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During Pope Leo’s recent Lenten retreat, Bishop Erik Varden offered guidance to being rooted in the peace “which the world cannot give,” and the mission of cultivating spaces “for transformed society.” The liturgical readings this week offer glimpses of the infrastructure for that “transformed society,” beginning with Sunday’s Gospel of Jesus’ action in the life of the man born blind and the words of the prophet Isaiah on Wednesday speaking to the action that flows from that gift of sight: “I give you as a covenant to the people, to restore the land, and allot the desolate heritages, Saying to the prisoners: Come out! To those in darkness: Show yourselves!”
Thanks to Bishop Varden’s reflections, we can imagine that these prophetic images offer a fresh take on “what it means to live by grace as we fight evil, foster good, uphold truth, and follow the exodus path from unfreedom toward the land of promise, (all the while) remaining peaceful.”
Our own Michael Martín (coordinator of Pax Christi Florida) said it best in his Ash Wednesday reflection in Peace compels us: Reflections for Lent 2026 toward grasping what “remaining peaceful” might look like: “rend(ing) the violence and warring impulses in our hearts first, lest self-righteousness…and pride mar our witness.”
These messages are formative to our witness. As we near the “feast” of Good Friday, recalling the execution of Jesus, they are especially so in witnessing for the abolition of the death penalty. Tweaking her words a bit and borrowing from the wisdom of Elizabeth Vartkessian, a mitigation specialist and author of The Deserving: What the Lives of the Condemned Reveal About American Justice, we observe that “we cannot incarcerate/(execute) our way out of violent crime.” Being engaged in this task to “fight evil, foster good, uphold truth” is and will be messy. It has all the markings of a “down and dirty fight.” These are places where one can spend our days in “bar-brawl” behaviors, or worse, lose faith. Just ask us here in Florida. We know all too personally as we face nationally historic numbers of executions just in the executive term of a single governor.
Michael’s words are a necessary caution as we weigh the risk of marring our witness; Bishop Varden’s words are a call back to right and just grounding for how and why we dream as we dream, pray as we pray, and put it all into action.
Bishop Varden shared the words of St. John Climacus: “There is no greater obstacle to the presence of the Spirit in us than anger.” No transformation message there; no transformed society there; no peace, no “remaining peaceful.” Just more of the same…executions by any other name…whether we “execute” the executioners or they execute those on death row…are still executions…still taking life…and losing in our “fighting evil, fostering good, upholding justice.” A good dose of demonizing to go all around.
Sisters and brothers, being restored to the gift of sight – that is, to vision and mission – is a daily opportunity. As we take even more personally the assault of the death penalty in these Lenten days, we seek balance in our engaging “the fruitless works of darkness” (Paul to the Ephesians) with light…with the one who is Light…calling us to “loving and clear-headed discipleship.” (Bishop Varden)
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