The Episcopal Church
of the Resurrection
1433 NW R.D. Mize Road, Blue Springs, MO
Weekly e-mail
Saturday, June 4, 2022

Pentecost Sunday


Sunday, June 5, 2022

Holy Eucharist Rite I at 8:00 am
Holy Eucharist Rite II at 10:30 am
From Father David +
WHY WEAR RED FOR PENTECOST?

The Sunday that is seven weeks (50 days) after Easter Day is the Feast of Pentecost. Pentecost is the is the day on which we re-member the story given to us in the second chapter of the Book of Acts.

The story goes:
– 40 days after the resurrection (which we celebrate at Easter) Jesus ascends into heaven (which we celebrate on Ascension Day)
– But before he ascends, Jesus promises that he will not leave us “comfortless”, but will send the Holy Spirit to strengthen and to guide us, to guide the church.
– Ten days later, on the Day of Pentecost, the Holy Spirit descended on the people gathered. (note: Pentecost is an ancient Jewish festival of the harvest, the name of which translates from the Hebrew as The Festival of Weeks. This festival is referred to in Exodus chapters 23 ad 34, and in Deuteronomy chapter 16)

– In the Book of Acts, the story is told:
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

So… on The Day of Pentecost in the church year, fifty days of Easter and ten days after the Ascension, the clergy wear RED vestments to signify the work of the Spirit. It is also a custom in many churches for the people in the congregation to wear RED on the Day of Pentecost as well. We wear RED to remind us of the fire of the Spirt.

In addition, a congregation with many dressed in RED is colorful. And perhaps most of all, it is fun.


…and what about saying “Alleluia” after Eastertide?
  
What happens to the Alleluias throughout the year?
The Book of Common Prayer offers the option to use Alleluias at a few points during the Eucharistic liturgy: the Opening Sentence, the Fraction Anthem, and the Dismissal. In the case of the Opening Sentence, the BCP indicates that the form with Alleluia included must be used from Easter Day through the Day of Pentecost (This is the “Alleluia. Christ is risen-The Lord is risen indeed. Alleluia” combo). In the case of the Dismissal, Alleluia’s may be added from the Easter Vigil through the Day of Pentecost, but they are not required. In the case of the Fraction Anthem, an Alleluia may be added at any time as long as it’s not during Lent. So aside from the Fraction Anthem, which we usually sing, there’s not a whole lot of wiggle room when it comes to using Alleluia’s during the service.

Why does the Prayer Book restrict the use of Alleluias?
“Alleluia” roughly translates to “praise the Lord,” and is traditionally a term used to express great joy in the worship of God. Because of this, Alleluia is used to highlight the most joyful times of the liturgical season—Easter through Pentecost, when we celebrate the resurrection of our Lord and Savior Jesus Christ, and then the arrival of the Holy Spirit into the Church. The use of Alleluia’s sets this joyful season apart,  and draws our attention to that special time of year.

In Loving Memory
DONALD ROBERT SEAY +

The Reverend Donald Robert Seay, Vicar of the Church of the Resurrection from 1978 to 1983, passed into God's loving hands on May 30, 2022.


Rest eternal grant to him, O Lord; And let light perpetual shine upon him. May his soul, and the souls of all the departed, through the mercy of God, rest in peace.  Amen.
From Fr. Jay Sidebotham +
YOU ARE WHAT YOU SEE

The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is unhealthy, your whole body will be full of darkness. If, then, the light in you is darkness, how great is the darkness! -Matthew 6: 22-23

I hear Jesus saying that you are what you see. Or maybe that you become what you look at. Do you think that is the case?

On the one hand, we have the chance to make choices about where we give our attention, about what we see. The wisdom of Albert Einstein comes to mind. He said: “There are two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” We can choose, in a way that goes well beyond simply looking at the glass half full or half empty.

A friend attended a conference where the leader offered this exercise: Write the story of your life from three perspectives, as hero, victim and learner. Every one of us has the raw material to see our lives in these three ways. We all, at some point, fancy ourselves hero. The world and the Lord are lucky to have us on the team. We all, at some point, have been injured by someone (and we’re pretty good at remembering those). We all, at all times, have opportunity to learn something new. It depends on how we see things, how we see ourselves. In many ways, we become what we see.

In Paul’s letter to the Philippians, he talks about choosing where we give our attention. (See verses above.) Earlier in the letter, he tells this community to let the mind of Christ rule in their hearts. That strikes me as another way of saying that we can choose the way we look at life. As you think about where you get your news, your entertainment, your updates on friends, your advice, what are you choosing to see, to look at, to watch? Those choices shape us. Are those choices healthy?

Truth be told, some of us with unhealthy vision feel powerless to do anything about it. Our blindness does not feel like a choice. We need help from a power greater than ourselves. Think of the number of times Jesus addressed blindness, granting vision for the first time to those stuck in darkness. One of the lengthiest of these stories is told in John 9, where Jesus heals a man born blind. Disciples want to know what the man did wrong to be blind. Jesus says that is the wrong question.

From that encounter, we hear Jesus say: “I am the light of the world.” That says to me that healthy vision will come as we tap into relationship with him. He will show us the way, giving grace to help in time of need. As the psalmist said: “Your word is a lantern to my feet, a light along my path.” In our tradition, Jesus is that light-giving, life-giving word made flesh.

John 9 also tells us that there are those of us who may just prefer blindness. Jesus comes under criticism from religious leaders. He uses that encounter to make the point that some of the most religious people of his day were blind guides. It’s just one of the several places where he comes down on folks who pretend that they see but really don’t see much at all.

Such willful blindness is not limited to biblical times. Just think about the news since last Monday, revealing the darkness in our body politic. With the heaviness on all of our hearts in the wake of another senseless shooting, some leaders turn blind eye to the woefully exceptional American experience of mass shootings, more than 220 this year, way more than any other nation on the globe. Religious leaders in the largest Protestant denomination in the country have turned a blind eye to sexual abuse for decades. Every week, we collectively turn blind eye to divisions caused by persistent systemic racism and widening economic disparity. This kind of blindness is not just a communal experience. With blinders on, we practice it as individuals, with indifference to needs around us in our families, neighborhoods, churches, communities.

Jesus calls us to look at life another way, expressed by Presiding Bishop Michael Curry as he concluded his communication to the church after the shooting in Buffalo two weeks ago: “Even amid tragedy, even when manifestations of evil threaten to overwhelm, let us hold fast to the good. It is the only way that leads to life. As you gather with friends and family, and in worship on Sunday, pray for the strength to hold fast to the good. Yet we must also strive for good, and as citizens demand that more can be done to protect our elders, our young people, and our children from such horror.”

I am grateful for his vision. It’s healthy and healing. We sure do need it now.
Reminders
JUNE EVENTS
Wednesday, June 8: Vestry at 7:00 pm
Saturday, June 18: Deanery Meeting Zoom Call at 10:00 am; Daughters of the King at 10:00 am
Tuesday, June 21: Book Club at 1:00 pm

BIBLE STUDY WEDNESDAYS AT 1:00 PM
Every Wednesday in the undercroft at Church.

FULFILL YOUR PLEDGE FOR THE CAPITAL CAMPAIGN
Please remember to pay your pledge for the Capital Campaign. Over $154,000 has been donated to date. Construction should start soon!

COLLECT BEST CHOICE AND CLEARLY BRAND LABELS
Be sure you are clipping the “Best Choice” UPC codes and placing them in the container in the narthex. You can now save "Clearly" brand labels too. Resurrection earns $.03 for every label, with a minimum redemption of 1000 labels!

PLEASE PROVIDE US YOUR EMERGENCY CONTACT INFO
Use the sheet in the narthex to list a contact phone number and e-mail in case of an emergency.