25). They are either lovers of God or lovers of the world (1 John 2:15-17). One day the Lord Jesus will return in glory and divide all humanity into two groups. He will welcome His sheep, all believers, into His eternal kingdom, and He will send the goats, all unbelievers, away into everlasting fire (Matt. 25:31-46).
The Father of Lies Compromises the Law of Antithesis.
Satan is always tempting God’s people to compromise the law of antithesis by seeking to unite believers with unbelievers in spiritual endeavors and ungodly marriages (2 Cor. 6:14-18). He has been successful in convincing evangelicals that the Gospel should be more inclusive than exclusive. They need to know that those who do not contend earnestly for God's truth will often fall for anything. Satan has also blurred the stark contrasts between heaven and hell by inventing a false middle ground called purgatory. This deceptive lie dishonors the blood of Jesus Christ as the only purification for all sin (1 John 1:7; Heb. 1:3). There are only two gates, two ways, and two destinations. “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it” (Matt. 7:13-14).
The Amazing Antithetical Descriptions of Christians
As we reflect on the many antitheses found throughout Scripture, I especially love those that describe born-again Christians. God’s Word declares that we are strongest when we are weak, richest when we are poor, exalted when we humble ourselves, and loved when we feel unlovable. We empty ourselves so we may be filled, confess our sins so we may be declared righteous, and die to self so we may truly live for Christ. May our compelling love for Jesus Christ and our compassion for those who are perishing keep us faithful to His great commission.
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