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This spark cannot
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“Across the bridge, it is so different! For a time the body is still seen but not exclusively, as it is seen here. For the little spark which holds the Great Rays within it is also visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the value of the body is so diminished in your sight that you will see no need at all to magnify it. For you will realize that the only value which the body has is to enable you to bring your brothers to the bridge with you and to be released together there. ”
ACIM OE TEXT
CH 16 THE FORGIVENESS OF ILLUSIONS
Workbook for Students
Part I
Introduction to Lessons 181-200
1 Our next few lessons make a special point of firming up your willingness to make your weak commitment strong, your scattered goals blend into one intent. You are not asked for total dedication all the time, as yet. But you are asked to practice now in order to attain the sense of peace such unified commitment will bestow, if only intermittently. It is experiencing this which makes it sure that you will give your total willingness to following the way the course sets forth.
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Lesson ARCHIVE
Workbook for Students
Part I
Lesson 184
The Name of God is
my inheritance.
1 You live by symbols. You have made up names for everything you see. Each one becomes a separate entity, identified by its own name. By this you carve it out of unity. By this you designate its special attributes and set it off from other things by emphasizing space surrounding it. This space you lay between all things to which you give a different name—all happenings in terms of place and time, all bodies which are greeted by a name.

2 This space you see as setting off all things from one another is the means by which the world's perception is achieved. You see something where nothing is and see as well nothing where there is unity—a space between all things, between all things and you. Thus do you think that you have given life in separation. By this split you think you are established as a unity which functions with an independent will.

3 What are these names by which the world becomes a series of discrete events, of things un-unified, of bodies kept apart and holding bits of mind as separate awarenesses? You gave these names to them, establishing perception as you wished to have perception be. The nameless things were given names and thus reality was given them as well. For what is named is given meaning and will then be seen as meaningful, a cause of true effects with consequence inherent in itself.

4 This is the way reality is made by partial vision, purposefully set against the given truth. Its enemy is wholeness. It conceives of little things and looks upon them. And a lack of space, a sense of unity or vision which sees differently become the threats which it must overcome, conflict with, and deny.
5 Yet does this other vision still remain a natural direction for the mind to channel its perception. It is hard to teach the mind a thousand alien names and thousands more. Yet you believe this is what learning means—its one essential goal by which communication is achieved and concepts can be meaningfully shared.

6 This is the sum of the inheritance the world bestows. And everyone who learns to think that it is so accepts the signs and symbols which assert the world is real. It is for this they stand. They leave no doubt that what is named is there. It can be seen, as is anticipated. What denies that it is true is but illusion, for it is the ultimate reality. To question it is madness; to accept its presence is the proof of sanity.

7 Such is the teaching of the world. It is a phase of learning everyone who comes must go through. But the sooner he perceives on what it rests, how questionable are its premises, how doubtful its results, the sooner does he question its effects. Learning which stops with what the world would teach stops short of meaning. In its proper place, it serves but as a starting point from which another kind of learning can begin, a new perception can be gained, and all the arbitrary names the world bestows can be withdrawn as they are raised to doubt.

8 Think not you made the world. Illusions, yes! But what is true in earth and Heaven is beyond your naming. When you call upon a brother, it is to his body that you make appeal. His true identity is hidden from you by what you believe he really is. His body makes response to what you call him, for his mind consents to take the name you give him as his own. And thus his unity is twice denied, for you perceive him separate from you, and he accepts this separate name as his.

9 It would indeed be strange if you were asked to go beyond all symbols of the world, forgetting them forever; yet were asked to take a teaching function. You have need to use the symbols of the world a while. But be you not deceived by them as well. They do not stand for anything at all, and in your practicing, it is this thought that will release you from them. They become but means by which you can communicate in ways the world can understand, but which you recognize is not the unity where true communication can be found.

10 Thus what you need are intervals each day in which the learning of the world becomes a transitory phase—a prison house from which you go into the sunlight and forget the darkness. Here you understand the Word, the Name Which God has given you; the One Identity Which all things share; the one acknowledgment of what is true. And then step back to darkness, not because you think it real, but only to proclaim its unreality in terms which still have meaning in the world which darkness rules.

11 Use all the little names and symbols which delineate the world of darkness. Yet accept them not as your reality. The Holy Spirit uses all of them, but He does not forget creation has One Name, One Meaning, and a single Source Which unifies all things within Itself. Use all the names the world bestows on them but for convenience, yet do not forget they share the Name of God along with you.

12 God has no name. And yet His Name becomes the final lesson that all things are one, and at this lesson does all learning end. All names are unified; all space is filled with truth's reflection. Every gap is closed and separation healed. The Name of God is the inheritance He gave to those who chose the teaching of the world to take the place of Heaven. In our practicing, our purpose is to let our minds accept what He has given as the answer to the pitiful inheritance you made as fitting tribute to the Son He loves.

13 No one can fail who seeks the meaning of the Name of God. Experience must come to supplement the Word. But first you must accept One Name for all reality, and realize the many names you gave its aspects have distorted what you see but have not interfered with truth at all. One Name we bring into our practicing. One Name we use to unify our sight.

14 And though we use a different name for each awareness of an aspect of God's Son, we understand that they have but One Name, Which He has given them. It is this Name we use in practicing. And through Its use, all foolish separations disappear which kept us blind. And we are given strength to see beyond them. Now our sight is blessed with blessings we can give as we receive.

15 Father, our Name is Yours. In It we are united with all living things and You Who are their One Creator. What we made and call by many different names is but a shadow we have tried to cast across Your Own Reality. And we are glad and thankful we were wrong. All our mistakes we give to You, that we may be absolved of all effects our errors seemed to have. And we accept the truth You give in place of every one of them. Your Name is our salvation and escape from what we made. Your Name unites us in the Oneness which is our inheritance and peace. Amen.
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Lesson ARCHIVE
Course in Miracles
Original Edition
TEXT
Chapter 16
The Forgiveness of Illusions

VII. The Bridge to the Real World
Par 59-69
59 The search for the special relationship is the sign that you equate yourself with the ego and not with God. For the special relationship has value only to the ego. To the ego unless a relationship has special value, it has no meaning, and it perceives all love as special. Yet this cannot be natural, for it is unlike the relationship of God and His Son, and all relationships that are unlike this one must be unnatural. For God created love as He would have it be and gave it as it is. Love has no meaning except as its Creator defined it by His Will. It is impossible to define it otherwise and understand it.

60 Love is freedom. To look for it by placing yourself in bondage is to separate yourself from it. For the love of God, no longer seek for union in separation nor for freedom in bondage! As you release, so will you be released. Forget this not, or love will be unable to find you and comfort you. There is a way in which the Holy Spirit asks your help if you would have His. The holy instant is His most helpful tool in protecting you from the attraction of guilt, the real lure in the special relationship. You do not recognize that this is its real appeal, for the ego has taught you that freedom lies in it. Yet the closer you look at the special relationship, the more apparent it becomes that it must foster guilt and therefore must imprison.

61 The special relationship is totally without meaning without a body. And if you value it, you must also value the body. And what you value, you will keep. The special relationship is a device for limiting your self to a body and for limiting your perception of others to theirs. The Great Rays would establish the total lack of value of the special relationship if they were seen. For in seeing them, the body would disappear because its value would be lost. And so your whole investment in seeing it would be withdrawn from it. You see the world you value.

62 On this side of the bridge, you see the world of separate bodies seeking to join each other in separate unions and to become one by losing. When two individuals seek to become one, they are trying to decrease their magnitude. Each would deny his power, for the separate union excludes the universe. Far more is left outside than would be taken in. For God is left without and nothing taken in. If one such union were made in perfect faith, the universe would enter into it. Yet the special relationship which the ego seeks does not include even one whole individual. For the ego wants but part of him and sees only this part and nothing else.

63 Across the bridge, it is so different! For a time the body is still seen but not exclusively, as it is seen here. For the little spark which holds the Great Rays within it is also visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the value of the body is so diminished in your sight that you will see no need at all to magnify it. For you will realize that the only value which the body has is to enable you to bring your brothers to the bridge with you and to be released together there.

64 The bridge itself is nothing more than a transition in your perspective of reality. On this side, everything you see is grossly distorted and completely out of perspective. What is little and insignificant is magnified, and what is strong and powerful cut down to littleness. In the transition there is a period of confusion in which a sense of actual disorientation seems to occur. But fear it not, for it means nothing more than that you have been willing to let go your hold on the distorted frame of reference which seemed to hold your world together. This frame of reference is built around the special relationship. Without this illusion, there can be no meaning you would still seek here.

65 Fear not that you will be abruptly lifted up and hurled into reality. Time is kind, and if you use it for reality, it will keep gentle pace with you in your transition. The urgency is only in dislodging your minds from their fixed position here. This will not leave you homeless and without a frame of reference. The period of disorientation which precedes the actual transition is far shorter than the time it took to fix your minds so firmly on illusions. Delay will hurt you now more than before only because you realize it is delay and that escape from pain is really possible. Find hope and comfort rather than despair in this: You could no longer find even the illusion of love in any special relationship here. For you are no longer wholly insane, and you would recognize the guilt of self-betrayal for what it is.

66 Nothing you seek to strengthen in the special relationship is really part of you. And you cannot keep part of the thought system which taught you it was real and understand the Thought that really knows what you are. You have allowed the Thought of your reality to enter your minds, and because you invited it, it will abide with you. Your love for it will not allow you to betray yourself, and you could not enter into a relationship where it could not go with you, for you would not be apart from it.

67 Be glad you have escaped the mockery of salvation which the ego offered you and look not back with longing on the travesty it made of your relationships. Now no one need suffer, for you have come too far to yield to the illusion of the beauty and holiness of guilt. Only the wholly insane could look on death and suffering, sickness and despair and see it thus. What guilt has wrought is ugly, fearful, and very dangerous. See no illusion of truth and beauty there. And be you thankful that there is a place where truth and beauty wait for you. Go on to meet them gladly, and learn how much awaits you for the simple willingness to give up nothing because it is nothing.

68 The new perspective you will gain from crossing over will be the understanding of where Heaven is. From here it seems to be outside and across the bridge. Yet as you cross to join it, it will join with you and become one with you. And you will think in glad astonishment that for all this you gave up nothing! The joy of Heaven, which has no limit, is increased with each light that returns to take its rightful place within it. Wait no longer, for the love of God and you. And may the holy instant speed you on the way, as it will surely do if you but let it come to you.

69 The Holy Spirit asks only this little help of you. Whenever your thoughts wander to a special relationship which still attracts you, enter with Him into a holy instant and there let Him release you. He needs only your willingness to share His perspective to give it to you completely. And your willingness need not be complete because His is perfect. It is His task to atone for your unwillingness by His perfect faith, and it is His faith you share with Him there. Out of your recognition of your unwillingness for your release, His perfect willingness is given you. Call upon Him, for Heaven is at His call. And let Him call on Heaven for you.
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Sarah's Reflections
 Lesson 184
The Name of God
is my inheritance.
Sarah's Commentary:

This Lesson helps us understand how we developed our perception by seeing separate things and giving them all names. This keeps us from seeing the whole of reality and keeps us from seeing with vision, which in turn keeps us from seeing who someone really is. It is not just a name connected to a body---it shuts out wholeness. The way we see reality is due to this naming process. We see things that we have named as surrounded by empty space that makes everything seem separate from everything else. We have also done the same thing with ourselves: we believe in our unique attributes, our independent will, and our separate self as contained by a body and holding private thoughts. This is contrary to truth. The truth is unified. It does not acknowledge separate things. Once we have given all these seemingly separate things names, we give them reality as well. "For what is named is given meaning and will then be seen as meaningful; a cause of true effect, with consequence inherent in itself." (W.184.3.4) What we give a name to now has been given importance by the very nature of our naming it.

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Love and blessings, Sarah

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Allen Watson's
Workbook Commentaries
Allen Watson joined Robert Perry in forming the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.” One of his most popular books is:

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